At Home by Anton Chekhov

Word Count:  4969

I

THE Don railway. A quiet, cheerless station, white and solitary in the steppe, with its walls baking in the sun, without a speck of shade, and, it seems, without a human being. The train goes on after leaving one here; the sound of it is scarcely audible and dies away at last. Outside the station it is a desert, and there are no horses but one's own. One gets into the carriage -- which is so pleasant after the train -- and is borne along the road through the steppe, and by degrees there are unfolded before one views such as one does not see near Moscow -- immense, endless, fascinating in their monotony. The steppe, the steppe, and nothing more; in the distance an ancient barrow or a windmill; ox-waggons laden with coal trail by. . . . Solitary birds fly low over the plain, and a drowsy feeling comes with the monotonous beat of their wings. It is hot. Another hour or so passes, and still the steppe, the steppe, and still in the distance the barrow. The driver tells you something, some long unnecessary tale, pointing into the distance with his whip. And tranquillity takes possession of the soul; one is loth to think of the past. . . .

A carriage with three horses had been sent to fetch Vera Ivanovna Kardin. The driver put in her luggage and set the harness to rights.

"Everything just as it always has been," said Vera, looking about her. "I was a little girl when I was here last, ten years ago. I remember old Boris came to fetch me then. Is he still living, I wonder?"

The driver made no reply, but, like a Little Russian, looked at her angrily and clambered on to the box.

It was a twenty-mile drive from the station, and Vera, too, abandoned herself to the charm of the steppe, forgot the past, and thought only of the wide expanse, of the freedom. Healthy, clever, beautiful, and young -- she was only three-and-twenty -- she had hitherto lacked nothing in her life but just this space and freedom.

The steppe, the steppe. . . . The horses trotted, the sun rose higher and higher; and it seemed to Vera that never in her childhood had the steppe been so rich, so luxuriant in June; the wild flowers were green, yellow, lilac, white, and a fragrance rose from them and from the warmed earth; and there were strange blue birds along the roadside. . . . Vera had long got out of the habit of praying, but now, struggling with drowsiness, she murmured:

"Lord, grant that I may be happy here."

And there was peace and sweetness in her soul, and she felt as though she would have been glad to drive like that all her life, looking at the steppe.

Suddenly there was a deep ravine overgrown with oak saplings and alder-trees; there was a moist feeling in the air -- there must have been a spring at the bottom. On the near side, on the very edge of the ravine, a covey of partridges rose noisily. Vera remembered that in old days they used to go for evening walks to this ravine; so it must be near home! And now she could actually see the poplars, the barn, black smoke rising on one side -- they were burning old straw. And there was Auntie Dasha coming to meet her and waving her handkerchief; grandfather was on the terrace. Oh dear, how happy she was!

"My darling, my darling!" cried her aunt, shrieking as though she were in hysterics. "Our real mistress has come! You must understand you are our mistress, you are our queen! Here everything is yours! My darling, my beauty, I am not your aunt, but your willing slave!"

Vera had no relations but her aunt and her grandfather; her mother had long been dead; her father, an engineer, had died three months before at Kazan, on his way from Siberia. Her grandfather had a big grey beard. He was stout, red-faced, and asthmatic, and walked leaning on a cane and sticking his stomach out. Her aunt, a lady of forty-two, drawn in tightly at the waist and fashionably dressed with sleeves high on the shoulder, evidently tried to look young and was still anxious to be charming; she walked with tiny steps with a wriggle of her spine.

"Will you love us?" she said, embracing Vera, "You are not proud?"

At her grandfather's wish there was a thanksgiving service, then they spent a long while over dinner -- and Vera's new life began. She was given the best room. All the rugs in the house had been put in it, and a great many flowers; and when at night she lay down in her snug, wide, very soft bed and covered herself with a silk quilt that smelt of old clothes long stored away, she laughed with pleasure. Auntie Dasha came in for a minute to wish her good-night.

"Here you are home again, thank God," she said, sitting down on the bed. "As you see, we get along very well and have everything we want. There's only one thing: your grandfather is in a poor way! A terribly poor way! He is short of breath and he has begun to lose his memory. And you remember how strong, how vigorous, he used to be! There was no doing anything with him. . . . In old days, if the servants didn't please him or anything else went wrong, he would jump up at once and shout: 'Twenty-five strokes! The birch!' But now he has grown milder and you never hear him. And besides, times are changed, my precious; one mayn't beat them nowadays. Of course, they oughtn't to be beaten, but they need looking after."

"And are they beaten now, auntie?" asked Vera.

"The steward beats them sometimes, but I never do, bless their hearts! And your grandfather sometimes lifts his stick from old habit, but he never beats them."

Auntie Dasha yawned and crossed herself over her mouth and her right ear.

"It's not dull here?" Vera inquired.

"What shall I say? There are no landowners living here now, but there have been works built near, darling, and there are lots of engineers, doctors, and mine managers. Of course, we have theatricals and concerts, but we play cards more than anything. They come to us, too. Dr. Neshtchapov from the works comes to see us -- such a handsome, interesting man! He fell in love with your photograph. I made up my mind: he is Verotchka's destiny, I thought. He's young, handsome, he has means -- a good match, in fact. And of course you're a match for any one. You're of good family. The place is mortgaged, it's true, but it's in good order and not neglected; there is my share in it, but it will all come to you; I am your willing slave. And my brother, your father, left you fifteen thousand roubles. . . . But I see you can't keep your eyes open. Sleep, my child."

Next day Vera spent a long time walking round the house. The garden, which was old and unattractive, lying inconveniently upon the slope, had no paths, and was utterly neglected; probably the care of it was regarded as an unnecessary item in the management. There were numbers of grass-snakes. Hoopoes flew about under the trees calling "Oo-too-toot!" as though they were trying to remind her of something. At the bottom of the hill there was a river overgrown with tall reeds, and half a mile beyond the river was the village. From the garden Vera went out into the fields; looking into the distance, thinking of her new life in her own home, she kept trying to grasp what was in store for her. The space, the lovely peace of the steppe, told her that happiness was near at hand, and perhaps was here already; thousands of people, in fact, would have said: "What happiness to be young, healthy, well-educated, to be living on one's own estate!" And at the same time the endless plain, all alike, without one living soul, frightened her, and at moments it was clear to her that its peaceful green vastness would swallow up her life and reduce it to nothingness. She was very young, elegant, fond of life; she had finished her studies at an aristocratic boarding-school, had learnt three languages, had read a great deal, had travelled with her father -- and could all this have been meant to lead to nothing but settling down in a remote country-house in the steppe, and wandering day after day from the garden into the fields and from the fields into the garden to while away the time, and then sitting at home listening to her grandfather's breathing? But what could she do? Where could she go? She could find no answer, and as she was returning home she doubted whether she would be happy here, and thought that driving from the station was far more interesting than living here.

Dr. Neshtchapov drove over from the works. He was a doctor, but three years previously he had taken a share in the works, and had become one of the partners; and now he no longer looked upon medicine as his chief vocation, though he still practised. In appearance he was a pale, dark man in a white waistcoat, with a good figure; but to guess what there was in his heart and his brain was difficult. He kissed Auntie Dasha's hand on greeting her, and was continually leaping up to set a chair or give his seat to some one. He was very silent and grave all the while, and, when he did speak, it was for some reason impossible to hear and understand his first sentence, though he spoke correctly and not in a low voice.

"You play the piano?" he asked Vera, and immediately leapt up, as she had dropped her handkerchief.

He stayed from midday to midnight without speaking, and Vera found him very unattractive. She thought that a white waistcoat in the country was bad form, and his elaborate politeness, his manners, and his pale, serious face with dark eyebrows, were mawkish; and it seemed to her that he was perpetually silent, probably because he was stupid. When he had gone her aunt said enthusiastically:

"Well? Isn't he charming?"

II

Auntie Dasha looked after the estate. Tightly laced, with jingling bracelets on her wrists, she went into the kitchen, the granary, the cattle-yard, tripping along with tiny steps, wriggling her spine; and whenever she talked to the steward or to the peasants, she used, for some reason, to put on a pince-nez. Vera's grandfather always sat in the same place, playing patience or dozing. He ate a very great deal at dinner and supper; they gave him the dinner cooked to-day and what was left from yesterday, and cold pie left from Sunday, and salt meat from the servants' dinner, and he ate it all greedily. And every dinner left on Vera such an impression, that when she saw afterwards a flock of sheep driven by, or flour being brought from the mill, she thought, "Grandfather will eat that." For the most part he was silent, absorbed in eating or in patience; but it sometimes happened at dinner that at the sight of Vera he would be touched and say tenderly:

"My only grandchild! Verotchka!"

And tears would glisten in his eyes. Or his face would turn suddenly crimson, his neck would swell, he would look with fury at the servants, and ask, tapping with his stick:

"Why haven't you brought the horse-radish?"

In winter he led a perfectly inactive existence; in summer he sometimes drove out into the fields to look at the oats and the hay; and when he came back he would flourish his stick and declare that everything was neglected now that he was not there to look after it.

"Your grandfather is out of humour," Auntie Dasha would whisper. "But it's nothing now to what it used to be in the old days: 'Twenty-five strokes! The birch!' "

Her aunt complained that every one had grown lazy, that no one did anything, and that the estate yielded no profit. Indeed, there was no systematic farming; they ploughed and sowed a little simply from habit, and in reality did nothing and lived in idleness. Meanwhile there was a running to and fro, reckoning and worrying all day long; the bustle in the house began at five o'clock in the morning; there were continual sounds of "Bring it," "Fetch it," "Make haste," and by the evening the servants were utterly exhausted. Auntie Dasha changed her cooks and her housemaids every week; sometimes she discharged them for immorality; sometimes they went of their own accord, complaining that they were worked to death. None of the village people would come to the house as servants; Auntie Dasha had to hire them from a distance. There was only one girl from the village living in the house, Alyona, and she stayed because her whole family -- old people and children -- were living upon her wages. This Alyona, a pale, rather stupid little thing, spent the whole day turning out the rooms, waiting at table, heating the stoves, sewing, washing; but it always seemed as though she were only pottering about, treading heavily with her boots, and were nothing but a hindrance in the house. In her terror that she might be dismissed and sent home, she often dropped and broke the crockery, and they stopped the value of it out of her wages, and then her mother and grandmother would come and bow down at Auntie Dasha's feet.

Once a week or sometimes oftener visitors would arrive. Her aunt would come to Vera and say:

"You should sit a little with the visitors, or else they'll think that you are stuck up."

Vera would go in to the visitors and play vint with them for hours together, or play the piano for the visitors to dance; her aunt, in high spirits and breathless from dancing, would come up and whisper to her:

"Be nice to Marya Nikiforovna."

On the sixth of December, St. Nikolay's Day, a large party of about thirty arrived all at once; they played vint until late at night, and many of them stayed the night. In the morning they sat down to cards again, then they had dinner, and when Vera went to her room after dinner to rest from conversation and tobacco smoke, there were visitors there too, and she almost wept in despair. And when they began to get ready to go in the evening, she was so pleased they were going at last, that she said:

"Do stay a little longer."

She felt exhausted by the visitors and constrained by their presence; yet every day, as soon as it began to grow dark, something drew her out of the house, and she went out to pay visits either at the works or at some neighbours', and then there were cards, dancing, forfeits, suppers. . . .The young people in the works or in the mines sometimes sang Little Russian songs, and sang them very well. It made one sad to hear them sing. Or they all gathered together in one room and talked in the dusk of the mines, of the treasures that had once been buried in the steppes, of Saur's Grave. . . . Later on, as they talked, a shout of "Help!" sometimes reached them. It was a drunken man going home, or some one was being robbed by the pit near by. Or the wind howled in the chimneys, the shutters banged; then, soon afterwards, they would hear the uneasy church bell, as the snow-storm began.

At all the evening parties, picnics, and dinners, Auntie Dasha was invariably the most interesting woman and the doctor the most interesting man. There was very little reading either at the works or at the country-houses; they played only marches and polkas; and the young people always argued hotly about things they did not understand, and the effect was crude. The discussions were loud and heated, but, strange to say, Vera had nowhere else met people so indifferent and careless as these. They seemed to have no fatherland, no religion, no public interests. When they talked of literature or debated some abstract question, it could be seen from Dr. Neshtchapov's face that the question had no interest for him whatever, and that for long, long years he had read nothing and cared to read nothing. Serious and expressionless, like a badly painted portrait, for ever in his white waistcoat, he was silent and incomprehensible as before; but the ladies, young and old, thought him interesting and were enthusiastic over his manners. They envied Vera, who appeared to attract him very much. And Vera always came away from the visits with a feeling of vexation, vowing inwardly to remain at home; but the day passed, the evening came, and she hurried off to the works again, and it was like that almost all the winter.

She ordered books and magazines, and used to read them in her room. And she read at night, lying in bed. When the clock in the corridor struck two or three, and her temples were beginning to ache from reading, she sat up in bed and thought, "What am I to do? Where am I to go?" Accursed, importunate question, to which there were a number of ready-made answers, and in reality no answer at all.

Oh, how noble, how holy, how picturesque it must be to serve the people, to alleviate their sufferings, to enlighten them! But she, Vera, did not know the people. And how could she go to them? They were strange and uninteresting to her; she could not endure the stuffy smell of the huts, the pot-house oaths, the unwashed children, the women's talk of illnesses. To walk over the snow-drifts, to feel cold, then to sit in a stifling hut, to teach children she disliked -- no, she would rather die! And to teach the peasants' children while Auntie Dasha made money out of the pot-houses and fined the peasants -- it was too great a farce! What a lot of talk there was of schools, of village libraries, of universal education; but if all these engineers, these mine-owners and ladies of her acquaintance, had not been hypocrites, and really had believed that enlightenment was necessary, they would not have paid the schoolmasters fifteen roubles a month as they did now, and would not have let them go hungry. And the schools and the talk about ignorance -- it was all only to stifle the voice of conscience because they were ashamed to own fifteen or thirty thousand acres and to be indifferent to the peasants' lot. Here the ladies said about Dr. Neshtchapov that he was a kind man and had built a school at the works. Yes, he had built a school out of the old bricks at the works for some eight hundred roubles, and they sang the prayer for "long life" to him when the building was opened, but there was no chance of his giving up his shares, and it certainly never entered his head that the peasants were human beings like himself, and that they, too, needed university teaching, and not merely lessons in these wretched schools.

And Vera felt full of anger against herself and every one else. She took up a book again and tried to read it, but soon afterwards sat down and thought again. To become a doctor? But to do that one must pass an examination in Latin; besides, she had an invincible repugnance to corpses and disease. It would be nice to become a mechanic, a judge, a commander of a steamer, a scientist; to do something into which she could put all her powers, physical and spiritual, and to be tired out and sleep soundly at night; to give up her life to something that would make her an interesting person, able to attract interesting people, to love, to have a real family of her own. . . . But what was she to do? How was she to begin?

One Sunday in Lent her aunt came into her room early in the morning to fetch her umbrella. Vera was sitting up in bed clasping her head in her hands, thinking.

"You ought to go to church, darling," said her aunt, "or people will think you are not a believer."

Vera made no answer.

"I see you are dull, poor child," said Auntie Dasha, sinking on her knees by the bedside; she adored Vera. "Tell me the truth, are you bored?"

"Dreadfully."

"My beauty, my queen, I am your willing slave, I wish you nothing but good and happiness. . . . Tell me, why don't you want to marry Nestchapov? What more do you want, my child? You must forgive me, darling; you can't pick and choose like this, we are not princes. . . . Time is passing, you are not seventeen. . . . And I don't understand it! He loves you, idolises you!"

"Oh, mercy!" said Vera with vexation. "How can I tell? He sits dumb and never says a word."

"He's shy, darling. . . . He's afraid you'll refuse him!"

And when her aunt had gone away, Vera remained standing in the middle of her room uncertain whether to dress or to go back to bed. The bed was hateful; if one looked out of the window there were the bare trees, the grey snow, the hateful jackdaws, the pigs that her grandfather would eat. . . .

"Yes, after all, perhaps I'd better get married!" she thought.

III

For two days Auntie Dasha went about with a tear-stained and heavily powdered face, and at dinner she kept sighing and looking towards the ikon. And it was impossible to make out what was the matter with her. But at last she made up her mind, went in to Vera, and said in a casual way:

"The fact is, child, we have to pay interest on the bank loan, and the tenant hasn't paid his rent. Will you let me pay it out of the fifteen thousand your papa left you?"

All day afterwards Auntie Dasha spent in making cherry jam in the garden. Alyona, with her cheeks flushed with the heat, ran to and from the garden to the house and back again to the cellar.

When Auntie Dasha was making jam with a very serious face as though she were performing a religious rite, and her short sleeves displayed her strong, little, despotic hands and arms, and when the servants ran about incessantly, bustling about the jam which they would never taste, there was always a feeling of martyrdom in the air. . . .

The garden smelt of hot cherries. The sun had set, the charcoal stove had been carried away, but the pleasant, sweetish smell still lingered in the air. Vera sat on a bench in the garden and watched a new labourer, a young soldier, not of the neighbourhood, who was, by her express orders, making new paths. He was cutting the turf with a spade and heaping it up on a barrow.

"Where were you serving?" Vera asked him.

"At Berdyansk."

"And where are you going now? Home?"

"No," answered the labourer. "I have no home."

"But where were you born and brought up?"

"In the province of Oryol. Till I went into the army I lived with my mother, in my step-father's house; my mother was the head of the house, and people looked up to her, and while she lived I was cared for. But while I was in the army I got a letter telling me my mother was dead. . . . And now I don't seem to care to go home. It's not my own father, so it's not like my own home."

"Then your father is dead?"

"I don't know. I am illegitimate."

At that moment Auntie Dasha appeared at the window and said:

"Il ne faut pas parler aux gens. . . . Go into the kitchen, my good man. You can tell your story there," she said to the soldier.

And then came as yesterday and every day supper, reading, a sleepless night, and endless thinking about the same thing. At three o'clock the sun rose; Alyona was already busy in the corridor, and Vera was not asleep yet and was trying to read. She heard the creak of the barrow: it was the new labourer at work in the garden. . . . Vera sat at the open window with a book, dozed, and watched the soldier making the paths for her, and that interested her. The paths were as even and level as a leather strap, and it was pleasant to imagine what they would be like when they were strewn with yellow sand.

She could see her aunt come out of the house soon after five o'clock, in a pink wrapper and curl-papers. She stood on the steps for three minutes without speaking, and then said to the soldier:

"Take your passport and go in peace. I can't have any one illegitimate in my house."

An oppressive, angry feeling sank like a stone on Vera's heart. She was indignant with her aunt, she hated her; she was so sick of her aunt that her heart was full of misery and loathing. But what was she to do? To stop her mouth? To be rude to her? But what would be the use? Suppose she struggled with her, got rid of her, made her harmless, prevented her grandfather from flourishing his stick -- what would be the use of it? It would be like killing one mouse or one snake in the boundless steppe. The vast expanse, the long winters, the monotony and dreariness of life, instil a sense of helplessness; the position seems hopeless, and one wants to do nothing -- everything is useless.

Alyona came in, and bowing low to Vera, began carrying out the arm-chairs to beat the dust out of them.

"You have chosen a time to clean up," said Vera with annoyance. "Go away."

Alyona was overwhelmed, and in her terror could not understand what was wanted of her. She began hurriedly tidying up the dressing-table.

"Go out of the room, I tell you," Vera shouted, turning cold; she had never had such an oppressive feeling before. "Go away!"

Alyona uttered a sort of moan, like a bird, and dropped Vera's gold watch on the carpet.

"Go away!" Vera shrieked in a voice not her own, leaping up and trembling all over. "Send her away; she worries me to death!" she went on, walking rapidly after Alyona down the passage, stamping her feet. "Go away! Birch her! Beat her!" Then suddenly she came to herself, and just as she was, unwashed, uncombed, in her dressing-gown and slippers, she rushed out of the house. She ran to the familiar ravine and hid herself there among the sloe-trees, so that she might see no one and be seen by no one. Lying there motionless on the grass, she did not weep, she was not horror-stricken, but gazing at the sky open-eyed, she reflected coldly and clearly that something had happened which she could never forget and for which she could never forgive herself all her life.

"No, I can't go on like this," she thought. "It's time to take myself in hand, or there'll be no end to it. . . . I can't go on like this. . . ."

At midday Dr. Neshtchapov drove by the ravine on his way to the house. She saw him and made up her mind that she would begin a new life, and that she would make herself begin it, and this decision calmed her. And following with her eyes the doctor's well-built figure, she said, as though trying to soften the crudity of her decision:

"He's a nice man. . . . We shall get through life somehow."

She returned home. While she was dressing, Auntie Dasha came into the room, and said:

"Alyona upset you, darling; I've sent her home to the village. Her mother's given her a good beating and has come here, crying."

"Auntie," said Vera quickly, "I'm going to marry Dr. Neshtchapov. Only talk to him yourself . . . I can't."

And again she went out into the fields. And wandering aimlessly about, she made up her mind that when she was married she would look after the house, doctor the peasants, teach in the school, that she would do all the things that other women of her circle did. And this perpetual dissatisfaction with herself and every one else, this series of crude mistakes which stand up like a mountain before one whenever one looks back upon one's past, she would accept as her real life to which she was fated, and she would expect nothing better. . . . Of course there was nothing better! Beautiful nature, dreams, music, told one story, but reality another. Evidently truth and happiness existed somewhere outside real life. . . . One must give up one's own life and merge oneself into this luxuriant steppe, boundless and indifferent as eternity, with its flowers, its ancient barrows, and its distant horizon, and then it would be well with one. . . .

A month later Vera was living at the works.

The Petchenyeg by Anton Chekhov

Word Count:  4277

IVAN ABRAMITCH ZHMUHIN, a retired Cossack officer, who had once served in the Caucasus, but now lived on his own farm, and who had once been young, strong, and vigorous, but now was old, dried up, and bent, with shaggy eyebrows and a greenish-grey moustache, was returning from the town to his farm one hot summer's day. In the town he had confessed and received absolution, and had made his will at the notary's (a fortnight before he had had a slight stroke), and now all the while he was in the railway carriage he was haunted by melancholy, serious thoughts of approaching death, of the vanity of vanities, of the transitoriness of all things earthly. At the station of Provalye -- there is such a one on the Donetz line -- a fair-haired, plump, middle-aged gentleman with a shabby portfolio stepped into the carriage and sat down opposite. They got into conversation.

"Yes," said Ivan Abramitch, looking pensively out of window, "it is never too late to marry. I myself married when I was forty-eight; I was told it was late, but it has turned out that it was not late or early, but simply that it would have been better not to marry at all. Everyone is soon tired of his wife, but not everyone tells the truth, because, you know, people are ashamed of an unhappy home life and conceal it. It's 'Manya this' and 'Manya that' with many a man by his wife's side, but if he had his way he'd put that Manya in a sack and drop her in the water. It's dull with one's wife, it's mere foolishness. And it's no better with one's children, I make bold to assure you. I have two of them, the rascals. There's nowhere for them to be taught out here in the steppe; I haven't the money to send them to school in Novo Tcherkask, and they live here like young wolves. Next thing they will be murdering someone on the highroad."

The fair-haired gentleman listened attentively, answered questions briefly in a low voice, and was apparently a gentleman of gentle and modest disposition. He mentioned that he was a lawyer, and that he was going to the village Dyuevka on business.

"Why, merciful heavens, that is six miles from me!" said Zhmuhin in a tone of voice as though someone were disputing with him. "But excuse me, you won't find horses at the station now. To my mind, the very best thing you can do, you know, is to come straight to me, stay the night, you know, and in the morning drive over with my horses."

The lawyer thought a moment and accepted the invitation.

When they reached the station the sun was already low over the steppe. They said nothing all the way from the station to the farm: the jolting prevented conversation. The trap bounded up and down, squeaked, and seemed to be sobbing, and the lawyer, who was sitting very uncomfortably, stared before him, miserably hoping to see the farm. After they had driven five or six miles there came into view in the distance a low-pitched house and a yard enclosed by a fence made of dark, flat stones standing on end; the roof was green, the stucco was peeling off, and the windows were little narrow slits like screwed-up eyes. The farm stood in the full sunshine, and there was no sign either of water or trees anywhere round. Among the neighbouring landowners and the peasants it was known as the Petchenyegs' farm. Many years before, a land surveyor, who was passing through the neighbourhood and put up at the farm, spent the whole night talking to Ivan Abramitch, was not favourably impressed, and as he was driving away in the morning said to him grimly:

"You are a Petchenyeg,* my good sir!"

* The Petchenyegs were a tribe of wild Mongolian nomads who made frequent inroads upon the Russians in the tenth and eleventh centuries.--Translator's Note.

From this came the nickname, the Petchenyegs' farm, which stuck to the place even more when Zhmuhin's boys grew up and began to make raids on the orchards and kitchen-gardens. Ivan Abramitch was called "You Know," as he usually talked a very great deal and frequently made use of that expression.

In the yard near a barn Zhmuhin's sons were standing, one a young man of nineteen, the other a younger lad, both barefoot and bareheaded. Just at the moment when the trap drove into the yard the younger one flung high up a hen which, cackling, described an arc in the air; the elder shot at it with a gun and the hen fell dead on the earth.

"Those are my boys learning to shoot birds flying," said Zhmuhin.

In the entry the travellers were met by a little thin woman with a pale face, still young and beautiful; from her dress she might have been taken for a servant.

"And this, allow me to introduce her," said Zhmuhin, "is the mother of my young cubs. Come, Lyubov Osipovna," he said, addressing her, "you must be spry, mother, and get something for our guest. Let us have supper. Look sharp!"

The house consisted of two parts: in one was the parlour and beside it old Zhmuhin's bedroom, both stuffy rooms with low ceilings and multitudes of flies and wasps, and in the other was the kitchen in which the cooking and washing was done and the labourers had their meals; here geese and turkey-hens were sitting on their eggs under the benches, and here were the beds of Lyubov Osipovna and her two sons. The furniture in the parlour was unpainted and evidently roughly made by a carpenter; guns, game-bags, and whips were hanging on the walls, and all this old rubbish was covered with the rust of years and looked grey with dust. There was not one picture; in the corner was a dingy board which had at one time been an ikon.

A young Little Russian woman laid the table and handed ham, then beetroot soup. The visitor refused vodka and ate only bread and cucumbers.

"How about ham?" asked Zhmuhin.

"Thank you, I don't eat it," answered the visitor, "I don't eat meat at all."

"Why is that?"

"I am a vegetarian. Killing animals is against my principles."

Zhmuhin thought a minute and then said slowly with a sigh:

"Yes . . . to be sure. . . . I saw a man who did not eat meat in town, too. It's a new religion they've got now. Well, it's good. We can't go on always shooting and slaughtering, you know; we must give it up some day and leave even the beasts in peace. It's a sin to kill, it's a sin, there is no denying it. Sometimes one kills a hare and wounds him in the leg, and he cries like a child. . . . So it must hurt him!"

"Of course it hurts him; animals suffer just like human beings."

"That's true," Zhmuhin assented. "I understand that very well," he went on, musing, "only there is this one thing I don't understand: suppose, you know, everyone gave up eating meat, what would become of the domestic animals -- fowls and geese, for instance?"

"Fowls and geese would live in freedom like wild birds."

"Now I understand. To be sure, crows and jackdaws get on all right without us. Yes. . . . Fowls and geese and hares and sheep, all will live in freedom, rejoicing, you know, and praising God; and they will not fear us, peace and concord will come. Only there is one thing, you know, I can't understand," Zhmuhin went on, glancing at the ham. "How will it be with the pigs? What is to be done with them?"

"They will be like all the rest -- that is, they will live in freedom."

"Ah! Yes. But allow me to say, if they were not slaughtered they would multiply, you know, and then good-bye to the kitchen-gardens and the meadows. Why, a pig, if you let it free and don't look after it, will ruin everything in a day. A pig is a pig, and it is not for nothing it is called a pig. . . ."

They finished supper. Zhmuhin got up from the table and for a long while walked up and down the room, talking and talking. . . . He was fond of talking of something important or serious and was fond of meditating, and in his old age he had a longing to reach some haven, to be reassured, that he might not be so frightened of dying. He had a longing for meekness, spiritual calm, and confidence in himself, such as this guest of theirs had, who had satisfied his hunger on cucumbers and bread, and believed that doing so made him more perfect; he was sitting on a chest, plump and healthy, keeping silent and patiently enduring his boredom, and in the dusk when one glanced at him from the entry he looked like a big round stone which one could not move from its place. If a man has something to lay hold of in life he is all right.

Zhmuhin went through the entry to the porch, and then he could be heard sighing and saying reflectively to himself: "Yes. . . . To be sure. . . . By now it was dark, and here and there stars could be seen in the sky. They had not yet lighted up indoors. Someone came into the parlour as noiselessly as a shadow and stood still near the door. It was Lyubov Osipovna, Zhmuhin's wife.

"Are you from the town?" she asked timidly, not looking at her visitor.

"Yes, I live in the town."

"Perhaps you are something in the learned way, sir; be so kind as to advise us. We ought to send in a petition."

"To whom?" asked the visitor.

"We have two sons, kind gentleman, and they ought to have been sent to school long ago, but we never see anyone and have no one to advise us. And I know nothing. For if they are not taught they will have to serve in the army as common Cossacks. It's not right, sir! They can't read and write, they are worse than peasants, and Ivan Abramitch himself can't stand them and won't let them indoors. But they are not to blame. The younger one, at any rate, ought to be sent to school, it is such a pity!" she said slowly, and there was a quiver in her voice; and it seemed incredible that a woman so small and so youthful could have grown-up children. "Oh, it's such a pity!"

"You don't know anything about it, mother, and it is not your affair," said Zhmuhin, appearing in the doorway. "Don't pester our guest with your wild talk. Go away, mother!"

Lyubov Osipovna went out, and in the entry repeated once more in a thin little voice: "Oh, it's such a pity!"

A bed was made up for the visitor on the sofa in the parlour, and that it might not be dark for him they lighted the lamp before the ikon. Zhmuhin went to bed in his own room. And as he lay there he thought of his soul, of his age, of his recent stroke which had so frightened him and made him think of death. He was fond of philosophizing when he was in quietness by himself, and then he fancied that he was a very earnest, deep thinker, and that nothing in this world interested him but serious questions. And now he kept thinking and he longed to pitch upon some one significant thought unlike others, which would be a guide to him in life, and he wanted to think out principles of some sort for himself so as to make his life as deep and earnest as he imagined that he felt himself to be. It would be a good thing for an old man like him to abstain altogether from meat, from superfluities of all sorts. The time when men give up killing each other and animals would come sooner or later, it could not but be so, and he imagined that time to himself and clearly pictured himself living in peace with all the animals, and suddenly he thought again of the pigs, and everything was in a tangle in his brain.

"It's a queer business, Lord have mercy upon us," he muttered, sighing heavily. "Are you asleep?" he asked.

"No."

Zhmuhin got out of bed and stopped in the doorway with nothing but his shirt on, displaying to his guest his sinewy legs, that looked as dry as sticks.

"Nowadays, you know," he began, "all sorts of telegraphs, telephones, and marvels of all kinds, in fact, have come in, but people are no better than they were. They say that in our day, thirty or forty years ago, men were coarse and cruel; but isn't it just the same now? We certainly did not stand on ceremony in our day. I remember in the Caucasus when we were stationed by a little river with nothing to do for four whole months -- I was an under-officer at that time -- something queer happened, quite in the style of a novel. Just on the banks of that river, you know, where our division was encamped, a wretched prince whom we had killed not long before was buried. And at night, you know, the princess used to come to his grave and weep. She would wail and wail, and moan and moan, and make us so depressed we couldn't sleep, and that's the fact. We couldn't sleep one night, we couldn't sleep a second; well, we got sick of it. And from a common-sense point of view you really can't go without your sleep for the devil knows what (excuse the expression). We took that princess and gave her a good thrashing, and she gave up coming. There's an instance for you. Nowadays, of course, there is not the same class of people, and they are not given to thrashing and they live in cleaner style, and there is more learning, but, you know, the soul is just the same: there is no change. Now, look here, there's a landowner living here among us; he has mines, you know; all sorts of tramps without passports who don't know where to go work for him. On Saturdays he has to settle up with the workmen, but he doesn't care to pay them, you know, he grudges the money. So he's got hold of a foreman who is a tramp too, though he does wear a hat. 'Don't you pay them anything,' he says, 'not a kopeck; they'll beat you, and let them beat you,' says he, 'but you put up with it, and I'll pay you ten roubles every Saturday for it.' So on the Saturday evening the workmen come to settle up in the usual way; the foreman says to them: 'Nothing!' Well, word for word, as the master said, they begin swearing and using their fists. . . . They beat him and they kick him . . . you know, they are a set of men brutalized by hunger -- they beat him till he is senseless, and then they go each on his way. The master gives orders for cold water to be poured on the foreman, then flings ten roubles in his face. And he takes it and is pleased too, for indeed he'd be ready to be hanged for three roubles, let alone ten. Yes . . . and on Monday a new gang of workmen arrive; they work, for they have nowhere to go. . . . On Saturday it is the same story over again."

The visitor turned over on the other side with his face to the back of the sofa and muttered something.

"And here's another instance," Zhmuhin went on. "We had the Siberian plague here, you know -- the cattle die off like flies, I can tell you -- and the veterinary surgeons came here, and strict orders were given that the dead cattle were to be buried at a distance deep in the earth, that lime was to be thrown over them, and so on, you know, on scientific principles. My horse died too. I buried it with every precaution, and threw over three hundredweight of lime over it. And what do you think? My fine fellows -- my precious sons, I mean -- dug it up, skinned it, and sold the hide for three roubles; there's an instance for you. So people have grown no better, and however you feed a wolf he will always look towards the forest; there it is. It gives one something to think about, eh? How do you look at it?"

On one side a flash of lightning gleamed through a chink in the window-blinds. There was the stifling feeling of a storm coming, the gnats were biting, and Zhmuhin, as he lay in his bedroom meditating, sighed and groaned and said to himself: "Yes, to be sure ----" and there was no possibility of getting to sleep. Somewhere far, far away there was a growl of thunder.

"Are you asleep?"

"No," answered the visitor.

Zhmuhin got up, and thudding with his heels walked through the parlour and the entry to the kitchen to get a drink of water.

"The worst thing in the world, you know, is stupidity," he said a little later, coming back with a dipper. "My Lyubov Osipovna is on her knees saying her prayers. She prays every night, you know, and bows down to the ground, first that her children may be sent to school; she is afraid her boys will go into the army as simple Cossacks, and that they will be whacked across their backs with sabres. But for teaching one must have money, and where is one to get it? You may break the floor beating your head against it, but if you haven't got it you haven't. And the other reason she prays is because, you know, every woman imagines there is no one in the world as unhappy as she is. I am a plain-spoken man, and I don't want to conceal anything from you. She comes of a poor family, a village priest's daughter. I married her when she was seventeen, and they accepted my offer chiefly because they hadn't enough to eat; it was nothing but poverty and misery, while I have anyway land, you see -- a farm -- and after all I am an officer; it was a step up for her to marry me, you know. On the very first day when she was married she cried, and she has been crying ever since, all these twenty years; she has got a watery eye. And she's always sitting and thinking, and what do you suppose she is thinking about? What can a woman think about? Why, nothing. I must own I don't consider a woman a human being."

The visitor got up abruptly and sat on the bed.

"Excuse me, I feel stifled," he said; "I will go outside."

Zhmuhin, still talking about women, drew the bolt in the entry and they both went out. A full moon was floating in the sky just over the yard, and in the moonlight the house and barn looked whiter than by day; and on the grass brilliant streaks of moonlight, white too, stretched between the black shadows. Far away on the right could be seen the steppe, above it the stars were softly glowing -- and it was all mysterious, infinitely far away, as though one were gazing into a deep abyss; while on the left heavy storm-clouds, black as soot, were piling up one upon another above the steppe; their edges were lighted up by the moon, and it looked as though there were mountains there with white snow on their peaks, dark forests, the sea. There was a flash of lightning, a faint rumble of thunder, and it seemed as though a battle were being fought in the mountains.

Quite close to the house a little night-owl screeched monotonously:

"Asleep! asleep!"

"What time is it now?" asked the visitor.

"Just after one."

"How long it is still to dawn!"

They went back to the house and lay down again. It was time to sleep, and one can usually sleep so splendidly before rain; but the old man had a hankering after serious, weighty thoughts; he wanted not simply to think but to meditate, and he meditated how good it would be, as death was near at hand, for the sake of his soul to give up the idleness which so imperceptibly swallowed up day after day, year after year, leaving no trace; to think out for himself some great exploit -- for instance, to walk on foot far, far away, or to give up meat like this young man. And again he pictured to himself the time when animals would not be killed, pictured it clearly and distinctly as though he were living through that time himself; but suddenly it was all in a tangle again in his head and all was muddled.

The thunderstorm had passed over, but from the edges of the storm-clouds came rain softly pattering on the roof. Zhmuhin got up, stretching and groaning with old age, and looked into the parlour. Noticing that his visitor was not asleep, he said:

"When we were in the Caucasus, you know, there was a colonel there who was a vegetarian, too; he didn't eat meat, never went shooting, and would not let his servants catch fish. Of course, I understand that every animal ought to live in freedom and enjoy its life; only I don't understand how a pig can go about where it likes without being looked after. . . ."

The visitor got up and sat down. His pale, haggard face expressed weariness and vexation; it was evident that he was exhausted, and only his gentleness and the delicacy of his soul prevented him from expressing his vexation in words.

"It's getting light," he said mildly. "Please have the horse brought round for me."

"Why so? Wait a little and the rain will be over."

"No, I entreat you," said the visitor in horror, with a supplicating voice; "it is essential for me to go at once."

And he began hurriedly dressing.

By the time the horse was harnessed the sun was rising. It had just left off raining, the clouds were racing swiftly by, and the patches of blue were growing bigger and bigger in the sky. The first rays of the sun were timidly reflected below in the big puddles. The visitor walked through the entry with his portfolio to get into the trap, and at that moment Zhmuhin's wife, pale, and it seemed paler than the day before, with tear-stained eyes, looked at him intently without blinking, with the naïve expression of a little girl, and it was evident from her dejected face that she was envying him his freedom -- oh, with what joy she would have gone away from there! -- and she wanted to say something to him, most likely to ask advice about her children. And what a pitiable figure she was! This was not a wife, not the head of a house, not even a servant, but more like a dependent, a poor relation not wanted by anyone, a nonentity. . . . Her husband, fussing about, talking unceasingly, was seeing his visitor off, continually running in front of him, while she huddled up to the wall with a timid, guilty air, waiting for a convenient minute to speak.

"Please come again another time," the old man kept repeating incessantly; "what we have we are glad to offer, you know."

The visitor hurriedly got into the trap, evidently with relief, as though he were afraid every minute that they would detain him. The trap lurched about as it had the day before, squeaked, and furiously rattled the pail that was tied on at the back. He glanced round at Zhmuhin with a peculiar expression; it looked as though he wanted to call him a Petchenyeg, as the surveyor had once done, or some such name, but his gentleness got the upper hand. He controlled himself and said nothing. But in the gateway he suddenly could not restrain himself; he got up and shouted loudly and angrily:

"You have bored me to death."

And he disappeared through the gate.

Near the barn Zhmuhin's sons were standing; the elder held a gun, while the younger had in his hands a grey cockerel with a bright red comb. The younger flung up the cockerel with all his might; the bird flew upwards higher than the house and turned over in the air like a pigeon. The elder boy fired and the cockerel fell like a stone.

The old man, overcome with confusion, not knowing how to explain the visitor's strange, unexpected shout, went slowly back into the house. And sitting down at the table he spent a long while meditating on the intellectual tendencies of the day, on the universal immorality, on the telegraph, on the telephone, on velocipedes, on how unnecessary it all was; little by little he regained his composure, then slowly had a meal, drank five glasses of tea, and lay down for a nap.

Peasants by Anton Chekhov

Word Count:  13094

I

NIKOLAY TCHIKILDYEEV, a waiter in the Moscow hotel, Slavyansky Bazaar, was taken ill. His legs went numb and his gait was affected, so that on one occasion, as he was going along the corridor, he tumbled and fell down with a tray full of ham and peas. He had to leave his job. All his own savings and his wife's were spent on doctors and medicines; they had nothing left to live upon. He felt dull with no work to do, and he made up his mind he must go home to the village. It is better to be ill at home, and living there is cheaper; and it is a true saying that the walls of home are a help.

He reached Zhukovo towards evening. In his memories of childhood he had pictured his home as bright, snug, comfortable. Now, going into the hut, he was positively frightened; it was so dark, so crowded, so unclean. His wife Olga and his daughter Sasha, who had come with him, kept looking in bewilderment at the big untidy stove, which filled up almost half the hut and was black with soot and flies. What lots of flies! The stove was on one side, the beams lay slanting on the walls, and it looked as though the hut were just going to fall to pieces. In the corner, facing the door, under the holy images, bottle labels and newspaper cuttings were stuck on the walls instead of pictures. The poverty, the poverty! Of the grown-up people there were none at home; all were at work at the harvest. On the stove was sitting a white-headed girl of eight, unwashed and apathetic; she did not even glance at them as they came in. On the floor a white cat was rubbing itself against the oven fork.

"Puss, puss!" Sasha called to her. "Puss!"

"She can't hear," said the little girl; "she has gone deaf."

"How is that?"

"Oh, she was beaten."

Nikolay and Olga realized from the first glance what life was like here, but said nothing to one another; in silence they put down their bundles, and went out into the village street. Their hut was the third from the end, and seemed the very poorest and oldest-looking; the second was not much better; but the last one had an iron roof, and curtains in the windows. That hut stood apart, not enclosed; it was a tavern. The huts were in a single row, and the whole of the little village -- quiet and dreamy, with willows, elders, and mountain-ash trees peeping out from the yards -- had an attractive look.

Beyond the peasants homesteads there was a slope down to the river, so steep and precipitous that huge stones jutted out bare here and there through the clay. Down the slope, among the stones and holes dug by the potters, ran winding paths; bits of broken pottery, some brown, some red, lay piled up in heaps, and below there stretched a broad, level, bright green meadow, from which the hay had been already carried, and in which the peasants' cattle were wandering. The river, three-quarters of a mile from the village, ran twisting and turning, with beautiful leafy banks; beyond it was again a broad meadow, a herd of cattle, long strings of white geese; then, just as on the near side, a steep ascent uphill, and on the top of the hill a hamlet, and a church with five domes, and at a little distance the manor-house.

"It's lovely here in your parts!" said Olga, crossing herself at the sight of the church. "What space, oh Lord!"

Just at that moment the bell began ringing for service (it was Saturday evening). Two little girls, down below, who were dragging up a pail of water, looked round at the church to listen to the bell.

"At this time they are serving the dinners at the Slavyansky Bazaar," said Nikolay dreamily.

Sitting on the edge of the slope, Nikolay and Olga watched the sun setting, watched the gold and crimson sky reflected in the river, in the church windows, and in the whole air -- which was soft and still and unutterably pure as it never was in Moscow. And when the sun had set the flocks and herds passed, bleating and lowing; geese flew across from the further side of the river, and all sank into silence; the soft light died away in the air, and the dusk of evening began quickly moving down upon them.

Meanwhile Nikolay's father and mother, two gaunt, bent, toothless old people, just of the same height, came back. The women -- the sisters-in-law Marya and Fyokla -- who had been working on the landowner's estate beyond the river, arrived home, too. Marya, the wife of Nikolay's brother Kiryak, had six children, and Fyokla, the wife of Nikolay's brother Denis -- who had gone for a soldier -- had two; and when Nikolay, going into the hut, saw all the family, all those bodies big and little moving about on the lockers, in the hanging cradles and in all the corners, and when he saw the greed with which the old father and the women ate the black bread, dipping it in water, he realized he had made a mistake in coming here, sick, penniless, and with a family, too -- a great mistake!

"And where is Kiryak?" he asked after they had exchanged greetings.

"He is in service at the merchant's," answered his father; "a keeper in the woods. He is not a bad peasant, but too fond of his glass."

"He is no great help!" said the old woman tearfully. "Our men are a grievous lot; they bring nothing into the house, but take plenty out. Kiryak drinks, and so does the old man; it is no use hiding a sin; he knows his way to the tavern. The Heavenly Mother is wroth."

In honour of the visitors they brought out the samovar. The tea smelt of fish; the sugar was grey and looked as though it had been nibbled; cockroaches ran to and fro over the bread and among the crockery. It was disgusting to drink, and the conversation was disgusting, too -- about nothing but poverty and illnesses. But before they had time to empty their first cups there came a loud, prolonged, drunken shout from the yard:

"Ma-arya!"

"It looks as though Kiryak were coming," said the old man. "Speak of the devil."

All were hushed. And again, soon afterwards, the same shout, coarse and drawn-out as though it came out of the earth:

"Ma-arya!"

Marya, the elder sister-in-law, turned pale and huddled against the stove, and it was strange to see the look of terror on the face of the strong, broad-shouldered, ugly woman. Her daughter, the child who had been sitting on the stove and looked so apathetic, suddenly broke into loud weeping.

"What are you howling for, you plague?" Fyokla, a handsome woman, also strong and broad-shouldered, shouted to her. "He won't kill you, no fear!"

From his old father Nikolay learned that Marya was afraid to live in the forest with Kiryak, and that when he was drunk he always came for her, made a row, and beat her mercilessly.

"Ma-arya!" the shout sounded close to the door.

"Protect me, for Christ's sake, good people!" faltered Marya, breathing as though she had been plunged into very cold water. "Protect me, kind people. . . ."

All the children in the hut began crying, and looking at them, Sasha, too, began to cry. They heard a drunken cough, and a tall, black-bearded peasant wearing a winter cap came into the hut, and was the more terrible because his face could not be seen in the dim light of the little lamp. It was Kiryak. Going up to his wife, he swung his arm and punched her in the face with his fist. Stunned by the blow, she did not utter a sound, but sat down, and her nose instantly began bleeding.

"What a disgrace! What a disgrace!" muttered the old man, clambering up on to the stove. "Before visitors, too! It's a sin!"

The old mother sat silent, bowed, lost in thought; Fyokla rocked the cradle.

Evidently conscious of inspiring fear, and pleased at doing so, Kiryak seized Marya by the arm, dragged her towards the door, and bellowed like an animal in order to seem still more terrible; but at that moment he suddenly caught sight of the visitors and stopped.

"Oh, they have come, . . ." he said, letting his wife go; "my own brother and his family. . . ."

Staggering and opening wide his red, drunken eyes, he said his prayer before the image and went on:

"My brother and his family have come to the parental home . . . from Moscow, I suppose. The great capital Moscow, to be sure, the mother of cities. . . . Excuse me."

He sank down on the bench near the samovar and began drinking tea, sipping it loudly from the saucer in the midst of general silence. . . . He drank off a dozen cups, then reclined on the bench and began snoring.

They began going to bed. Nikolay, as an invalid, was put on the stove with his old father; Sasha lay down on the floor, while Olga went with the other women into the barn.

"Aye, aye, dearie," she said, lying down on the hay beside Marya; "you won't mend your trouble with tears. Bear it in patience, that is all. It is written in the Scriptures: 'If anyone smite thee on the right cheek, offer him the left one also.' . . . Aye, aye, dearie."

Then in a low singsong murmur she told them about Moscow, about her own life, how she had been a servant in furnished lodgings.

"And in Moscow the houses are big, built of brick," she said; "and there are ever so many churches, forty times forty, dearie; and they are all gentry in the houses, so handsome and so proper!"

Marya told her that she had not only never been in Moscow, but had not even been in their own district town; she could not read or write, and knew no prayers, not even "Our Father." Both she and Fyokla, the other sister-in-law, who was sitting a little way off listening, were extremely ignorant and could understand nothing. They both disliked their husbands; Marya was afraid of Kiryak, and whenever he stayed with her she was shaking with fear, and always got a headache from the fumes of vodka and tobacco with which he reeked. And in answer to the question whether she did not miss her husband, Fyokla answered with vexation:

"Miss him!"

They talked a little and sank into silence.

It was cool, and a cock crowed at the top of his voice near the barn, preventing them from sleeping. When the bluish morning light was already peeping through all the crevices, Fyokla got up stealthily and went out, and then they heard the sound of her bare feet running off somewhere.

II

Olga went to church, and took Marya with her. As they went down the path towards the meadow both were in good spirits. Olga liked the wide view, and Marya felt that in her sister-in-law she had someone near and akin to her. The sun was rising. Low down over the meadow floated a drowsy hawk. The river looked gloomy; there was a haze hovering over it here and there, but on the further bank a streak of light already stretched across the hill. The church was gleaming, and in the manor garden the rooks were cawing furiously.

"The old man is all right," Marya told her, "but Granny is strict; she is continually nagging. Our own grain lasted till Carnival. We buy flour now at the tavern. She is angry about it; she says we eat too much."

"Aye, aye, dearie! Bear it in patience, that is all. It is written: 'Come unto Me, all ye that labour and are heavy laden.' "

Olga spoke sedately, rhythmically, and she walked like a pilgrim woman, with a rapid, anxious step. Every day she read the gospel, read it aloud like a deacon; a great deal of it she did not understand, but the words of the gospel moved her to tears, and words like "forasmuch as" and "verily" she pronounced with a sweet flutter at her heart. She believed in God, in the Holy Mother, in the Saints; she believed one must not offend anyone in the world -- not simple folks, nor Germans, nor gypsies, nor Jews -- and woe even to those who have no compassion on the beasts. She believed this was written in the Holy Scriptures; and so, when she pronounced phrases from Holy Writ, even though she did not understand them, her face grew softened, compassionate, and radiant.

"What part do you come from?" Marya asked her.

"I am from Vladimir. Only I was taken to Moscow long ago, when I was eight years old."

They reached the river. On the further side a woman was standing at the water's edge, undressing.

"It's our Fyokla," said Marya, recognizing her. "She has been over the river to the manor yard. To the stewards. She is a shameless hussy and foul-mouthed -- fearfully!"

Fyokla, young and vigorous as a girl, with her black eyebrows and her loose hair, jumped off the bank and began splashing the water with her feet, and waves ran in all directions from her.

"Shameless -- dreadfully!" repeated Marya.

The river was crossed by a rickety little bridge of logs, and exactly below it in the clear, limpid water was a shoal of broad-headed mullets. The dew was glistening on the green bushes that looked into the water. There was a feeling of warmth; it was comforting! What a lovely morning! And how lovely life would have been in this world, in all likelihood, if it were not for poverty, horrible, hopeless poverty, from which one can find no refuge! One had only to look round at the village to remember vividly all that had happened the day before, and the illusion of happiness which seemed to surround them vanished instantly.

They reached the church. Marya stood at the entrance, and did not dare to go farther. She did not dare to sit down either. Though they only began ringing for mass between eight and nine, she remained standing the whole time.

While the gospel was being read the crowd suddenly parted to make way for the family from the great house. Two young girls in white frocks and wide-brimmed hats walked in; with them a chubby, rosy boy in a sailor suit. Their appearance touched Olga; she made up her mind from the first glance that they were refined, well-educated, handsome people. Marya looked at them from under her brows, sullenly, dejectedly, as though they were not human beings coming in, but monsters who might crush her if she did not make way for them.

And every time the deacon boomed out something in his bass voice she fancied she heard "Ma-arya!" and she shuddered.

III

The arrival of the visitors was already known in the village, and directly after mass a number of people gathered together in the hut. The Leonytchevs and Matvyeitchevs and the Ilyitchovs came to inquire about their relations who were in service in Moscow. All the lads of Zhukovo who could read and write were packed off to Moscow and hired out as butlers or waiters (while from the village on the other side of the river the boys all became bakers), and that had been the custom from the days of serfdom long ago when a certain Luka Ivanitch, a peasant from Zhukovo, now a legendary figure, who had been a waiter in one of the Moscow clubs, would take none but his fellow-villagers into his service, and found jobs for them in taverns and restaurants; and from that time the village of Zhukovo was always called among the inhabitants of the surrounding districts Slaveytown. Nikolay had been taken to Moscow when he was eleven, and Ivan Makaritch, one of the Matvyeitchevs, at that time a headwaiter in the "Hermitage" garden, had put him into a situation. And now, addressing the Matvyeitchevs, Nikolay said emphatically:

"Ivan Makaritch was my benefactor, and I am bound to pray for him day and night, as it is owing to him I have become a good man."

"My good soul!" a tall old woman, the sister of Ivan Makaritch, said tearfully, "and not a word have we heard about him, poor dear."

"In the winter he was in service at Omon's, and this season there was a rumour he was somewhere out of town, in gardens. . . . He has aged! In old days he would bring home as much as ten roubles a day in the summer-time, but now things are very quiet everywhere. The old man frets."

The women looked at Nikolay's feet, shod in felt boots, and at his pale face, and said mournfully:

"You are not one to get on, Nikolay Osipitch; you are not one to get on! No, indeed!"

And they all made much of Sasha. She was ten years old, but she was little and very thin, and might have been taken for no more than seven. Among the other little girls, with their sunburnt faces and roughly cropped hair, dressed in long faded smocks, she with her white little face, with her big dark eyes, with a red ribbon in her hair, looked funny, as though she were some little wild creature that had been caught and brought into the hut.

"She can read, too," Olga said in her praise, looking tenderly at her daughter. "Read a little, child!" she said, taking the gospel from the corner. "You read, and the good Christian people will listen."

The testament was an old and heavy one in leather binding, with dog's-eared edges, and it exhaled a smell as though monks had come into the hut. Sasha raised her eyebrows and began in a loud rhythmic chant:

" 'And the angel of the Lord . . . appeared unto Joseph, saying unto him: Rise up, and take the Babe and His mother.' "

"The Babe and His mother," Olga repeated, and flushed all over with emotion.

" 'And flee into Egypt, . . . and tarry there until such time as . . .' "

At the word "tarry" Olga could not refrain from tears. Looking at her, Marya began to whimper, and after her Ivan Makaritch's sister. The old father cleared his throat, and bustled about to find something to give his grand-daughter, but, finding nothing, gave it up with a wave of his hand. And when the reading was over the neighbours dispersed to their homes, feeling touched and very much pleased with Olga and Sasha.

As it was a holiday, the family spent the whole day at home. The old woman, whom her husband, her daughters-in-law, her grandchildren all alike called Granny, tried to do everything herself; she heated the stove and set the samovar with her own hands, even waited at the midday meal, and then complained that she was worn out with work. And all the time she was uneasy for fear someone should eat a piece too much, or that her husband and daughters-in-law would sit idle. At one time she would hear the tavern-keeper's geese going at the back of the huts to her kitchen-garden, and she would run out of the hut with a long stick and spend half an hour screaming shrilly by her cabbages, which were as gaunt and scraggy as herself; at another time she fancied that a crow had designs on her chickens, and she rushed to attack it with loud words of abuse. She was cross and grumbling from morning till night. And often she raised such an outcry that passers-by stopped in the street.

She was not affectionate towards the old man, reviling him as a lazy-bones and a plague. He was not a responsible, reliable peasant, and perhaps if she had not been continually nagging at him he would not have worked at all, but would have simply sat on the stove and talked. He talked to his son at great length about certain enemies of his, complained of the insults he said he had to put up with every day from the neighbours, and it was tedious to listen to him.

"Yes," he would say, standing with his arms akimbo, "yes. . . . A week after the Exaltation of the Cross I sold my hay willingly at thirty kopecks a pood. . . . Well and good. . . . So you see I was taking the hay in the morning with a good will; I was interfering with no one. In an unlucky hour I see the village elder, Antip Syedelnikov, coming out of the tavern. 'Where are you taking it, you ruffian?' says he, and takes me by the ear."

Kiryak had a fearful headache after his drinking bout, and was ashamed to face his brother.

"What vodka does! Ah, my God!" he muttered, shaking his aching head. "For Christ's sake, forgive me, brother and sister; I'm not happy myself."

As it was a holiday, they bought a herring at the tavern and made a soup of the herring's head. At midday they all sat down to drink tea, and went on drinking it for a long time, till they were all perspiring; they looked positively swollen from the tea-drinking, and after it began sipping the broth from the herring's head, all helping themselves out of one bowl. But the herring itself Granny had hidden.

In the evening a potter began firing pots on the ravine. In the meadow below the girls got up a choral dance and sang songs. They played the concertina. And on the other side of the river a kiln for baking pots was lighted, too, and the girls sang songs, and in the distance the singing sounded soft and musical. The peasants were noisy in and about the tavern. They were singing with drunken voices, each on his own account, and swearing at one another, so that Olga could only shudder and say:

"Oh, holy Saints!"

She was amazed that the abuse was incessant, and those who were loudest and most persistent in this foul language were the old men who were so near their end. And the girls and children heard the swearing, and were not in the least disturbed by it, and it was evident that they were used to it from their cradles.

It was past midnight, the kilns on both sides of the river were put out, but in the meadow below and in the tavern the merrymaking still went on. The old father and Kiryak, both drunk, walking arm-in-arm and jostling against each other's shoulders, went to the barn where Olga and Marya were lying.

"Let her alone," the old man persuaded him; "let her alone. . . . She is a harmless woman. . . . It's a sin. . . ."

"Ma-arya! " shouted Kiryak.

"Let her be. . . . It's a sin. . . . She is not a bad woman."

Both stopped by the barn and went on.

"I lo-ove the flowers of the fi-ield," the old man began singing suddenly in a high, piercing tenor. "I lo-ove to gather them in the meadows!"

Then he spat, and with a filthy oath went into the hut.

IV

Granny put Sasha by her kitchen-garden and told her to keep watch that the geese did not go in. It was a hot August day. The tavernkeeper's geese could make their way into the kitchen-garden by the backs of the huts, but now they were busily engaged picking up oats by the tavern, peacefully conversing together, and only the gander craned his head high as though trying to see whether the old woman were coming with her stick. The other geese might come up from below, but they were now grazing far away the other side of the river, stretched out in a long white garland about the meadow. Sasha stood about a little, grew weary, and, seeing that the geese were not coming, went away to the ravine.

There she saw Marya's eldest daughter Motka, who was standing motionless on a big stone, staring at the church. Marya had given birth to thirteen children, but she only had six living, all girls, not one boy, and the eldest was eight. Motka in a long smock was standing barefooted in the full sunshine; the sun was blazing down right on her head, but she did not notice that, and seemed as though turned to stone. Sasha stood beside her and said, looking at the church:

"God lives in the church. Men have lamps and candles, but God has little green and red and blue lamps like little eyes. At night God walks about the church, and with Him the Holy Mother of God and Saint Nikolay, thud, thud, thud! . . . And the watchman is terrified, terrified! Aye, aye, dearie," she added, imitating her mother. "And when the end of the world comes all the churches will be carried up to heaven."

"With the-ir be-ells?" Motka asked in her deep voice, drawling every syllable.

"With their bells. And when the end of the world comes the good will go to Paradise, but the angry will burn in fire eternal and unquenchable, dearie. To my mother as well as to Marya God will say: 'You never offended anyone, and for that go to the right to Paradise'; but to Kiryak and Granny He will say: 'You go to the left into the fire.' And anyone who has eaten meat in Lent will go into the fire, too."

She looked upwards at the sky, opening wide her eyes, and said:

"Look at the sky without winking, you will see angels."

Motka began looking at the sky, too, and a minute passed in silence.

"Do you see them?" asked Sasha.

"I don't," said Motka in her deep voice.

"But I do. Little angels are flying about the sky and flap, flap with their little wings as though they were gnats."

Motka thought for a little, with her eyes on the ground, and asked:

"Will Granny burn?"

"She will, dearie."

From the stone an even gentle slope ran down to the bottom, covered with soft green grass, which one longed to lie down on or to touch with one's hands. . . Sasha lay down and rolled to the bottom. Motka with a grave, severe face, taking a deep breath, lay down, too, and rolled to the bottom, and in doing so tore her smock from the hem to the shoulder.

"What fun it is!" said Sasha, delighted.

They walked up to the top to roll down again, but at that moment they heard a shrill, familiar voice. Oh, how awful it was! Granny, a toothless, bony, hunchbacked figure, with short grey hair which was fluttering in the wind, was driving the geese out of the kitchen-garden with a long stick, shouting.

"They have trampled all the cabbages, the damned brutes! I'd cut your throats, thrice accursed plagues! Bad luck to you!"

She saw the little girls, flung down the stick and picked up a switch, and, seizing Sasha by the neck with her fingers, thin and hard as the gnarled branches of a tree, began whipping her. Sasha cried with pain and terror, while the gander, waddling and stretching his neck, went up to the old woman and hissed at her, and when he went back to his flock all the geese greeted him approvingly with "Ga-ga-ga!" Then Granny proceeded to whip Motka, and in this Motka's smock was torn again. Feeling in despair, and crying loudly, Sasha went to the hut to complain. Motka followed her; she, too, was crying on a deeper note, without wiping her tears, and her face was as wet as though it had been dipped in water.

"Holy Saints!" cried Olga, aghast, as the two came into the hut. "Queen of Heaven!"

Sasha began telling her story, while at the same time Granny walked in with a storm of shrill cries and abuse; then Fyokla flew into a rage, and there was an uproar in the hut.

"Never mind, never mind!" Olga, pale and upset, tried to comfort them, stroking Sasha's head. "She is your grandmother; it's a sin to be angry with her. Never mind, my child."

Nikolay, who was worn out already by the everlasting hubbub, hunger, stifling fumes, filth, who hated and despised the poverty, who was ashamed for his wife and daughter to see his father and mother, swung his legs off the stove and said in an irritable, tearful voice, addressing his mother:

"You must not beat her! You have no right to beat her!"

"You lie rotting on the stove, you wretched creature!" Fyokla shouted at him spitefully. "The devil brought you all on us, eating us out of house and home."

Sasha and Motka and all the little girls in the hut huddled on the stove in the corner behind Nikolay's back, and from that refuge listened in silent terror, and the beating of their little hearts could be distinctly heard. Whenever there is someone in a family who has long been ill, and hopelessly ill, there come painful moments when all timidly, secretly, at the bottom of their hearts long for his death; and only the children fear the death of someone near them, and always feel horrified at the thought of it. And now the children, with bated breath, with a mournful look on their faces, gazed at Nikolay and thought that he was soon to die; and they wanted to cry and to say something friendly and compassionate to him.

He pressed close to Olga, as though seeking protection, and said to her softly in a quavering voice:

"Olya darling, I can't stay here longer. It's more than I can bear. For God's sake, for Christ's sake, write to your sister Klavdia Abramovna. Let her sell and pawn everything she has; let her send us the money. We will go away from here. Oh, Lord," he went on miserably, "to have one peep at Moscow! If I could see it in my dreams, the dear place!

And when the evening came on, and it was dark in the hut, it was so dismal that it was hard to utter a word. Granny, very ill-tempered, soaked some crusts of rye bread in a cup, and was a long time, a whole hour, sucking at them. Marya, after milking the cow, brought in a pail of milk and set it on a bench; then Granny poured it from the pail into a jug just as slowly and deliberately, evidently pleased that it was now the Fast of the Assumption, so that no one would drink milk and it would be left untouched. And she only poured out a very little in a saucer for Fyokla's baby. When Marya and she carried the jug down to the cellar Motka suddenly stirred, clambered down from the stove, and going to the bench where stood the wooden cup full of crusts, sprinkled into it some milk from the saucer.

Granny, coming back into the hut, sat down to her soaked crusts again, while Sasha and Motka, sitting on the stove, gazed at her, and they were glad that she had broken her fast and now would go to hell. They were comforted and lay down to sleep, and Sasha as she dozed off to sleep imagined the Day of Judgment: a huge fire was burning, somewhat like a potter's kiln, and the Evil One, with horns like a cow's, and black all over, was driving Granny into the fire with a long stick, just as Granny herself had been driving the geese.

V

On the day of the Feast of the Assumption, between ten and eleven in the evening, the girls and lads who were merrymaking in the meadow suddenly raised a clamour and outcry, and ran in the direction of the village; and those who were above on the edge of the ravine could not for the first moment make out what was the matter.

"Fire! Fire!" they heard desperate shouts from below. "The village is on fire!"

Those who were sitting above looked round, and a terrible and extraordinary spectacle met their eyes. On the thatched roof of one of the end cottages stood a column of flame, seven feet high, which curled round and scattered sparks in all directions as though it were a fountain. And all at once the whole roof burst into bright flame, and the crackling of the fire was audible.

The light of the moon was dimmed, and the whole village was by now bathed in a red quivering glow: black shadows moved over the ground, there was a smell of burning, and those who ran up from below were all gasping and could not speak for trembling; they jostled against each other, fell down, and they could hardly see in the unaccustomed light, and did not recognize each other. It was terrible. What seemed particularly dreadful was that doves were flying over the fire in the smoke; and in the tavern, where they did not yet know of the fire, they were still singing and playing the concertina as though there were nothing the matter.

"Uncle Semyon's on fire," shouted a loud, coarse voice.

Marya was fussing about round her hut, weeping and wringing her hands, while her teeth chattered, though the fire was a long way off at the other end of the village. Nikolay came out in high felt boots, the children ran out in their little smocks. Near the village constable's hut an iron sheet was struck. Boom, boom, boom! . . . floated through the air, and this repeated, persistent sound sent a pang to the heart and turned one cold. The old women stood with the holy ikons. Sheep, calves, cows were driven out of the back-yards into the street; boxes, sheepskins, tubs were carried out. A black stallion, who was kept apart from the drove of horses because he kicked and injured them, on being set free ran once or twice up and down the village, neighing and pawing the ground; then suddenly stopped short near a cart and began kicking it with his hind-legs.

They began ringing the bells in the church on the other side of the river.

Near the burning hut it was hot and so light that one could distinctly see every blade of grass. Semyon, a red-haired peasant with a long nose, wearing a reefer-jacket and a cap pulled down right over his ears, sat on one of the boxes which they had succeeded in bringing out: his wife was lying on her face, moaning and unconscious. A little old man of eighty, with a big beard, who looked like a gnome -- not one of the villagers, though obviously connected in some way with the fire -- walked about bareheaded, with a white bundle in his arms. The glare was reflected on his bald head. The village elder, Antip Syedelnikov, as swarthy and black-haired as a gypsy, went up to the hut with an axe, and hacked out the windows one after another -- no one knew why -- then began chopping up the roof.

"Women, water!" he shouted. "Bring the engine! Look sharp!"

The peasants, who had been drinking in the tavern just before, dragged the engine up. They were all drunk; they kept stumbling and falling down, and all had a helpless expression and tears in their eyes.

"Wenches, water! " shouted the elder, who was drunk, too. "Look sharp, wenches!"

The women and the girls ran downhill to where there was a spring, and kept hauling pails and buckets of water up the hill, and, pouring it into the engine, ran down again. Olga and Marya and Sasha and Motka all brought water. The women and the boys pumped the water; the pipe hissed, and the elder, directing it now at the door, now at the windows, held back the stream with his finger, which made it hiss more sharply still.

"Bravo, Antip!" voices shouted approvingly. "Do your best."

Antip went inside the hut into the fire and shouted from within.

"Pump! Bestir yourselves, good Christian folk, in such a terrible mischance!"

The peasants stood round in a crowd, doing nothing but staring at the fire. No one knew what to do, no one had the sense to do anything, though there were stacks of wheat, hay, barns, and piles of faggots standing all round. Kiryak and old Osip, his father, both tipsy, were standing there, too. And as though to justify his doing nothing, old Osip said, addressing the woman who lay on the ground:

"What is there to trouble about, old girl! The hut is insured -- why are you taking on?"

Semyon, addressing himself first to one person and then to another, kept describing how the fire had started.

"That old man, the one with the bundle, a house-serf of General Zhukov's. . . . He was cook at our general's, God rest his soul! He came over this evening: 'Let me stay the night,' says he. . . . Well, we had a glass, to be sure. . . . The wife got the samovar -- she was going to give the old fellow a cup of tea, and in an unlucky hour she set the samovar in the entrance. The sparks from the chimney must have blown straight up to the thatch; that's how it was. We were almost burnt ourselves. And the old fellow's cap has been burnt; what a shame!"

And the sheet of iron was struck indefatigably, and the bells kept ringing in the church the other side of the river. In the glow of the fire Olga, breathless, looking with horror at the red sheep and the pink doves flying in the smoke, kept running down the hill and up again. It seemed to her that the ringing went to her heart with a sharp stab, that the fire would never be over, that Sasha was lost. . . . And when the ceiling of the hut fell in with a crash, the thought that now the whole village would be burnt made her weak and faint, and she could not go on fetching water, but sat down on the ravine, setting the pail down near her; beside her and below her, the peasant women sat wailing as though at a funeral.

Then the stewards and watchmen from the estate the other side of the river arrived in two carts, bringing with them a fire-engine. A very young student in an unbuttoned white tunic rode up on horseback. There was the thud of axes. They put a ladder to the burning framework of the house, and five men ran up it at once. Foremost of them all was the student, who was red in the face and shouting in a harsh hoarse voice, and in a tone as though putting out fires was a thing he was used to. They pulled the house to pieces, a beam at a time; they dragged away the corn, the hurdles, and the stacks that were near.

"Don't let them break it up! " cried stern voices in the crowd. "Don't let them."

Kiryak made his way up to the hut with a resolute air, as though he meant to prevent the newcomers from breaking up the hut, but one of the workmen turned him back with a blow in his neck. There was the sound of laughter, the workman dealt him another blow, Kiryak fell down, and crawled back into the crowd on his hands and knees.

Two handsome girls in hats, probably the student's sisters, came from the other side of the river. They stood a little way off, looking at the fire. The beams that had been dragged apart were no longer burning, but were smoking vigorously; the student, who was working the hose, turned the water, first on the beams, then on the peasants, then on the women who were bringing the water.

"George!" the girls called to him reproachfully in anxiety, "George!"

The fire was over. And only when they began to disperse they noticed that the day was breaking, that everyone was pale and rather dark in the face, as it always seems in the early morning when the last stars are going out. As they separated, the peasants laughed and made jokes about General Zhukov's cook and his cap which had been burnt; they already wanted to turn the fire into a joke, and even seemed sorry that it had so soon been put out.

"How well you extinguished the fire, sir!" said Olga to the student. "You ought to come to us in Moscow: there we have a fire every day."

"Why, do you come from Moscow?" asked one of the young ladies.

"Yes, miss. My husband was a waiter at the Slavyansky Bazaar. And this is my daughter," she said, indicating Sasha, who was cold and huddling up to her. "She is a Moscow girl, too."

The two young ladies said something in French to the student, and he gave Sasha a twenty-kopeck piece.

Old Father Osip saw this, and there was a gleam of hope in his face.

"We must thank God, your honour, there was no wind," he said, addressing the student, "or else we should have been all burnt up together. Your honour, kind gentlefolks," he added in embarrassment in a lower tone, "the morning's chilly . . . something to warm one . . . half a bottle to your honour's health."

Nothing was given him, and clearing his throat he slouched home. Olga stood afterwards at the end of the street and watched the two carts crossing the river by the ford and the gentlefolks walking across the meadow; a carriage was waiting for them the other side of the river. Going into the hut, she described to her husband with enthusiasm:

"Such good people! And so beautiful! The young ladies were like cherubim."

"Plague take them!" Fyokla, sleepy, said spitefully.

VI

Marya thought herself unhappy, and said that she would be very glad to die; Fyokla, on the other hand, found all this life to her taste: the poverty, the uncleanliness, and the incessant quarrelling. She ate what was given her without discrimination; slept anywhere, on whatever came to hand. She would empty the slops just at the porch, would splash them out from the doorway, and then walk barefoot through the puddle. And from the very first day she took a dislike to Olga and Nikolay just because they did not like this life.

"We shall see what you'll find to eat here, you Moscow gentry!" she said malignantly. "We shall see!"

One morning, it was at the beginning of September, Fyokla, vigorous, good-looking, and rosy from the cold, brought up two pails of water; Marya and Olga were sitting meanwhile at the table drinking tea.

"Tea and sugar," said Fyokla sarcastically. "The fine ladies!" she added, setting down the pails. "You have taken to the fashion of tea every day. You better look out that you don't burst with your tea-drinking," she went on, looking with hatred at Olga. "That's how you have come by your fat mug, having a good time in Moscow, you lump of flesh!" She swung the yoke and hit Olga such a blow on the shoulder that the two sisters-in-law could only clasp their hands and say:

"Oh, holy Saints!"

Then Fyokla went down to the river to wash the clothes, swearing all the time so loudly that she could be heard in the hut.

The day passed and was followed by the long autumn evening. They wound silk in the hut; everyone did it except Fyokla; she had gone over the river. They got the silk from a factory close by, and the whole family working together earned next to nothing, twenty kopecks a week.

"Things were better in the old days under the gentry," said the old father as he wound silk. "You worked and ate and slept, everything in its turn. At dinner you had cabbage-soup and boiled grain, and at supper the same again. Cucumbers and cabbage in plenty: you could eat to your heart's content, as much as you wanted. And there was more strictness. Everyone minded what he was about."

The hut was lighted by a single little lamp, which burned dimly and smoked. When someone screened the lamp and a big shadow fell across the window, the bright moonlight could be seen. Old Osip, speaking slowly, told them how they used to live before the emancipation; how in those very parts, where life was now so poor and so dreary, they used to hunt with harriers, greyhounds,. retrievers, and when they went out as beaters the peasants were given vodka; how whole waggonloads of game used to be sent to Moscow for the young masters; how the bad were beaten with rods or sent away to the Tver estate, while the good were rewarded. And Granny told them something, too. She remembered everything, positively everything. She described her mistress, a kind, God-fearing woman, whose husband was a profligate and a rake, and all of whose daughters made unlucky marriages: one married a drunkard, another married a workman, the other eloped secretly (Granny herself, at that time a young girl, helped in the elopement), and they had all three as well as their mother died early from grief. And remembering all this, Granny positively began to shed tears.

All at once someone knocked at the door, and they all started.

"Uncle Osip, give me a night's lodging."

The little bald old man, General Zhukov's cook, the one whose cap had been burnt, walked in. He sat down and listened, then he, too, began telling stories of all sorts. Nikolay, sitting on the stove with his legs hanging down, listened and asked questions about the dishes that were prepared in the old days for the gentry. They talked of rissoles, cutlets, various soups and sauces, and the cook, who remembered everything very well, mentioned dishes that are no longer served. There was one, for instance -- a dish made of bulls' eyes, which was called "waking up in the morning."

"And used you to do cutlets à la maréchal?" asked Nikolay.

"No."

Nikolay shook his head reproachfully and said:

"Tut, tut! You were not much of a cook!"

The little girls sitting and lying on the stove stared down without blinking; it seemed as though there were a great many of them, like cherubim in the clouds. They liked the stories: they were breathless; they shuddered and turned pale with alternate rapture and terror, and they listened breathlessly, afraid to stir, to Granny, whose stories were the most interesting of all.

They lay down to sleep in silence; and the old people, troubled and excited by their reminiscences, thought how precious was youth, of which, whatever it might have been like, nothing was left in the memory but what was living, joyful, touching, and how terribly cold was death, which was not far off, better not think of it! The lamp died down. And the dusk, and the two little windows sharply defined by the moonlight, and the stillness and the creak of the cradle, reminded them for some reason that life was over, that nothing one could do would bring it back. . . . You doze off, you forget yourself, and suddenly someone touches your shoulder or breathes on your cheek -- and sleep is gone; your body feels cramped, and thoughts of death keep creeping into your mind. You turn on the other side: death is forgotten, but old dreary, sickening thoughts of poverty, of food, of how dear flour is getting, stray through the mind, and a little later again you remember that life is over and you cannot bring it back. . . .

"Oh, Lord!" sighed the cook.

Someone gave a soft, soft tap at the window. It must be Fyokla come back. Olga got up, and yawning and whispering a prayer, opened the door, then drew the bolt in the outer room, but no one came in; only from the street came a cold draught and a sudden brightness from the moonlight. The street, still and deserted, and the moon itself floating across the sky, could be seen at the open door.

"Who is there?" called Olga.

"I," she heard the answer -- "it is I."

Near the door, crouching against the wall, stood Fyokla, absolutely naked. She was shivering with cold, her teeth were chattering, and in the bright moonlight she looked very pale, strange, and beautiful. The shadows on her, and the bright moonlight on her skin, stood out vividly, and her dark eyebrows and firm, youthful bosom were defined with peculiar distinctness.

"The ruffians over there undressed me and turned me out like this," she said. "I've come home without my clothes . . . naked as my mother bore me. Bring me something to put on."

"But go inside!" Olga said softly, beginning to shiver, too.

"I don't want the old folks to see." Granny was, in fact, already stirring and muttering, and the old father asked: "Who is there?" Olga brought her own smock and skirt, dressed Fyokla, and then both went softly into the inner room, trying not to make a noise with the door.

"Is that you, you sleek one?" Granny grumbled angrily, guessing who it was. "Fie upon you, nightwalker! . . . Bad luck to you!"

"It's all right, it's all right," whispered Olga, wrapping Fyokla up; "it's all right, dearie."

All was stillness again. They always slept badly; everyone was kept awake by something worrying and persistent: the old man by the pain in his back, Granny by anxiety and anger, Marya by terror, the children by itch and hunger. Now, too, their sleep was troubled; they kept turning over from one side to the other, talking in their sleep, getting up for a drink.

Fyokla suddenly broke into a loud, coarse howl, but immediately checked herself, and only uttered sobs from time to time, growing softer and on a lower note, until she relapsed into silence. From time to time from the other side of the river there floated the sound of the beating of the hours; but the time seemed somehow strange -- five was struck and then three.

"Oh Lord!" sighed the cook.

Looking at the windows, it was difficult to tell whether it was still moonlight or whether the dawn had begun. Marya got up and went out, and she could be heard milking the cows and saying, "Stea-dy!" Granny went out, too. It was still dark in the hut, but all the objects in it could be discerned.

Nikolay, who had not slept all night, got down from the stove. He took his dress-coat out of a green box, put it on, and going to the window, stroked the sleeves and took hold of the coat-tails -- and smiled. Then he carefully took off the coat, put it away in his box, and lay down again.

Marya came in again and began lighting the stove. She was evidently hardly awake, and seemed dropping asleep as she walked. Probably she had had some dream, or the stories of the night before came into her mind as, stretching luxuriously before the stove, she said:

"No, freedom is better."

VII

The master arrived -- that was what they called the police inspector. When he would come and what he was coming for had been known for the last week. There were only forty households in Zhukovo, but more than two thousand roubles of arrears of rates and taxes had accumulated.

The police inspector stopped at the tavern. He drank there two glasses of tea, and then went on foot to the village elder's hut, near which a crowd of those who were in debt stood waiting. The elder, Antip Syedelnikov, was, in spite of his youth -- he was only a little over thirty -- strict and always on the side of the authorities, though he himself was poor and did not pay his taxes regularly. Evidently he enjoyed being elder, and liked the sense of authority, which he could only display by strictness. In the village council the peasants were afraid of him and obeyed him. It would sometimes happen that he would pounce on a drunken man in the street or near the tavern, tie his hands behind him, and put him in the lock-up. On one occasion he even put Granny in the lock-up because she went to the village council instead of Osip, and began swearing, and he kept her there for a whole day and night. He had never lived in a town or read a book, but somewhere or other had picked up various learned expressions, and loved to make use of them in conversation, and he was respected for this though he was not always understood.

When Osip came into the village elder's hut with his tax book, the police inspector, a lean old man with a long grey beard, in a grey tunic, was sitting at a table in the passage, writing something. It was clean in the hut; all the walls were dotted with pictures cut out of the illustrated papers, and in the most conspicuous place near the ikon there was a portrait of the Battenburg who was the Prince of Bulgaria. By the table stood Antip Syedelnikov with his arms folded.

"There is one hundred and nineteen roubles standing against him," he said when it came to Osip's turn. "Before Easter he paid a rouble, and he has not paid a kopeck since."

The police inspector raised his eyes to Osip and asked:

"Why is this, brother?"

"Show Divine mercy, your honour," Osip began, growing agitated. "Allow me to say last year the gentleman at Lutorydsky said to me, 'Osip,' he said, 'sell your hay . . . you sell it,' he said. Well, I had a hundred poods for sale; the women mowed it on the water-meadow. Well, we struck a bargain all right, willingly. . . ."

He complained of the elder, and kept turning round to the peasants as though inviting them to bear witness; his face flushed red and perspired, and his eyes grew sharp and angry.

"I don't know why you are saying all this," said the police inspector. "I am asking you . . . I am asking you why you don't pay your arrears. You don't pay, any of you, and am I to be responsible for you?"

"I can't do it."

"His words have no sequel, your honour," said the elder. "The Tchikildyeevs certainly are of a defective class, but if you will just ask the others, the root of it all is vodka, and they are a very bad lot. With no sort of understanding."

The police inspector wrote something down, and said to Osip quietly, in an even tone, as though he were asking him for water:

"Be off."

Soon he went away; and when he got into his cheap chaise and cleared his throat, it could be seen from the very expression of his long thin back that he was no longer thinking of Osip or of the village elder, nor of the Zhukovo arrears, but was thinking of his own affairs. Before he had gone three-quarters of a mile Antip was already carrying off the samovar from the Tchikildyeevs' cottage, followed by Granny, screaming shrilly and straining her throat:

"I won't let you have it, I won't let you have it, damn you!"

He walked rapidly with long steps, and she pursued him panting, almost falling over, a bent, ferocious figure; her kerchief slipped on to her shoulders, her grey hair with greenish lights on it was blown about in the wind. She suddenly stopped short, and like a genuine rebel, fell to beating her breast with her fists and shouting louder than ever in a sing-song voice, as though she were sobbing:

"Good Christians and believers in God! Neighbours, they have ill-treated me! Kind friends, they have oppressed me! Oh, oh! dear people, take my part."

"Granny, Granny!" said the village elder sternly, "have some sense in your head!"

It was hopelessly dreary in the Tchikildyeevs' hut without the samovar; there was something humiliating in this loss, insulting, as though the honour of the hut had been outraged. Better if the elder had carried off the table, all the benches, all the pots -- it would not have seemed so empty. Granny screamed, Marya cried, and the little girls, looking at her, cried, too. The old father, feeling guilty, sat in the corner with bowed head and said nothing. And Nikolay, too, was silent. Granny loved him and was sorry for him, but now, forgetting her pity, she fell upon him with abuse, with reproaches, shaking her fist right in his face. She shouted that it was all his fault; why had he sent them so little when he boasted in his letters that he was getting fifty roubles a month at the Slavyansky Bazaar? Why had he come, and with his family, too? If he died, where was the money to come from for his funeral . . . ? And it was pitiful to look at Nikolay, Olga, and Sasha.

The old father cleared his throat, took his cap, and went off to the village elder. Antip was soldering something by the stove, puffing out his cheeks; there was a smell of burning. His children, emaciated and unwashed, no better than the Tchikildyeevs, were scrambling about the floor; his wife, an ugly, freckled woman with a prominent stomach, was winding silk. They were a poor, unlucky family, and Antip was the only one who looked vigorous and handsome. On a bench there were five samovars standing in a row. The old man said his prayer to Battenburg and said:

"Antip, show the Divine mercy. Give me back the samovar, for Christ's sake!"

"Bring three roubles, then you shall have it.

"I can't do it!"

Antip puffed out his cheeks, the fire roared and hissed, and the glow was reflected in the samovar. The old man crumpled up his cap and said after a moment's thought:

"You give it me back."

The swarthy elder looked quite black, and was like a magician; he turned round to Osip and said sternly and rapidly:

"It all depends on the rural captain. On the twenty-sixth instant you can state the grounds for your dissatisfaction before the administrative session, verbally or in writing."

Osip did not understand a word, but he was satisfied with that and went home.

Ten days later the police inspector came again, stayed an hour and went away. During those days the weather had changed to cold and windy; the river had been frozen for some time past, but still there was no snow, and people found it difficult to get about. On the eve of a holiday some of the neighbours came in to Osip's to sit and have a talk. They did not light the lamp, as it would have been a sin to work, but talked in the darkness. There were some items of news, all rather unpleasant. In two or three households hens had been taken for the arrears, and had been sent to the district police station, and there they had died because no one had fed them; they had taken sheep, and while they were being driven away tied to one another, shifted into another cart at each village, one of them had died. And now they were discussing the question, who was to blame?

"The Zemstvo," said Osip. "Who else?"

"Of course it is the Zemstvo."

The Zemstvo was blamed for everything -- for the arrears, and for the oppressions, and for the failure of the crops, though no one of them knew what was meant by the Zemstvo. And this dated from the time when well-to-do peasants who had factories, shops, and inns of their own were members of the Zemstvos, were dissatisfied with them, and took to swearing at the Zemstvos in their factories and inns.

They talked of God's not sending the snow; they had to bring in wood for fuel, and there was no driving nor walking in the frozen ruts. In old days fifteen to twenty years ago conversation was much more interesting in Zhukovo. In those days every old man looked as though he were treasuring some secret; as though he knew something and was expecting something. They used to talk about an edict in golden letters, about the division of lands, about new land, about treasures; they hinted at something. Now the people of Zhukovo had no mystery at all; their whole life was bare and open in the sight of all, and they could talk of nothing but poverty, food, there being no snow yet. . . .

There was a pause. Then they thought again of the hens, of the sheep, and began discussing whose fault it was.

"The Zemstvo," said Osip wearily. "Who else?"

VIII

The parish church was nearly five miles away at Kosogorovo, and the peasants only attended it when they had to do so for baptisms, weddings, or funerals; they went to the services at the church across the river. On holidays in fine weather the girls dressed up in their best and went in a crowd together to church, and it was a cheering sight to see them in their red, yellow, and green dresses cross the meadow; in bad weather they all stayed at home. They went for the sacrament to the parish church. From each of those who did not manage in Lent to go to confession in readiness for the sacrament the parish priest, going the round of the huts with the cross at Easter, took fifteen kopecks.

The old father did not believe in God, for he hardly ever thought about Him; he recognized the supernatural, but considered it was entirely the women's concern, and when religion or miracles were discussed before him, or a question were put to him, he would say reluctantly, scratching himself:

"Who can tell!"

Granny believed, but her faith was somewhat hazy; everything was mixed up in her memory, and she could scarcely begin to think of sins, of death, of the salvation of the soul, before poverty and her daily cares took possession of her mind, and she instantly forgot what she was thinking about. She did not remember the prayers, and usually in the evenings, before lying down to sleep, she would stand before the ikons and whisper:

"Holy Mother of Kazan, Holy Mother of Smolensk, Holy Mother of Troerutchitsy. . ."

Marya and Fyokla crossed themselves, fasted, and took the sacrament every year, but understood nothing. The children were not taught their prayers, nothing was told them about God, and no moral principles were instilled into them; they were only forbidden to eat meat or milk in Lent. In the other families it was much the same: there were few who believed, few who understood. At the same time everyone loved the Holy Scripture, loved it with a tender, reverent love; but they had no Bible, there was no one to read it and explain it, and because Olga sometimes read them the gospel, they respected her, and they all addressed her and Sasha as though they were superior to themselves.

For church holidays and services Olga often went to neighbouring villages, and to the district town, in which there were two monasteries and twenty-seven churches. She was dreamy, and when she was on these pilgrimages she quite forgot her family, and only when she got home again suddenly made the joyful discovery that she had a husband and daughter, and then would say, smiling and radiant:

"God has sent me blessings!"

What went on in the village worried her and seemed to her revolting. On Elijah's Day they drank, at the Assumption they drank, at the Ascension they drank. The Feast of the Intercession was the parish holiday for Zhukovo, and the peasants used to drink then for three days; they squandered on drink fifty roubles of money belonging to the Mir, and then collected more for vodka from all the households. On the first day of the feast the Tchikildyeevs killed a sheep and ate of it in the morning, at dinner-time, and in the evening; they ate it ravenously, and the children got up at night to eat more. Kiryak was fearfully drunk for three whole days; he drank up everything, even his boots and cap, and beat Marya so terribly that they had to pour water over her. And then they were all ashamed and sick.

However, even in Zhukovo, in this "Slaveytown," there was once an outburst of genuine religious enthusiasm. It was in August, when throughout the district they carried from village to village the Holy Mother, the giver of life. It was still and overcast on the day when they expected Her at Zhukovo. The girls set off in the morning to meet the ikon, in their bright holiday dresses, and brought Her towards the evening, in procession with the cross and with singing, while the bells pealed in the church across the river. An immense crowd of villagers and strangers flooded the street; there was noise, dust, a great crush. . . . And the old father and Granny and Kiryak -- all stretched out their hands to the ikon, looked eagerly at it and said, weeping:

"Defender! Mother! Defender!"

All seemed suddenly to realize that there was not an empty void between earth and heaven, that the rich and the powerful had not taken possession of everything, that there was still a refuge from injury, from slavish bondage, from crushing, unendurable poverty, from the terrible vodka.

"Defender! Mother!" sobbed Marya. "Mother!"

But the thanksgiving service ended and the ikon was carried away, and everything went on as before; and again there was a sound of coarse drunken oaths from the tavern.

Only the well-to-do peasants were afraid of death; the richer they were the less they believed in God, and in the salvation of souls, and only through fear of the end of the world put up candles and had services said for them, to be on the safe side. The peasants who were rather poorer were not afraid of death. The old father and Granny were told to their faces that they had lived too long, that it was time they were dead, and they did not mind. They did not hinder Fyokla from saying in Nikolay's presence that when Nikolay died her husband Denis would get exemption -- to return home from the army. And Marya, far from fearing death, regretted that it was so slow in coming, and was glad when her children died.

Death they did not fear, but of every disease they had an exaggerated terror. The merest trifle was enough -- a stomach upset, a slight chill, and Granny would be wrapped up on the stove, and would begin moaning loudly and incessantly:

"I am dy-ing!"

The old father hurried off for the priest, and Granny received the sacrament and extreme unction. They often talked of colds, of worms, of tumours which move in the stomach and coil round to the heart. Above all, they were afraid of catching cold, and so put on thick clothes even in the summer and warmed themselves at the stove. Granny was fond of being doctored, and often went to the hospital, where she used to say she was not seventy, but fifty-eight; she supposed that if the doctor knew her real age he would not treat her, but would say it was time she died instead of taking medicine. She usually went to the hospital early in the morning, taking with her two or three of the little girls, and came back in the evening, hungry and ill-tempered -- with drops for herself and ointments for the little girls. Once she took Nikolay, who swallowed drops for a fortnight afterwards, and said he felt better.

Granny knew all the doctors and their assistants and the wise men for twenty miles round, and not one of them she liked. At the Intercession, when the priest made the round of the huts with the cross, the deacon told her that in the town near the prison lived an old man who had been a medical orderly in the army, and who made wonderful cures, and advised her to try him. Granny took his advice. When the first snow fell she drove to the town and fetched an old man with a big beard, a converted Jew, in a long gown, whose face was covered with blue veins. There were outsiders at work in the hut at the time: an old tailor, in terrible spectacles, was cutting a waistcoat out of some rags, and two young men were making felt boots out of wool; Kiryak, who had been dismissed from his place for drunkenness, and now lived at home, was sitting beside the tailor mending a bridle. And it was crowded, stifling, and noisome in the hut. The converted Jew examined Nikolay and said that it was necessary to try cupping.

He put on the cups, and the old tailor, Kiryak, and the little girls stood round and looked on, and it seemed to them that they saw the disease being drawn out of Nikolay; and Nikolay, too, watched how the cups suckling at his breast gradually filled with dark blood, and felt as though there really were something coming out of him, and smiled with pleasure.

"It's a good thing," said the tailor. "Please God, it will do you good."

The Jew put on twelve cups and then another twelve, drank some tea, and went away. Nikolay began shivering; his face looked drawn, and, as the women expressed it, shrank up like a fist; his fingers turned blue. He wrapped himself up in a quilt and in a sheepskin, but got colder and colder. Towards the evening he began to be in great distress; asked to be laid on the ground, asked the tailor not to smoke; then he subsided under the sheepskin and towards morning he died.

IX

Oh, what a grim, what a long winter!

Their own grain did not last beyond Christmas, and they had to buy flour. Kiryak, who lived at home now, was noisy in the evenings, inspiring terror in everyone, and in the mornings he suffered from headache and was ashamed; and he was a pitiful sight. In the stall the starved cows bellowed day and night -- a heart-rending sound to Granny and Marya. And as ill-luck would have it, there was a sharp frost all the winter, the snow drifted in high heaps, and the winter dragged on. At Annunciation there was a regular blizzard, and there was a fall of snow at Easter.

But in spite of it all the winter did end. At the beginning of April there came warm days and frosty nights. Winter would not give way, but one warm day overpowered it at last, and the streams began to flow and the birds began to sing. The whole meadow and the bushes near the river were drowned in the spring floods, and all the space between Zhukovo and the further side was filled up with a vast sheet of water, from which wild ducks rose up in flocks here and there. The spring sunset, flaming among gorgeous clouds, gave every evening something new, extraordinary, incredible -- just what one does not believe in afterwards, when one sees those very colours and those very clouds in a picture.

The cranes flew swiftly, swiftly, with mournful cries, as though they were calling themselves. Standing on the edge of the ravine, Olga looked a long time at the flooded meadow, at the sunshine, at the bright church, that looked as though it had grown younger; and her tears flowed and her breath came in gasps from her passionate longing to go away, to go far away to the end of the world. It was already settled that she should go back to Moscow to be a servant, and that Kiryak should set off with her to get a job as a porter or something. Oh, to get away quickly!

As soon as it dried up and grew warm they got ready to set off. Olga and Sasha, with wallets on their backs and shoes of plaited bark on their feet, came out before daybreak: Marya came out, too, to see them on their way. Kiryak was not well, and was kept at home for another week. For the last time Olga prayed at the church and thought of her husband, and though she did not shed tears, her face puckered up and looked ugly like an old woman's. During the winter she had grown thinner and plainer, and her hair had gone a little grey, and instead of the old look of sweetness and the pleasant smile on her face, she had the resigned, mournful expression left by the sorrows she had been through, and there was something blank and irresponsive in her eyes, as though she did not hear what was said. She was sorry to part from the village and the peasants. She remembered how they had carried out Nikolay, and how a requiem had been ordered for him at almost every hut, and all had shed tears in sympathy with her grief. In the course of the summer and the winter there had been hours and days when it seemed as though these people lived worse than the beasts, and to live with them was terrible; they were coarse, dishonest, filthy, and drunken; they did not live in harmony, but quarrelled continually, because they distrusted and feared and did not respect one another. Who keeps the tavern and makes the people drunken? A peasant. Who wastes and spends on drink the funds of the commune, of the schools, of the church? A peasant. Who stole from his neighbours, set fire to their property, gave false witness at the court for a bottle of vodka? At the meetings of the Zemstvo and other local bodies, who was the first to fall foul of the peasants? A peasant. Yes, to live with them was terrible; but yet, they were human beings, they suffered and wept like human beings, and there was nothing in their lives for which one could not find excuse. Hard labour that made the whole body ache at night, the cruel winters, the scanty harvests, the overcrowding; and they had no help and none to whom they could look for help. Those of them who were a little stronger and better off could be no help, as they were themselves coarse, dishonest, drunken, and abused one another just as revoltingly; the paltriest little clerk or official treated the peasants as though they were tramps, and addressed even the village elders and church wardens as inferiors, and considered they had a right to do so. And, indeed, can any sort of help or good example be given by mercenary, greedy, depraved, and idle persons who only visit the village in order to insult, to despoil, and to terrorize? Olga remembered the pitiful, humiliated look of the old people when in the winter Kiryak had been taken to be flogged. . . . And now she felt sorry for all these people, painfully so, and as she walked on she kept looking back at the huts.

After walking two miles with them Marya said good-bye, then kneeling, and falling forward with her face on the earth, she began wailing:

"Again I am left alone. Alas, for poor me! poor, unhappy! . . ."

And she wailed like this for a long time, and for a long way Olga and Sasha could still see her on her knees, bowing down to someone at the side and clutching her head in her hands, while the rooks flew over her head.

The sun rose high; it began to get hot. Zhukovo was left far behind. Walking was pleasant. Olga and Sasha soon forgot both the village and Marya; they were gay and everything entertained them. Now they came upon an ancient barrow, now upon a row of telegraph posts running one after another into the distance and disappearing into the horizon, and the wires hummed mysteriously. Then they saw a homestead, all wreathed in green foliage; there came a scent from it of dampness, of hemp, and it seemed for some reason that happy people lived there. Then they came upon a horse's skeleton whitening in solitude in the open fields. And the larks trilled unceasingly, the corncrakes called to one another, and the landrail cried as though someone were really scraping at an old iron rail.

At midday Olga and Sasha reached a big village. There in the broad street they met the little old man who was General Zhukov's cook. He was hot, and his red, perspiring bald head shone in the sunshine. Olga and he did not recognize each other, then looked round at the same moment, recognized each other, and went their separate ways without saying a word. Stopping near the hut which looked newest and most prosperous, Olga bowed down before the open windows, and said in a loud, thin, chanting voice:

"Good Christian folk, give alms, for Christ's sake, that God's blessing may be upon you, and that your parents may be in the Kingdom of Heaven in peace eternal."

"Good Christian folk," Sasha began chanting, "give, for Christ's sake, that God's blessing, the Heavenly Kingdom . . ."