The Gay Old Dog
by Edna Ferber
About the Author
Died: April 16, 1968, New York, NY
Notable awards: Pulitzer Prize for Fiction (1925)
Parents: Jacob Charles Ferber and Julia Ferber
Welcome to the Writer's Library, dedicated to the classic short stories, novels, poetry and books on writing. Learn to write by studying the classics. The collection provides readers with a perspective of the world from some of the 18th and 19th century's most talented writers. "You learn by writing short stories. Keep writing short stories. The money’s in novels, but writing short stories keeps your writing lean and pointed." – Larry Niven
There are two ways to learn how to write fiction: by reading it and by writing it. Yes, you can learn lots about writing stories in workshops, in writing classes and writing groups, at writers' conferences. You can learn technique and process by reading the dozens of books like this one on fiction writing and by reading articles in writers' magazines. But the best teachers of fiction are the great works of fiction themselves. You can learn more about the structure of a short story by reading Anton Chekhov's 'Heartache' than you can in a semester of Creative Writing 101. If you read like a writer, that is, which means you have to read everything twice, at least. When you read a story or novel the first time, just let it happen. Enjoy the journey. When you've finished, you know where the story took you, and now you can go back and reread, and this time notice how the writer reached that destination. Notice the choices he made at each chapter, each sentence, each word. (Every word is a choice.) You see now how the transitions work, how a character gets across a room. All this time you're learning. You loved the central character in the story, and now you can see how the writer presented the character and rendered her worthy of your love and attention. The first reading is creative—you collaborate with the writer in making the story. The second reading is critical.
John Dufresne, from his book, The Lie That Tells A Truth: A Guide to Writing Fiction
ANONYMOUS
ALL RIGHTS RESERVED
FOR SALE ONLY
BY
NOVELTY PUBLISHING CO.
CHICAGO, ILL.
COPYRIGHT, 1903
BY
NOVELTY PUBLISHING CO.
Without apology this book goes forth. If it is productive of some good, it will have fulfilled its mission.
In presenting this work it is with a feeling of restitution. If I have digressed from, or stormed the barricaded citadel of formal literature, I have done so without hesitation, simply complying with an obeisance to civility toward my fellow men. I have pictured life as a man of the world is sometimes forced to see it, and not altogether as angels would transcribe it.
If the manner in which the subjects are hereinafter treated and woven into stories, meets the approval of the public, the work will have served to indicate the power and simplicity of truth.—The Author.
“Without women, the beginning of our life would be helpless; the middle, devoid of pleasure, and the end of consolation.”
In London alone there are eighty thousand fallen women, and, while the number is infinitely smaller in Chicago, they all have a history, an excuse to offer, and a tale to tell.
We have resided upon this terrestrial sphere just long enough to know that the reformation of a fallen woman rivals the labors of Hercules. All men have a physical nature and must meet people who appeal to it.
The conditions are such that there has arisen in society, a figure that is certainly the most mournful, and, in some respects, the most awful, upon which the eye of the moralist can dwell. That unhappy being, whose very name it is a shame to speak; who counterfeits, with a cold heart, the transports of affection and submits herself as the passive instrument of lust; who is scorned and insulted as the vilest of[6] her sex, and doomed, for the most part, to disease and abject wretchedness of men, then death.
Who will pity her? A poor unknown, who shall be lowered into a grave of cold clay (and possibly in the potter’s field), among slimy, creeping things that feed on foul air and putrid masses. Not even a slab to say, “Here lies.”
With dreamy eyes and rum dulled brain, her companions take in the scene without warning. They shrink not from the horrors of the charnel house or the maggot filled grave; sin fascinates them as the cursed death giving flame does the foolish moth. They continue to cultivate avarice, defy all laws of nature and modesty, all rules of etiquette, and break down all barriers which ordinarily defend pure womanhood.
Women of this class feel that they are social outcasts, that their sins are as scarlet; they believe that they are past reform.
Herself, the supreme type of vice, she is usually the most efficient guardian of virtue. But for her, the unchallenged purity of countless homes would be polluted, and not a few, who, in the pride of their untested chastity, think of her with an indignant shudder, would have known the agony of remorse and despair.
On that one degraded and ignoble form are concentrated the passions that might have filled the world with shame.
She remains while creeds and civilization rise[7] and fall, the eternal priestess of humanity, blasted for the sins of the world.
It is not our intention to perorate and dissertate on a theory calculated to turn the world into a miniature heaven, for we don’t believe for the fractional part of a moment that a general reformation of the fallen is practicable or possible. It is not unusual that the men who deplore so loudly the existence of soiled doves are the very men who are responsible for their existence.
The only practicable solution that we may be tempted to offer, would be for society to brand the men with the stigma of its contempt, the same as it does the women, when he sinks himself below her level in an attempt to pervert her purity.
If the immoral men were ostracized from polite society with the same despatch that a weak woman is, society would be composed almost entirely of women.
The world’s fallen women are divided into two classes:
The woman whose nature is depraved, who is too coarse to realize or heed the depth of her own infamy, and the woman whose circumstances have forced her to a life of shame. Of the former, it is useless to take heed for she understands nothing outside of her own depravity, and looks upon reformation as a thing to be avoided. Fortunately she constitutes but a small percentage of the half-world.
The reclamation of the other woman is almost as utterly impossible for the reason that she has realized and suffered too much. We have homes of refuge for the friendless, retreats for the fallen, and hospitals for[8] the poor, but after all the red tape formula for admittance has been complied with, they dispense only the cold crusts of charity.
Where can a woman turn, whose suffering soul is tottering on the brink of the world’s damnation? To whom shall she turn for the tender touch of Christian pity, the charity of a human undertaking half divine? Surely, not to the church that “Bows the knee to pomp that loves to varnish guilt;” not to the women of merciless hearts and useless lives who boast of chastity because of frozen veins; not to public charities who advertise her squalor and her shame; not to the worldly man, whose aid is; almost invariably extended in return for favors their families know not of, but she turns to the hell of the world’s lost souls when men no longer find her a convenience.
The modest woman of mental refinement finds a rival in the person with a good figure (no matter how blatant), who is able to set the pace that lures the men.
Whatever her personal merits may be, her position precludes the possibility of her re-entering social circles that would be agreeable to her. She sees the girls about her who have smothered their moral scruples, wearing good clothes, going to entertainments and receiving the attentions of gentlemen who have no hesitancy in being parted from their money, if value is received, and it is small wonder if she, too, takes the initial step that leads to the “crib” in the “tenderloin.”
After having established the reputation of being “game,” there is no dearth of so called respectable[9] men who are willing to be “kind” to her. The men who are responsible for these conditions are not the rough men of the lower classes, but the professional men, the men in business; many with families and nice homes, who represent the respectable element in the community.
If all the ancient prudes and wind-jammers, who are so intensely interested in the fallen, would give their support to the decent men who give their employes living wages, instead of straining their corsets to wedge in next to the bargain counter in the department stores, whose scale of wages breeds prostitution and moral depravity, they might discover in the next decade, more self-supporting, decent women, and less fair faces flushed with lust in the glare of the red light “brothel.”
In presenting this work to the public it is not the intention of the author to bruise the hearts of fond parents, who may be able to recall sad occurrences, after having read the following chapters; nor to censure the subjects, whose life stories are told in the following narrations; not to bring down unjust criticism on the head of any class; but rather to point out in a measure, the reasons most apparent to a man of the world, for licentious crime.
If asked why I have chosen Chicago as the field from which to gather data for this volume, my answer would be, “because of its great population”; because to it visitors flock from every part of; the United States and many foreign countries; because it is nearer to the center of population than any other large city, hence more often sought by wayward girls from the[10] surrounding territory, and the inducements which are held out to the pleasure-loving public, whether those in quest of enjoyment be saint or sinner, wolf or lamb, in gay Chicago are conducive to the character of amusement and excitement necessary to the life of those whose stories are herein told.
This book will claim its right to life by detailing the life story of each one of these children of God, from the child-life in a quiet, peaceful home in some rural hamlet, through the trials and vicissitudes of unfortunate or misspent life.
This book, unlike the Bible, is all written in Chicago. The twenty disciples come from twenty different places. They, endeavoring to lose their identity in the whirl of racy life and excitement, seek the phantom happiness in this great city. For a time all goes well. Gaiety and mirth mingle, and fortune conspires with pleasure to mislead the novice; then the scenes grow old; happiness eludes the grasp; tawdry garments no longer please the eye; the tinsel tarnishes; disappointed hope begets despair, and then a few grains of a friendly drug or the cold waves, of the lake offer rest and relief. The city becomes pregnant with these poor unfortunates, tortured by regret and shame, goaded down by necessity and the scorn of former friends. Then there is birth—this book is born. It goes out into the world to tell the naked truth for the good of mankind.
While this work is prepared from a truly moral standpoint, let it be known that it is the intention to entertain as well as to instruct, to deal with bare[11] facts in order that the reader will thoroughly understand the situation as it exists.
Should the reader, while in the act of drinking in the words of these crushed flowers, find an instance wherein, by the recital of her story, by sheer accident or otherwise, recognize the possessor of that story, do not, for the love of humanity, be so unkind as to say, “I told you so.”
You may know, aye adore, some man whose fault it is that that particular girl was placed in the position which makes the tale of her life so miserably sad to some and yet so racy and full of color to others. If, after having read the story of his wrong-doing, together with the pain he has caused, he does not develop into a different sort of a man, put him down as an iniquitous night-bird, fit to flit and hoot by night in search of prey; one in whom a spark of manhood never glows and whose crimes and abominations are myriad, marking him as a loathsome creature, who fears the truth and shuns the light of day; one whose conscience is seared beyond redemption and who possesses no conception of charity, pity, sorrow or regret.
It is a pitiable and cruel fact that the great source from which the ranks of scarlet are replenished, are young women from the country, who, disgraced in their own community, fly from home to escape the infamy and rush to the city with anger, desperation and revolt in their hearts. Oh, that society would punish more severely the respectable seducers and destroyers of innocent women.
Another lamentable fact is that those who enter into this diabolical traffic, are seldom saved. We have[12] avoided no labor or pains in our researches on this subject, and we wish all who read this to mark well our words.
When a woman once enters a house of prostitution and leads the life of those who dwell there, it is too late for redemption and there is no hope for her. When a woman once nerves herself for the fatal plunge, a change comes over her whole character and, sustained by outraged love, transformed into hate by miscalculating but indomitable pride, revenge and the excitement of her new environments, her fate is fixed, her doom is sealed.
Hence this book, “TWENTY TALES BY TWENTY WOMEN.”
The PDF might take a minute to load. Or, click to download PDF.
If your Web browser is not configured to display PDF files. No worries, just click here to download the PDF file.
In Search of Lost Time, first translated into English as Remembrance of Things Past, and sometimes referred to in French as La Recherche, is a novel in seven volumes by French author Marcel Proust. This early 20th-century work is his most prominent, known both for its length and its theme of involuntary memory. Wikipedia
In Search of Lost Time follows the narrator's recollections of childhood and experiences into adulthood in the late 19th-century and early 20th-century high-society France, while reflecting on the loss of time and lack of meaning in the world. The novel began to take shape in 1909. Proust continued to work on it until his final illness in the autumn of 1922 forced him to break off. Proust established the structure early on, but even after volumes were initially finished, he continued to add new material and edited one volume after another for publication. The last three of the seven volumes contain oversights and fragmentary or unpolished passages, as they existed only in draft form at the death of the author; the publication of these parts was overseen by his brother Robert.
The work was published in France between 1913 and 1927. Proust paid for the publication of the first volume (by the Grasset publishing house) after it had been turned down by leading editors who had been offered the manuscript in longhand. Many of its ideas, motifs and scenes were anticipated in Proust's unfinished novel Jean Santeuil (1896–1899), though the perspective and treatment there are different, and in his unfinished hybrid of philosophical essay and story, Contre Sainte-Beuve (1908–09).
The novel had great influence on twentieth-century literature; some writers have sought to emulate it, others to parody it. For the centenary of the French publication of the novel's first volume, American author Edmund White pronounced In Search of Lost Time "the most respected novel of the twentieth century." Wikipedia
Originally published: 1913
Pages: 4,215
Translators: C. K. Scott Moncrieff; Stephen Hudson; Terence Kilmartin; Lydia Davis; James Grieve
Genre: Modernist
Characters: Charles Swann, Oriane de Guermantes, Prince de Guermantes, Basin, More
The PDF might take a minute to load. Or, click to download PDF.
If your Web browser is not configured to display PDF files. No worries, just click here to download the PDF file.
Valentin Louis Georges Eugène Marcel Proust (/pruːst/; French: [maʁsɛl pʁust]; 10 July 1871 – 18 November 1922) was a French novelist, critic, and essayist who wrote the monumental novel In Search of Lost Time (À la recherche du temps perdu; with the previous English title translation of Remembrance of Things Past), originally published in French in seven volumes between 1913 and 1927. He is considered by critics and writers to be one of the most influential authors of the 20th century. Wikipedia
Born: July 10, 1871, Neuilly-Auteuil-Passy, France
Died: November 18, 1922, Paris, France
Parents: Jeanne Weill Proust and Achille Adrien Proust
Siblings: Robert Proust
I
The girl heard the key rasp in the lock and the door open, but she did not turn.
"When I enter the room, rise," directed an even voice.
The new inmate obeyed disdainfully. The superintendent, a middle-aged woman of precise bearing and crisp accent, took possession of the one chair, and flattened a note-book across an angular knee.
"Is Jean Fanshaw your full name?" she began.
"I'm called Jack."
"Jack!" The descending pencil paused disapprovingly in mid-air. "You were committed to the refuge as Jean."
"Everybody calls me Jack," persisted the girl shortly—"everybody."
"Does your mother?"
Her face clouded. "No," she admitted; "but my father did. He began it, and I like it. Why isn't it as good as Jean? Both come from John."
"It is not womanly," said Miss Blair, as one having authority. "Women of refinement don't adopt men's names."
"How about George Eliot?" Jean promptly countered. "And that other George—the French woman?"
The superintendent battled to mask her astonishment. Case-hardened by a dozen years' close contact with moral perverts, budding criminals, and the half-insane, she plumed herself that she was not easily taken off her guard. But the unexpected had befallen. The newcomer had given her a sensation, and moreover she knew it. Jean Fanshaw's dark eyes exulted insolently in her victory.
Miss Blair took formal refuge in her notes. "Birthplace?" she continued.
"Shawnee Springs."
"Age?"
"Seventeen, two months ago—September tenth."
The official jotted "American" under the heading of nationality, and said,—
"Where were your parents born?"
"Father hailed from the South—from Virginia." Her face lighted curiously. "His people once owned slaves."
"And your mother?"
The girl's interest in her ancestry flagged. "Pure Shawnee Springs." She flung off the characterization with scorn. "Pure, unadulterated Shawnee Springs."
But the superintendent was now on the alert for the unexpected. "I want plain answers," she admonished. "What has been your religious training?"
"Mixed. Father was an Episcopalian, I think, but he wasn't much of a churchgoer; he preferred the woods. Mother's a Baptist."
"And you?"
"I don't know what I am. I guess God isn't interested in my case."
The official retreated upon her final routine question.
"Education?"
"I was in my last year at high school when"—her cheek flamed—"when this happened."
Miss Blair construed the flush as a hopeful sign. "You may sit down, Jean," she said, indicating the narrow iron bed. "Let me see your knitting."
The girl handed over the task work which had made isolation doubly odious.
The superintendent pursed her thin lips.
"Have you never set up a stocking before?" she asked.
"No."
"Can you sew?"
"No."
"Or cook?"
"No."
"'No, Miss Blair,' would be more courteous. Have you been taught any form of housework whatsoever?"
Jean looked her fathomless contempt. "We kept help for such drudgery," she explained briefly.
"You must learn, then. They are things which every woman should know."
"I don't care to learn the things every woman should know. I hate women's work. I hate women, too, and their namby-pamby ways. I'd give ten years of my life to be a man."
Her listener contrasted Jean Fanshaw's person with her ideas. Even the flesh-mortifying, blue-and-white-check uniform of the refuge became the girl. Immature in outline, she was opulent in promise. Her features held no hint of masculinity; the mouth, chin, eyes—above all, the defiant eyes—were hopelessly feminine. Miss Blair's own pale glance returned again and again upon those eyes. They made her think of pools which forest leaves have dyed. The brows were brown, too, and delicately lined, but the thick rope of hair, which fell quite to the girl's hips, was fair. The other woman touched the splendid braid covetously.
"You can't escape your sex," she said. "Don't try."
"But I wasn't meant for a girl. They didn't want one when I was born. They'd had one girl, my sister Amelia, and they counted on a boy. They felt sure of it. Why, they'd even picked out his name. It was to be John, after my father. Then I came."
"Nature knew best."
Jean gave a mirthless laugh. "Nature made a botch," she retorted. "What business has a boy with the body of a girl?"
The superintendent lost patience. "You must rid yourself of this nonsense," she declared firmly, and said again, "You can't escape your sex."
"I will if I can."
"But why?"
"Because this is a man's world. Because I mean to do the things men do."
"For some little time to come you'll occupy yourself with the things women do."
Jean's long fingers clenched at the reminder. The hot color flooded back. "Oh, the shame of it!" she cried passionately. "The wicked injustice of it!"
"You did wrong. This is your punishment."
"My punishment!" flashed the girl. "My punishment! Could they punish me in no other way than this? Am I a Stella Wilkes, a common creature of the streets, who—"
The superintendent raised her hand. "Don't go into that," she warned peremptorily. "If you knew Stella Wilkes in Shawnee Springs—"
"I know her!"
"Don't interrupt me. I repeat, if you know anything of Stella's record, keep it to yourself. A girl turns over a new leaf when she enters here. Her past is behind her. And let me caution you personally not to speak of your life to any one but myself. Remember that. Make confidences to no one—not even the matrons—to no one except me."
Jean searched the enigmatic face hungrily. "I doubt if you'd care to listen," she stated simply; "or whether, if you did listen, you'd believe!"
Something in her tone penetrated Miss Blair's official crust. "My dear!" she protested.
The girl was silent a moment. Then, point-blank, "Do you think a mother can hate her child?" she asked.
The superintendent, by virtue of her office, felt constrained to take up the cudgels for humanity. "Of course not," she responded.
"My mother hates me sometimes."
"Nonsense!"
"At other times it's only dislike," Jean went on impassively. "It's always been so. Dad got over the fact that I was a girl. He said he would call me his boy, anyhow. That's where the 'Jack' came from. But mother—she was different. I dare say if I'd been all girl, like Amelia, she could have stood me. She was forever holding up Amelia as a pattern. Amelia would get a hundred per cent. in that quiz you put me through. Amelia can sew; Amelia can embroider; Amelia can make tea-biscuit and angel-cake."
"And what were you doing while your sister was improving her opportunities?"
"Improving mine," came back Jean, with conviction. "Why didn't you ask me if I could swim, and box, and shoot, and hold my own with a gamy pickerel or trout?"
"Did your father teach you those things?"
"Some of them."
"And to affect mannish clothes, and smoke cigarettes with your feet on the table?"
Jean flaunted an unregenerate grin. "You've heard more than you let on, I guess. But you wouldn't have asked that last question if you'd known him. He wasn't that sort. I did those things after—after he went. I didn't really care for the cigarettes; I mainly wanted to shock that sheep, Amelia. Besides, I only smoked in my own room. I had a bully room—all posters and foils and guns. That reminds me," she added, with a quick change of tone. "That woman who comes in here—the matron—took something of mine. I want it back."
"What was it?"
"A little clay bust my father made."
"Was he a sculptor?"
"No, a druggist; but he could model. You'll make her give it back?"
"Is it the likeness of a man?"
"Yes, of dad."
"The matron was right. We allow no men's pictures in the girls' rooms, and the rule would apply here."
Incredulity, resentment, impotent anger drove in rapid sequence across the too mobile face. "But it's dad!" she cried. "Why, he did it for me! I never had a picture. Don't keep it from me; it's only dad."
The official shook her head in stanch conviction of the sacredness of red tape. "The rule is for everybody. Furthermore, you must not refer to men in your letters home. If you make such references, they will be erased. Nor will they be permitted in any letter you may receive from your family."
"You'll read my letters?"
"Certainly."
Jean silently digested this fresh indignity. "Then I'll never write," she declared.
Miss Blair waived discussion. "Never mind about the rules now, my girl," she returned, not unkindly. "You will appreciate the reasons for them in time. Go on with your story. Tell me more of your home life."
"It wasn't a home—at least, not for me. I didn't fit into it anywhere after dad went. Mother couldn't understand me. She said I took after the Fanshaws, not her folks, the Tuttles. Thank heaven for that! I never understood her, it's certain. When she wasn't flint, she was mush. Her softness was all for Amelia, though. They were hand and glove in everything, and always lined up together in our family rows. I think that was at the bottom of half the trouble. If mother'd only let us girls scrap things out by ourselves, we'd have rubbed along somehow, and probably been better friends. But she couldn't do it. She had to take a hand for Saint Amelia, as a matter of course. I can't remember when it wasn't so, from the days when we fought over our toys till the last big rumpus of all."
"And that last affair?" prompted her inquisitor. "What led to it?"
"A box social."
"A box social!"
"Never heard of one? You're not country-bred, I guess. Shawnee Springs pretends to be awfully citified when the summer cottagers are in town, but it's rural enough the rest of the year. Box socials are all the rage. You see, the girls all bring boxes, packed with supper for two, which are auctioned off to the highest bidder. The fellows aren't supposed to know whose box they're buying. Anyhow, that's the theory. I thought it ought to be the practice, too, and when I found that Amelia had fixed things beforehand with Harry Fargo, I planned a little surprise by changing the wrapper. Harry bid in the box she signalled him to buy, and drew his own little sister for a partner. The man who bought Amelia's was a bald-headed old widower she couldn't bear. It wasn't much of a joke, I dare say, and Amelia couldn't see the point of it at all. She told me she hated me, right before Harry Fargo himself, and after we came home she followed me up to my room to say it again."
An unofficial smile tempered Miss Blair's austerity. "But go on," she said, with an access of formality by way of atonement for her lapse.
Jean's own quick-changing eyes gleamed over the memory of Amelia's undoing, but it was for an instant only. "It was a dear joke for me," she continued soberly. "Amelia was sore. She had a nasty way of saying things, for all her angel-food, and she hadn't lost her voice that night, I can assure you. I said I was sorry for playing her the trick, but she kept harping on it like a phonograph, and one of our regular shindies followed. It would have ended in talk, like all the rest, if mother hadn't chimed in, but when they both tuned up with the same old song about my being a hoiden and a family disgrace, why, I got mad myself, and told them to clear out. When they didn't budge, I grabbed a Cuban machete that a Rough Rider friend had given me, and went for them."
"What did you mean to do?"
"Only frighten them. I never knew till afterward that I'd really pinked Amelia's arm. Of course, I didn't mean to do anything like that. I swear it."
"And then?"
"Then mother lost her head completely. She tore shrieking downstairs, Amelia after her, and both of them took to the street. First I knew, in came the officer. The rest seems a kind of nightmare to me—the arrest, the station-house cell, the blundering old fool of a magistrate who sent me here. He said he'd had his eye on me for a long time, and that I was incorrigible. Incorrigible! What did he know about it? He couldn't even pronounce the word! What business has such a man with power to spoil a girl's life! He was only a seedy failure as a lawyer, and got his job through politics. That's what sent me here—politics! Mother never intended matters to go this far. I know she didn't, though she doesn't admit it. She wanted to frighten me, but things slipped out of her hands. Think of it! Three years among the Stella Wilkeses for a joke! My God, I can't believe it! I must be dreaming still."
The superintendent ransacked her stock of homilies for an adequate response, but nothing suggested itself. Jean Fanshaw's case refused to fit the routine pigeonholes. She could only remind the girl that it lay with herself to decide whether she would serve out her full term.
"It is possible to earn your parole in a year and a half, remember," she charged, rising. "Bear that constantly in mind."
Jean seemed not to hear. "The shame of it!" she repeated numbly. "The disgrace of it! I shall never live it down."
She brooded long at her window when her visitor had gone, her wrongs rankling afresh from their rehearsal. The two weeks' isolation had begun to tell upon the nerves which she had prided herself were of stoic fibre. Human companionship she did not want. She had not welcomed the superintendent's coming, nor the physician's before her; and, if contempt might slay, the drear files of her fellow-inmates which traversed the snow-bound paths below would have withered in their tracks. It was the open she craved, and the daily walks under the close surveillance of a taciturn matron had but whetted her great desire.
She had conned the desolate prospect till she felt she knew its every hateful inch. Yonder, at the head of the long quadrangle, was the administration building, whither Miss Blair had taken her precise way. Flanking the court, ran the red brick cottages—each a replica of its unlovely neighbor, offspring all of a single architectural indiscretion—one of which she supposed incuriously would house her in the lost years of her durance. Quite at the end, closing the group, loomed the prison, gaunt, iron-barred, sinister in the gathering dusk.
This last structure had come almost to seem a sensate creature, a grotesque, sprawling monster, with half-human lineaments which nightfall blurred and modelled. Now, as she watched, the central door, that formed its mouth, gaped wide and emitted one of the double files of erring femininity which were continually passing and repassing. She knew that there were degrees of badness here, and reasoned that these from the monster's jaws must be the more refractory, but they appeared to her no worse than the others. Indeed, as looks went, they were, on the whole, superior. She felt no pity for them, only measureless disgust—disgust for the brazen and the dispirited alike; all were despicable. Her pity was for herself that she must breathe the common air.
Hitherto she had not separated them one from the other. This time, however, she passed them in review—the hard, the vicious, the frankly animal, the merely weak; till, coming last of all upon a brunette face of garish good looks, she shrank abruptly from the window. For the first time since her arrival she glimpsed the girl whose name had been a byword in Shawnee Springs, the being who at once symbolized and made concrete to Jean the bald, terrible fact of her degradation. Till now she had gone through all things dry-eyed—manfully, as she would have chosen to say—but the sight of Stella Wilkes plumbed emotional deeps in the womanhood she would have forsworn, and she flung herself, sobbing, upon her bed.
Mark Lee Luther Books at Amazon
The PDF might take a minute to load. Or, click to download PDF.
If your Web browser is not configured to display PDF files. No worries, just click here to download the PDF file.