Read Like A Writer

There are two ways to learn how to write fiction: by reading it and by writing it. Yes, you can learn lots about writing stories in workshops, in writing classes and writing groups, at writers' conferences. You can learn technique and process by reading the dozens of books like this one on fiction writing and by reading articles in writers' magazines. But the best teachers of fiction are the great works of fiction themselves. You can learn more about the structure of a short story by reading Anton Chekhov's 'Heartache' than you can in a semester of Creative Writing 101. If you read like a writer, that is, which means you have to read everything twice, at least. When you read a story or novel the first time, just let it happen. Enjoy the journey. When you've finished, you know where the story took you, and now you can go back and reread, and this time notice how the writer reached that destination. Notice the choices he made at each chapter, each sentence, each word. (Every word is a choice.) You see now how the transitions work, how a character gets across a room. All this time you're learning. You loved the central character in the story, and now you can see how the writer presented the character and rendered her worthy of your love and attention. The first reading is creative—you collaborate with the writer in making the story. The second reading is critical.


John Dufresne, from his book, The Lie That Tells A Truth: A Guide to Writing Fiction

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Showing posts with label Mark Twain. Show all posts
Showing posts with label Mark Twain. Show all posts

Sunday, January 31, 2016

How to Tell a Story, and Other Essays by Mark Twain

How to Tell a Story, and Other Essays by Mark Twain


HOW TO TELL A STORY
AND OTHERS



by Mark Twain






Contents

HOW TO TELL A STORY

          THE WOUNDED SOLDIER.

          THE GOLDEN ARM.

MENTAL TELEGRAPHY AGAIN

THE INVALID'S STORY






HOW TO TELL A STORY

          The Humorous Story an American Development.—Its Difference
          from Comic and Witty Stories.

I do not claim that I can tell a story as it ought to be told. I only claim to know how a story ought to be told, for I have been almost daily in the company of the most expert story-tellers for many years.

There are several kinds of stories, but only one difficult kind—the humorous. I will talk mainly about that one. The humorous story is American, the comic story is English, the witty story is French. The humorous story depends for its effect upon the manner of the telling; the comic story and the witty story upon the matter.

The humorous story may be spun out to great length, and may wander around as much as it pleases, and arrive nowhere in particular; but the comic and witty stories must be brief and end with a point. The humorous story bubbles gently along, the others burst.

The humorous story is strictly a work of art—high and delicate art—and only an artist can tell it; but no art is necessary in telling the comic and the witty story; anybody can do it. The art of telling a humorous story—understand, I mean by word of mouth, not print—was created in America, and has remained at home.

The humorous story is told gravely; the teller does his best to conceal the fact that he even dimly suspects that there is anything funny about it; but the teller of the comic story tells you beforehand that it is one of the funniest things he has ever heard, then tells it with eager delight, and is the first person to laugh when he gets through. And sometimes, if he has had good success, he is so glad and happy that he will repeat the "nub" of it and glance around from face to face, collecting applause, and then repeat it again. It is a pathetic thing to see.

Very often, of course, the rambling and disjointed humorous story finishes with a nub, point, snapper, or whatever you like to call it. Then the listener must be alert, for in many cases the teller will divert attention from that nub by dropping it in a carefully casual and indifferent way, with the pretence that he does not know it is a nub.

Artemus Ward used that trick a good deal; then when the belated audience presently caught the joke he would look up with innocent surprise, as if wondering what they had found to laugh at. Dan Setchell used it before him, Nye and Riley and others use it to-day.

But the teller of the comic story does not slur the nub; he shouts it at you—every time. And when he prints it, in England, France, Germany, and Italy, he italicizes it, puts some whooping exclamation-points after it, and sometimes explains it in a parenthesis. All of which is very depressing, and makes one want to renounce joking and lead a better life.

Let me set down an instance of the comic method, using an anecdote which has been popular all over the world for twelve or fifteen hundred years. The teller tells it in this way:





THE WOUNDED SOLDIER.

In the course of a certain battle a soldier whose leg had been shot off appealed to another soldier who was hurrying by to carry him to the rear, informing him at the same time of the loss which he had sustained; whereupon the generous son of Mars, shouldering the unfortunate, proceeded to carry out his desire. The bullets and cannon-balls were flying in all directions, and presently one of the latter took the wounded man's head off—without, however, his deliverer being aware of it. In no-long time he was hailed by an officer, who said:

"Where are you going with that carcass?"

"To the rear, sir—he's lost his leg!"

"His leg, forsooth?" responded the astonished officer; "you mean his head, you booby."

Whereupon the soldier dispossessed himself of his burden, and stood looking down upon it in great perplexity. At length he said:

"It is true, sir, just as you have said." Then after a pause he added, "But he TOLD me IT WAS HIS LEG—"

Here the narrator bursts into explosion after explosion of thunderous horse-laughter, repeating that nub from time to time through his gaspings and shriekings and suffocatings.

It takes only a minute and a half to tell that in its comic-story form; and isn't worth the telling, after all. Put into the humorous-story form it takes ten minutes, and is about the funniest thing I have ever listened to—as James Whitcomb Riley tells it.

He tells it in the character of a dull-witted old farmer who has just heard it for the first time, thinks it is unspeakably funny, and is trying to repeat it to a neighbor. But he can't remember it; so he gets all mixed up and wanders helplessly round and round, putting in tedious details that don't belong in the tale and only retard it; taking them out conscientiously and putting in others that are just as useless; making minor mistakes now and then and stopping to correct them and explain how he came to make them; remembering things which he forgot to put in in their proper place and going back to put them in there; stopping his narrative a good while in order to try to recall the name of the soldier that was hurt, and finally remembering that the soldier's name was not mentioned, and remarking placidly that the name is of no real importance, anyway—better, of course, if one knew it, but not essential, after all—and so on, and so on, and so on.

The teller is innocent and happy and pleased with himself, and has to stop every little while to hold himself in and keep from laughing outright; and does hold in, but his body quakes in a jelly-like way with interior chuckles; and at the end of the ten minutes the audience have laughed until they are exhausted, and the tears are running down their faces.

The simplicity and innocence and sincerity and unconsciousness of the old farmer are perfectly simulated, and the result is a performance which is thoroughly charming and delicious. This is art and fine and beautiful, and only a master can compass it; but a machine could tell the other story.

To string incongruities and absurdities together in a wandering and sometimes purposeless way, and seem innocently unaware that they are absurdities, is the basis of the American art, if my position is correct. Another feature is the slurring of the point. A third is the dropping of a studied remark apparently without knowing it, as if one were thinking aloud. The fourth and last is the pause.

Artemus Ward dealt in numbers three and four a good deal. He would begin to tell with great animation something which he seemed to think was wonderful; then lose confidence, and after an apparently absent-minded pause add an incongruous remark in a soliloquizing way; and that was the remark intended to explode the mine—and it did.

For instance, he would say eagerly, excitedly, "I once knew a man in New Zealand who hadn't a tooth in his head"—here his animation would die out; a silent, reflective pause would follow, then he would say dreamily, and as if to himself, "and yet that man could beat a drum better than any man I ever saw."

The pause is an exceedingly important feature in any kind of story, and a frequently recurring feature, too. It is a dainty thing, and delicate, and also uncertain and treacherous; for it must be exactly the right length—no more and no less—or it fails of its purpose and makes trouble. If the pause is too short the impressive point is passed, and [and if too long] the audience have had time to divine that a surprise is intended—and then you can't surprise them, of course.

On the platform I used to tell a negro ghost story that had a pause in front of the snapper on the end, and that pause was the most important thing in the whole story. If I got it the right length precisely, I could spring the finishing ejaculation with effect enough to make some impressible girl deliver a startled little yelp and jump out of her seat—and that was what I was after. This story was called "The Golden Arm," and was told in this fashion. You can practise with it yourself—and mind you look out for the pause and get it right.





THE GOLDEN ARM.

Once 'pon a time dey wuz a monsus mean man, en he live 'way out in de prairie all 'lone by hisself, 'cep'n he had a wife. En bimeby she died, en he tuck en toted her way out dah in de prairie en buried her. Well, she had a golden arm—all solid gold, fum de shoulder down. He wuz pow'ful mean—pow'ful; en dat night he couldn't sleep, Gaze he want dat golden arm so bad.

When it come midnight he couldn't stan' it no mo'; so he git up, he did, en tuck his lantern en shoved out thoo de storm en dug her up en got de golden arm; en he bent his head down 'gin de win', en plowed en plowed en plowed thoo de snow. Den all on a sudden he stop (make a considerable pause here, and look startled, and take a listening attitude) en say: "My LAN', what's dat!"

En he listen—en listen—en de win' say (set your teeth together and imitate the wailing and wheezing singsong of the wind), "Bzzz-z-zzz"—en den, way back yonder whah de grave is, he hear a voice! he hear a voice all mix' up in de win' can't hardly tell 'em 'part—"Bzzz-zzz—W-h-o—g-o-t—m-y—g-o-l-d-e-n arm?—zzz—zzz—W-h-o g-o-t m-y g-o-l-d-e-n arm!" (You must begin to shiver violently now.)

En he begin to shiver en shake, en say, "Oh, my! OH, my lan'!" en de win' blow de lantern out, en de snow en sleet blow in his face en mos' choke him, en he start a-plowin' knee-deep towards home mos' dead, he so sk'yerd—en pooty soon he hear de voice agin, en (pause) it 'us comin' after him! "Bzzz—zzz—zzz—W-h-o—g-o-t m-y—g-o-l-d-e-n—arm?"

When he git to de pasture he hear it agin closter now, en a-comin'!—a-comin' back dah in de dark en de storm—(repeat the wind and the voice). When he git to de house he rush up-stairs en jump in de bed en kiver up, head and years, en lay dah shiverin' en shakin'—en den way out dah he hear it agin!—en a-comin'! En bimeby he hear (pause—awed, listening attitude)—pat—pat—pat—hit's acomin' up-stairs! Den he hear de latch, en he know it's in de room!

Den pooty soon he know it's a-stannin' by de bed! (Pause.) Den—he know it's a-bendin' down over him—en he cain't skasely git his breath! Den—den—he seem to feel someth' n c-o-l-d, right down 'most agin his head! (Pause.)

Den de voice say, right at his year—"W-h-o g-o-t—m-y—g-o-l-d-e-n arm?" (You must wail it out very plaintively and accusingly; then you stare steadily and impressively into the face of the farthest-gone auditor—a girl, preferably—and let that awe-inspiring pause begin to build itself in the deep hush. When it has reached exactly the right length, jump suddenly at that girl and yell, "You've got it!")

If you've got the pause right, she'll fetch a dear little yelp and spring right out of her shoes. But you must get the pause right; and you will find it the most troublesome and aggravating and uncertain thing you ever undertook.





MENTAL TELEGRAPHY AGAIN

I have three or four curious incidents to tell about. They seem to come under the head of what I named "Mental Telegraphy" in a paper written seventeen years ago, and published long afterwards.—[The paper entitled "Mental Telegraphy," which originally appeared in Harper's Magazine for December, 1893, is included in the volume entitled The American Claimant and Other Stories and Sketches.]

Several years ago I made a campaign on the platform with Mr. George W. Cable. In Montreal we were honored with a reception. It began at two in the afternoon in a long drawing-room in the Windsor Hotel. Mr. Cable and I stood at one end of this room, and the ladies and gentlemen entered it at the other end, crossed it at that end, then came up the long left-hand side, shook hands with us, said a word or two, and passed on, in the usual way. My sight is of the telescopic sort, and I presently recognized a familiar face among the throng of strangers drifting in at the distant door, and I said to myself, with surprise and high gratification, "That is Mrs. R.; I had forgotten that she was a Canadian." She had been a great friend of mine in Carson City, Nevada, in the early days. I had not seen her or heard of her for twenty years; I had not been thinking about her; there was nothing to suggest her to me, nothing to bring her to my mind; in fact, to me she had long ago ceased to exist, and had disappeared from my consciousness. But I knew her instantly; and I saw her so clearly that I was able to note some of the particulars of her dress, and did note them, and they remained in my mind. I was impatient for her to come. In the midst of the hand-shakings I snatched glimpses of her and noted her progress with the slow-moving file across the end of the room; then I saw her start up the side, and this gave me a full front view of her face. I saw her last when she was within twenty-five feet of me. For an hour I kept thinking she must still be in the room somewhere and would come at last, but I was disappointed.

When I arrived in the lecture-hall that evening some one said: "Come into the waiting-room; there's a friend of yours there who wants to see you. You'll not be introduced—you are to do the recognizing without help if you can."

I said to myself: "It is Mrs. R.; I shan't have any trouble."

There were perhaps ten ladies present, all seated. In the midst of them was Mrs. R., as I had expected. She was dressed exactly as she was when I had seen her in the afternoon. I went forward and shook hands with her and called her by name, and said:

"I knew you the moment you appeared at the reception this afternoon." She looked surprised, and said: "But I was not at the reception. I have just arrived from Quebec, and have not been in town an hour."

It was my turn to be surprised now. I said: "I can't help it. I give you my word of honor that it is as I say. I saw you at the reception, and you were dressed precisely as you are now. When they told me a moment ago that I should find a friend in this room, your image rose before me, dress and all, just as I had seen you at the reception."

Those are the facts. She was not at the reception at all, or anywhere near it; but I saw her there nevertheless, and most clearly and unmistakably. To that I could make oath. How is one to explain this? I was not thinking of her at the time; had not thought of her for years. But she had been thinking of me, no doubt; did her thoughts flit through leagues of air to me, and bring with it that clear and pleasant vision of herself? I think so. That was and remains my sole experience in the matter of apparitions—I mean apparitions that come when one is (ostensibly) awake. I could have been asleep for a moment; the apparition could have been the creature of a dream. Still, that is nothing to the point; the feature of interest is the happening of the thing just at that time, instead of at an earlier or later time, which is argument that its origin lay in thought-transference.

My next incident will be set aside by most persons as being merely a "coincidence," I suppose. Years ago I used to think sometimes of making a lecturing trip through the antipodes and the borders of the Orient, but always gave up the idea, partly because of the great length of the journey and partly because my wife could not well manage to go with me. Towards the end of last January that idea, after an interval of years, came suddenly into my head again—forcefully, too, and without any apparent reason. Whence came it? What suggested it? I will touch upon that presently.

I was at that time where I am now—in Paris. I wrote at once to Henry M. Stanley (London), and asked him some questions about his Australian lecture tour, and inquired who had conducted him and what were the terms. After a day or two his answer came. It began:

          "The lecture agent for Australia and New Zealand is par
          excellence Mr.  R. S. Smythe, of Melbourne."

He added his itinerary, terms, sea expenses, and some other matters, and advised me to write Mr. Smythe, which I did—February 3d. I began my letter by saying in substance that while he did not know me personally we had a mutual friend in Stanley, and that would answer for an introduction. Then I proposed my trip, and asked if he would give me the same terms which he had given Stanley.

I mailed my letter to Mr. Smythe February 6th, and three days later I got a letter from the selfsame Smythe, dated Melbourne, December 17th. I would as soon have expected to get a letter from the late George Washington. The letter began somewhat as mine to him had begun—with a self-introduction:

          "DEAR MR. CLEMENS,—It is so long since Archibald Forbes and I
          spent that pleasant afternoon in your comfortable house at
          Hartford that you have probably quite forgotten the occasion."

In the course of his letter this occurs:

          "I am willing to give you" [here he named the terms which he
          had given Stanley] "for an antipodean tour to last, say, three
          months."

Here was the single essential detail of my letter answered three days after I had mailed my inquiry. I might have saved myself the trouble and the postage—and a few years ago I would have done that very thing, for I would have argued that my sudden and strong impulse to write and ask some questions of a stranger on the under side of the globe meant that the impulse came from that stranger, and that he would answer my questions of his own motion if I would let him alone.

Mr. Smythe's letter probably passed under my nose on its way to lose three weeks traveling to America and back, and gave me a whiff of its contents as it went along. Letters often act like that. Instead of the thought coming to you in an instant from Australia, the (apparently) unsentient letter imparts it to you as it glides invisibly past your elbow in the mail-bag.

Next incident. In the following month—March—I was in America. I spent a Sunday at Irvington-on-the-Hudson with Mr. John Brisben Walker, of the Cosmopolitan magazine. We came into New York next morning, and went to the Century Club for luncheon. He said some praiseful things about the character of the club and the orderly serenity and pleasantness of its quarters, and asked if I had never tried to acquire membership in it. I said I had not, and that New York clubs were a continuous expense to the country members without being of frequent use or benefit to them.

"And now I've got an idea!" said I. "There's the Lotos—the first New York club I was ever a member of—my very earliest love in that line. I have been a member of it for considerably more than twenty years, yet have seldom had a chance to look in and see the boys. They turn gray and grow old while I am not watching. And my dues go on. I am going to Hartford this afternoon for a day or two, but as soon as I get back I will go to John Elderkin very privately and say: 'Remember the veteran and confer distinction upon him, for the sake of old times. Make me an honorary member and abolish the tax. If you haven't any such thing as honorary membership, all the better—create it for my honor and glory.' That would be a great thing; I will go to John Elderkin as soon as I get back from Hartford."

I took the last express that afternoon, first telegraphing Mr. F. G. Whitmore to come and see me next day. When he came he asked: "Did you get a letter from Mr. John Elderkin, secretary of the Lotos Club, before you left New York?"

"Then it just missed you. If I had known you were coming I would have kept it. It is beautiful, and will make you proud. The Board of Directors, by unanimous vote, have made you a life member, and squelched those dues; and, you are to be on hand and receive your distinction on the night of the 30th, which is the twenty-fifth anniversary of the founding of the club, and it will not surprise me if they have some great times there."

What put the honorary membership in my head that day in the Century Club? for I had never thought of it before. I don't know what brought the thought to me at that particular time instead of earlier, but I am well satisfied that it originated with the Board of Directors, and had been on its way to my brain through the air ever since the moment that saw their vote recorded.

Another incident. I was in Hartford two or three days as a guest of the Rev. Joseph H. Twichell. I have held the rank of Honorary Uncle to his children for a quarter of a century, and I went out with him in the trolley-car to visit one of my nieces, who is at Miss Porter's famous school in Farmington. The distance is eight or nine miles. On the way, talking, I illustrated something with an anecdote. This is the anecdote:

Two years and a half ago I and the family arrived at Milan on our way to Rome, and stopped at the Continental. After dinner I went below and took a seat in the stone-paved court, where the customary lemon-trees stand in the customary tubs, and said to myself, "Now this is comfort, comfort and repose, and nobody to disturb it; I do not know anybody in Milan."

Then a young gentleman stepped up and shook hands, which damaged my theory. He said, in substance:

"You won't remember me, Mr. Clemens, but I remember you very well. I was a cadet at West Point when you and Rev. Joseph H. Twichell came there some years ago and talked to us on a Hundredth Night. I am a lieutenant in the regular army now, and my name is H. I am in Europe, all alone, for a modest little tour; my regiment is in Arizona."

We became friendly and sociable, and in the course of the talk he told me of an adventure which had befallen him—about to this effect:

"I was at Bellagio, stopping at the big hotel there, and ten days ago I lost my letter of credit. I did not know what in the world to do. I was a stranger; I knew no one in Europe; I hadn't a penny in my pocket; I couldn't even send a telegram to London to get my lost letter replaced; my hotel bill was a week old, and the presentation of it imminent—so imminent that it could happen at any moment now. I was so frightened that my wits seemed to leave me. I tramped and tramped, back and forth, like a crazy person. If anybody approached me I hurried away, for no matter what a person looked like, I took him for the head waiter with the bill.

"I was at last in such a desperate state that I was ready to do any wild thing that promised even the shadow of help, and so this is the insane thing that I did. I saw a family lunching at a small table on the veranda, and recognized their nationality—Americans—father, mother, and several young daughters—young, tastefully dressed, and pretty—the rule with our people. I went straight there in my civilian costume, named my name, said I was a lieutenant in the army, and told my story and asked for help.

"What do you suppose the gentleman did? But you would not guess in twenty years. He took out a handful of gold coin and told me to help myself—freely. That is what he did."

The next morning the lieutenant told me his new letter of credit had arrived in the night, so we strolled to Cook's to draw money to pay back the benefactor with. We got it, and then went strolling through the great arcade. Presently he said, "Yonder they are; come and be introduced." I was introduced to the parents and the young ladies; then we separated, and I never saw him or them any m—-

"Here we are at Farmington," said Twichell, interrupting.

We left the trolley-car and tramped through the mud a hundred yards or so to the school, talking about the time we and Warner walked out there years ago, and the pleasant time we had.

We had a visit with my niece in the parlor, then started for the trolley again. Outside the house we encountered a double rank of twenty or thirty of Miss Porter's young ladies arriving from a walk, and we stood aside, ostensibly to let them have room to file past, but really to look at them. Presently one of them stepped out of the rank and said:

"You don't know me, Mr. Twichell; but I know your daughter, and that gives me the privilege of shaking hands with you."

Then she put out her hand to me, and said:

"And I wish to shake hands with you too, Mr. Clemens. You don't remember me, but you were introduced to me in the arcade in Milan two years and a half ago by Lieutenant H."

What had put that story into my head after all that stretch of time? Was it just the proximity of that young girl, or was it merely an odd accident?





THE INVALID'S STORY

I seem sixty and married, but these effects are due to my condition and sufferings, for I am a bachelor, and only forty-one. It will be hard for you to believe that I, who am now but a shadow, was a hale, hearty man two short years ago, a man of iron, a very athlete!—yet such is the simple truth. But stranger still than this fact is the way in which I lost my health. I lost it through helping to take care of a box of guns on a two-hundred-mile railway journey one winter's night. It is the actual truth, and I will tell you about it.

I belong in Cleveland, Ohio. One winter's night, two years ago, I reached home just after dark, in a driving snow-storm, and the first thing I heard when I entered the house was that my dearest boyhood friend and schoolmate, John B. Hackett, had died the day before, and that his last utterance had been a desire that I would take his remains home to his poor old father and mother in Wisconsin. I was greatly shocked and grieved, but there was no time to waste in emotions; I must start at once. I took the card, marked "Deacon Levi Hackett, Bethlehem, Wisconsin," and hurried off through the whistling storm to the railway station. Arrived there I found the long white-pine box which had been described to me; I fastened the card to it with some tacks, saw it put safely aboard the express car, and then ran into the eating-room to provide myself with a sandwich and some cigars. When I returned, presently, there was my coffin-box back again, apparently, and a young fellow examining around it, with a card in his hands, and some tacks and a hammer! I was astonished and puzzled. He began to nail on his card, and I rushed out to the express car, in a good deal of a state of mind, to ask for an explanation. But no—there was my box, all right, in the express car; it hadn't been disturbed. [The fact is that without my suspecting it a prodigious mistake had been made. I was carrying off a box of guns which that young fellow had come to the station to ship to a rifle company in Peoria, Illinois, and he had got my corpse!] Just then the conductor sung out "All aboard," and I jumped into the express car and got a comfortable seat on a bale of buckets. The expressman was there, hard at work,—a plain man of fifty, with a simple, honest, good-natured face, and a breezy, practical heartiness in his general style. As the train moved off a stranger skipped into the car and set a package of peculiarly mature and capable Limburger cheese on one end of my coffin-box—I mean my box of guns. That is to say, I know now that it was Limburger cheese, but at that time I never had heard of the article in my life, and of course was wholly ignorant of its character. Well, we sped through the wild night, the bitter storm raged on, a cheerless misery stole over me, my heart went down, down, down! The old expressman made a brisk remark or two about the tempest and the arctic weather, slammed his sliding doors to, and bolted them, closed his window down tight, and then went bustling around, here and there and yonder, setting things to rights, and all the time contentedly humming "Sweet By and By," in a low tone, and flatting a good deal. Presently I began to detect a most evil and searching odor stealing about on the frozen air. This depressed my spirits still more, because of course I attributed it to my poor departed friend. There was something infinitely saddening about his calling himself to my remembrance in this dumb pathetic way, so it was hard to keep the tears back. Moreover, it distressed me on account of the old expressman, who, I was afraid, might notice it. However, he went humming tranquilly on, and gave no sign; and for this I was grateful. Grateful, yes, but still uneasy; and soon I began to feel more and more uneasy every minute, for every minute that went by that odor thickened up the more, and got to be more and more gamey and hard to stand. Presently, having got things arranged to his satisfaction, the expressman got some wood and made up a tremendous fire in his stove.

This distressed me more than I can tell, for I could not but feel that it was a mistake. I was sure that the effect would be deleterious upon my poor departed friend. Thompson—the expressman's name was Thompson, as I found out in the course of the night—now went poking around his car, stopping up whatever stray cracks he could find, remarking that it didn't make any difference what kind of a night it was outside, he calculated to make us comfortable, anyway. I said nothing, but I believed he was not choosing the right way. Meantime he was humming to himself just as before; and meantime, too, the stove was getting hotter and hotter, and the place closer and closer. I felt myself growing pale and qualmish, but grieved in silence and said nothing.

Soon I noticed that the "Sweet By and By" was gradually fading out; next it ceased altogether, and there was an ominous stillness. After a few moments Thompson said,

"Pfew! I reckon it ain't no cinnamon 't I've loaded up thish-yer stove with!"

He gasped once or twice, then moved toward the cof—gun-box, stood over that Limburger cheese part of a moment, then came back and sat down near me, looking a good deal impressed. After a contemplative pause, he said, indicating the box with a gesture,

"Friend of yourn?"

"Yes," I said with a sigh.

"He's pretty ripe, ain't he!"

Nothing further was said for perhaps a couple of minutes, each being busy with his own thoughts; then Thompson said, in a low, awed voice,

"Sometimes it's uncertain whether they're really gone or not,—seem gone, you know—body warm, joints limber—and so, although you think they're gone, you don't really know. I've had cases in my car. It's perfectly awful, becuz you don't know what minute they'll rise up and look at you!" Then, after a pause, and slightly lifting his elbow toward the box,—"But he ain't in no trance! No, sir, I go bail for him!"

We sat some time, in meditative silence, listening to the wind and the roar of the train; then Thompson said, with a good deal of feeling,

"Well-a-well, we've all got to go, they ain't no getting around it. Man that is born of woman is of few days and far between, as Scriptur' says. Yes, you look at it any way you want to, it's awful solemn and cur'us: they ain't nobody can get around it; all's got to go—just everybody, as you may say. One day you're hearty and strong"—here he scrambled to his feet and broke a pane and stretched his nose out at it a moment or two, then sat down again while I struggled up and thrust my nose out at the same place, and this we kept on doing every now and then—"and next day he's cut down like the grass, and the places which knowed him then knows him no more forever, as Scriptur' says. Yes'ndeedy, it's awful solemn and cur'us; but we've all got to go, one time or another; they ain't no getting around it."

There was another long pause; then,—

"What did he die of?"

I said I didn't know.

"How long has he ben dead?"

It seemed judicious to enlarge the facts to fit the probabilities; so I said,

"Two or three days."

But it did no good; for Thompson received it with an injured look which plainly said, "Two or three years, you mean." Then he went right along, placidly ignoring my statement, and gave his views at considerable length upon the unwisdom of putting off burials too long. Then he lounged off toward the box, stood a moment, then came back on a sharp trot and visited the broken pane, observing,

"'Twould 'a' ben a dum sight better, all around, if they'd started him along last summer."

Thompson sat down and buried his face in his red silk handkerchief, and began to slowly sway and rock his body like one who is doing his best to endure the almost unendurable. By this time the fragrance—if you may call it fragrance—was just about suffocating, as near as you can come at it. Thompson's face was turning gray; I knew mine hadn't any color left in it. By and by Thompson rested his forehead in his left hand, with his elbow on his knee, and sort of waved his red handkerchief towards the box with his other hand, and said,—

"I've carried a many a one of 'em,—some of 'em considerable overdue, too,—but, lordy, he just lays over 'em all!—and does it easy Cap., they was heliotrope to HIM!"

This recognition of my poor friend gratified me, in spite of the sad circumstances, because it had so much the sound of a compliment.

Pretty soon it was plain that something had got to be done. I suggested cigars. Thompson thought it was a good idea. He said,

"Likely it'll modify him some."

We puffed gingerly along for a while, and tried hard to imagine that things were improved. But it wasn't any use. Before very long, and without any consultation, both cigars were quietly dropped from our nerveless fingers at the same moment. Thompson said, with a sigh,

"No, Cap., it don't modify him worth a cent. Fact is, it makes him worse, becuz it appears to stir up his ambition. What do you reckon we better do, now?"

I was not able to suggest anything; indeed, I had to be swallowing and swallowing, all the time, and did not like to trust myself to speak. Thompson fell to maundering, in a desultory and low-spirited way, about the miserable experiences of this night; and he got to referring to my poor friend by various titles,—sometimes military ones, sometimes civil ones; and I noticed that as fast as my poor friend's effectiveness grew, Thompson promoted him accordingly,—gave him a bigger title. Finally he said,

"I've got an idea. Suppos' n we buckle down to it and give the Colonel a bit of a shove towards t'other end of the car?—about ten foot, say. He wouldn't have so much influence, then, don't you reckon?"

I said it was a good scheme. So we took in a good fresh breath at the broken pane, calculating to hold it till we got through; then we went there and bent over that deadly cheese and took a grip on the box. Thompson nodded "All ready," and then we threw ourselves forward with all our might; but Thompson slipped, and slumped down with his nose on the cheese, and his breath got loose. He gagged and gasped, and floundered up and made a break for the door, pawing the air and saying hoarsely, "Don't hender me!—gimme the road! I'm a-dying; gimme the road!" Out on the cold platform I sat down and held his head a while, and he revived. Presently he said,

"Do you reckon we started the Gen'rul any?"

I said no; we hadn't budged him.

"Well, then, that idea's up the flume. We got to think up something else. He's suited wher' he is, I reckon; and if that's the way he feels about it, and has made up his mind that he don't wish to be disturbed, you bet he's a-going to have his own way in the business. Yes, better leave him right wher' he is, long as he wants it so; becuz he holds all the trumps, don't you know, and so it stands to reason that the man that lays out to alter his plans for him is going to get left."

But we couldn't stay out there in that mad storm; we should have frozen to death. So we went in again and shut the door, and began to suffer once more and take turns at the break in the window. By and by, as we were starting away from a station where we had stopped a moment, Thompson pranced in cheerily and exclaimed,

"We're all right, now! I reckon we've got the Commodore this time. I judge I've got the stuff here that'll take the tuck out of him."

It was carbolic acid. He had a carboy of it. He sprinkled it all around everywhere; in fact he drenched everything with it, rifle-box, cheese and all. Then we sat down, feeling pretty hopeful. But it wasn't for long. You see the two perfumes began to mix, and then—well, pretty soon we made a break for the door; and out there Thompson swabbed his face with his bandanna and said in a kind of disheartened way,

"It ain't no use. We can't buck agin him. He just utilizes everything we put up to modify him with, and gives it his own flavor and plays it back on us. Why, Cap., don't you know, it's as much as a hundred times worse in there now than it was when he first got a-going. I never did see one of 'em warm up to his work so, and take such a dumnation interest in it. No, Sir, I never did, as long as I've ben on the road; and I've carried a many a one of 'em, as I was telling you."

We went in again after we were frozen pretty stiff; but my, we couldn't stay in, now. So we just waltzed back and forth, freezing, and thawing, and stifling, by turns. In about an hour we stopped at another station; and as we left it Thompson came in with a bag, and said,—

"Cap., I'm a-going to chance him once more,—just this once; and if we don't fetch him this time, the thing for us to do, is to just throw up the sponge and withdraw from the canvass. That's the way I put it up." He had brought a lot of chicken feathers, and dried apples, and leaf tobacco, and rags, and old shoes, and sulphur, and asafoetida, and one thing or another; and he, piled them on a breadth of sheet iron in the middle of the floor, and set fire to them.

When they got well started, I couldn't see, myself, how even the corpse could stand it. All that went before was just simply poetry to that smell,—but mind you, the original smell stood up out of it just as sublime as ever,—fact is, these other smells just seemed to give it a better hold; and my, how rich it was! I didn't make these reflections there—there wasn't time—made them on the platform. And breaking for the platform, Thompson got suffocated and fell; and before I got him dragged out, which I did by the collar, I was mighty near gone myself. When we revived, Thompson said dejectedly,—

"We got to stay out here, Cap. We got to do it. They ain't no other way. The Governor wants to travel alone, and he's fixed so he can outvote us."

And presently he added,

"And don't you know, we're pisoned. It's our last trip, you can make up your mind to it. Typhoid fever is what's going to come of this. I feel it acoming right now. Yes, sir, we're elected, just as sure as you're born."

We were taken from the platform an hour later, frozen and insensible, at the next station, and I went straight off into a virulent fever, and never knew anything again for three weeks. I found out, then, that I had spent that awful night with a harmless box of rifles and a lot of innocent cheese; but the news was too late to save me; imagination had done its work, and my health was permanently shattered; neither Bermuda nor any other land can ever bring it back tome. This is my last trip; I am on my way home to die.

Monday, January 4, 2016

About Barbers by Mark Twain

Word Count:  1581

All things change except barbers, the ways of barbers, and the surroundings of barbers. These never change. What one experiences in a barber's shop the first time he enters one is what he always experiences in barbers' shops afterward till the end of his days. I got shaved this morning as usual. A man approached the door from Jones Street as I approached it from Main -- a thing that always happens. I hurried up, but it was of no use; he entered the door one little step ahead of me, and I followed in on his heels and saw him take the only vacant chair, the one presided over by the best barber. It always happens so. I sat down, hoping that I might fall heir to the chair belonging to the better of the remaining two barbers, for he had already begun combing his man's hair, while his comrade was not yet quite done rubbing up and oiling his customer's locks. I watched the probabilities with strong interest. When I saw that No. 2 was gaining on No. 1 my interest grew to solicitude. When No. 1 stopped a moment to make change on a bath ticket for a new-comer, and lost ground in the race, my solicitude rose to anxiety. When No. 1 caught up again, and both he and his comrade were pulling the towels away and brushing the powder from their customers' cheeks, and it was about an even thing which one would say "Next!" first, my very breath stood still with the suspense. But when at the culminating moment No. 1 stopped to pass a comb a couple of times through his customer's eyebrows, I saw that he had lost the race by a single instant, and I rose indignant and quitted the shop, to keep from falling into the hands of No. 2; for I have none of that enviable firmness that enables a man to look calmly into the eyes of a waiting barber and tell him he will wait for his fellow-barber's chair.

I stayed out fifteen minutes, and then went back, hoping for better luck. Of course all the chairs were occupied now, and four men sat waiting, silent, unsociable, distraught, and looking bored, as men always do who are waiting their turn in a barber's shop. I sat down in one of the iron-armed compartments of an old sofa, and put in the time far a while reading the framed advertisements of all sorts of quack nostrums for dyeing and coloring the hair. Then I read the greasy names on the private bayrum bottles; read the names and noted the numbers on the private shaving-cups in the pigeonholes; studied the stained and damaged cheap prints on the walls, of battles, early Presidents, and voluptuous recumbent sultanas, and the tiresome and everlasting young girl putting her grandfather's spectacles on; execrated in my heart the cheerful canary and the distracting parrot that few barbers' shops are without. Finally, I searched out the least dilapidated of last year's illustrated papers that littered the foul center-table, and conned their unjustifiable misrepresentations of old forgotten events.

At last my turn came. A voice said "Next!" and I surrendered to -- No. 2, of course. It always happens so. I said meekly that I was in a hurry, and it affected him as strongly as if he had never heard it. He shoved up my head, and put a napkin under it. He plowed his fingers into my collar and fixed a towel there. He explored my hair with his claws and suggested that it needed trimming. I said I did not want it trimmed. He explored again and said it was pretty long for the present style -- better have a little taken off; it needed it behind especially. I said I had had it cut only a week before. He yearned over it reflectively a moment, and then asked with a disparaging manner, who cut it? I came back at him promptly with a "You did!" I had him there. Then he fell to stirring up his lather and regarding himself in the glass, stopping now and then to get close and examine his chin critically or inspect a pimple. Then he lathered one side of my face thoroughly, and was about to lather the other, when a dog-fight attracted his attention, and he ran to the window and stayed and saw it out, losing two shillings on the result in bets with the other barbers, a thing which gave me great satisfaction. He finished lathering, and then began to rub in the suds with his hand.

He now began to sharpen his razor on an old suspender, and was delayed a good deal on account of a controversy about a cheap masquerade ball he had figured at the night before, in red cambric and bogus ermine, as some kind of a king. He was so gratified with being chaffed about some damsel whom he had smitten with his charms that he used every means to continue the controversy by pretending to be annoyed at the chaffings of his fellows. This matter begot more surveyings of himself in the glass, and he put down his razor and brushed his hair with elaborate care, plastering an inverted arch of it down on his forehead, accomplishing an accurate "Part" behind, and brushing the two wings forward over his ears with nice exactness. In the mean time the lather was drying on my face, and apparently eating into my vitals.

Now he began to shave, digging his fingers into my countenance to stretch the skin and bundling and tumbling my head this way and that as convenience in shaving demanded. As long as he was on the tough sides of my face I did not suffer; but when he began to rake, and rip, and tug at my chin, the tears came. He now made a handle of my nose, to assist him shaving the corners of my upper lip, and it was by this bit of circumstantial evidence that I discovered that a part of his duties in the shop was to clean the kerosene-lamps. I had often wondered in an indolent way whether the barbers did that, or whether it was the boss.

About this time I was amusing myself trying to guess where he would be most likely to cut me this time, but he got ahead of me, and sliced me on the end of the chin before I had got my mind made up. He immediately sharpened his razor -- he might have done it before. I do not like a close shave, and would not let him go over me a second time. I tried to get him to put up his razor, dreading that he would make for the side of my chin, my pet tender spot, a place which a razor cannot touch twice without making trouble; but he said he only wanted to just smooth off one little roughness, and in the same moment he slipped his razor along the forbidden ground, and the dreaded pimple-signs of a close shave rose up smarting and answered to the call. Now he soaked his towel in bay rum, and slapped it all over my face nastily; slapped it over as if a human being ever yet washed his face in that way. Then he dried it by slapping with the dry part of the towel, as if a human being ever dried his face in such a fashion; but a barber seldom rubs you like a Christian. Next he poked bay ruin into the cut place with his towel, then choked the wound with powdered starch, then soaked it with bay rum again, and would have gone on soaking and powdering it forevermore, no doubt, if I had not rebelled and begged off. He powdered my whole face now, straightened me up, and began to plow my hair thoughtfully with his hands. Then he suggested a shampoo, and said my hair needed it badly, very badly. I observed that I shampooed it myself very thoroughly in the bath yesterday. I "had him" again. He next recommended some of "Smith's Hair Glorifier," and offered to sell me a bottle. I declined. He praised the new perfume, "Jones's Delight of the Toilet," and proposed to sell me some of that. I declined again. He tendered me a tooth-wash atrocity of his own invention, and when I declined offered to trade knives with me.

He returned to business after the miscarriage of this last enterprise, sprinkled me all over, legs and all, greased my hair in defiance of my protest against it, rubbed and scrubbed a good deal of it out by the roots, and combed and brushed the rest, parting it behind, and plastering the eternal inverted arch of hair down on my forehead, and then, while combing my scant eyebrows and defiling them with pomade, strung out an account of the achievements of a six-ounce black-and-tan terrier of his till I heard the whistles blow for noon, and knew I was five minutes too late for the train. Then he snatched away the towel, brushed it lightly about my face, passed his comb through my eyebrows once more, and gaily sang out "Next!"

This barber fell down and died of apoplexy two hours later. I am waiting over a day for my revenge -- I am going to attend his funeral.

About Magnanimous-Incident Literature by Mark Twain

Word Count:  2315

All my life, from boyhood up, I have had the habit of reading a certain set of anecdotes, written in the quaint vein of The World's ingenious Fabulist, for the lesson they taught me and the pleasure they gave me. They lay always convenient to my hand, and whenever I thought meanly of my kind I turned to them, and they banished that sentiment; whenever I felt myself to be selfish, sordid, and ignoble I turned to them, and they told me what to do to win back my self-respect. Many times I wished that the charming anecdotes had not stopped with their happy climaxes, but had continued the pleasing history of the several benefactors and beneficiaries. This wish rose in my breast so persistently that at last I determined to satisfy it by seeking out the sequels of those anecdotes myself. So I set about it, and after great labor and tedious research accomplished my task. I will lay the result before you, giving you each anecdote in its turn, and following it with its sequel as I gathered it through my investigations.

THE GRATEFUL POODLE

One day a benevolent physician (who had read the books) having found a stray poodle suffering from a broken leg, conveyed the poor creature to his home, and after setting and bandaging the injured limb gave the little outcast its liberty again, and thought no more about the matter. But how great was his surprise, upon opening his door one morning, some days later, to find the grateful poodle patiently waiting there, and in its company another stray dog, one of whose legs, by some accident, had been broken. The kind physician at once relieved the distressed animal, nor did he forget to admire the inscrutable goodness and mercy of God, who had been willing to use so humble an instrument as the poor outcast poodle for the inculcating of, etc., etc., etc.

SEQUEL

The next morning the benevolent physician found the two dogs, beaming with gratitude, waiting at his door, and with them two other dogs-cripples. The cripples were speedily healed, and the four went their way, leaving the benevolent physician more overcome by pious wonder than ever. The day passed, the morning came. There at the door sat now the four reconstructed dogs, and with them four others requiring reconstruction. This day also passed, and another morning came; and now sixteen dogs, eight of them newly crippled, occupied the sidewalk, and the people were going around. By noon the broken legs were all set, but the pious wonder in the good physician's breast was beginning to get mixed with involuntary profanity. The sun rose once more, and exhibited thirty-two dogs, sixteen of them with broken legs, occupying the sidewalk and half of the street; the human spectators took up the rest of the room. The cries of the wounded, the songs of the healed brutes, and the comments of the onlooking citizens made great and inspiring cheer, but traffic was interrupted in that street. The good physician hired a couple of assistant surgeons and got through his benevolent work before dark, first taking the precaution to cancel his church-membership, so that he might express himself with the latitude which the case required.

But some things have their limits. When once more the morning dawned, and the good physician looked out upon a massed and far-reaching multitude of clamorous and beseeching dogs, he said, "I might as well acknowledge it, I have been fooled by the books; they only tell the pretty part of the story, and then stop. Fetch me the shotgun; this thing has gone along far enough."

He issued forth with his weapon, and chanced to step upon the tail of the original poodle, who promptly bit him in the leg. Now the great and good work which this poodle had been engaged in had engendered in him such a mighty and augmenting enthusiasm as to turn his weak head at last and drive him mad. A month later, when the benevolent physician lay in the death-throes of hydrophobia, he called his weeping friends about him, and said:

"Beware of the books. They tell but half of the story. Whenever a poor wretch asks you for help, and you feel a doubt as to what result may flow from your benevolence, give yourself the benefit of the doubt and kill the applicant."

And so saying he turned his face to the wall and gave up the ghost.

THE BENEVOLENT AUTHOR

A poor and young literary beginner had tried in vain to get his manuscripts accepted. At last, when the horrors of starvation were staring him in the face, he laid his sad case before a celebrated author, beseeching his counsel and assistance. This generous man immediately put aside his own matters and proceeded to peruse one of the despised manuscripts. Having completed his kindly task, he shook the poor young man cordially by the hand, saying, "I perceive merit in this; come again to me on Monday." At the time specified, the celebrated author, with a sweet smile, but saying nothing, spread open a magazine which was damp from the press. What was the poor young man's astonishment to discover upon the printed page his own article. "How can I ever," said he, falling upon his knees and bursting into tears, "testify my gratitude for this noble conduct!"

The celebrated author was the renowned Snodgrass; the poor young beginner thus rescued from obscurity and starvation was the afterward equally renowned Snagsby. Let this pleasing incident admonish us to turn a charitable ear to all beginners that need help.

SEQUEL

The next week Snagsby was back with five rejected manuscripts. The celebrated author was a little surprised, because in the books the young struggler had needed but one lift, apparently. However, he plowed through these papers, removing unnecessary flowers and digging up some acres of adjective stumps, and then succeeded in getting two of the articles accepted.

A week or so drifted by, and the grateful Snagsby arrived with another cargo. The celebrated author had felt a mighty glow of satisfaction within himself the first time he had successfully befriended the poor young struggler, and had compared himself with the generous people in the books with high gratification; but he was beginning to suspect now that he had struck upon something fresh in the noble-episode line. His enthusiasm took a chill. Still, he could not bear to repulse this struggling young author, who clung to him with such pretty simplicity and trustfulness.

Well, the upshot of it all was that the celebrated author presently found himself permanently freighted with the poor young beginner. All his mild efforts to unload this cargo went for nothing. He had to give daily counsel, daily encouragement; he had to keep on procuring magazine acceptances, and then revamping the manuscripts to make them presentable. When the young aspirant got a start at last, he rode into sudden fame by describing the celebrated author's private life with such a caustic humor and such minuteness of blistering detail that the book sold a prodigious edition, and broke the celebrated author's heart with mortification. With his latest gasp he said, "Alas, the books deceived me; they do not tell the whole story. Beware of the struggling young author, my friends. Whom God sees fit to starve, let not man presumptuously rescue to his own undoing."

THE GRATEFUL HUSBAND

One day a lady was driving through the principal street of a great city with her little boy, when the horses took fright and dashed madly away, hurling the coachman from his box and leaving the occupants of the carnage paralyzed with terror. But a brave youth who was driving a grocery-wagon threw himself before the plunging animals, and succeeded in arresting their flight at the peril of his own.--[This is probably a misprint.--M. T.]--The grateful lady took his number, and upon arriving at her home she related the heroic act to her husband (who had read the books), who listened with streaming eyes to the moving recital, and who, after returning thanks, in conjunction with his restored loved ones, to Him who suffereth not even a sparrow to fall to the ground unnoticed, sent for the brave young person, and, placing a check for five hundred dollars in his hand, said, "Take this as a reward for your noble act, William Ferguson, and if ever you shall need a friend, remember that Thompson McSpadden has a grateful heart." Let us learn from this that a good deed cannot fail to benefit the doer, however humble he may be.

SEQUEL

William Ferguson called the next week and asked Mr. McSpadden to use his influence to get him a higher employment, he feeling capable of better things than driving a grocer's wagon. Mr. McSpadden got him an underclerkship at a good salary.

Presently William Ferguson's mother fell sick, and William--Well, to cut the story short, Mr. McSpadden consented to take her into his house. Before long she yearned for the society of her younger children; so Mary and Julia were admitted also, and little Jimmy, their brother. Jimmy had a pocket knife, and he wandered into the drawing-room with it one day, alone, and reduced ten thousand dollars' worth of furniture to an indeterminable value in rather less than three-quarters of an hour. A day or two later he fell down-stairs and broke his neck, and seventeen of his family's relatives came to the house to attend the funeral. This made them acquainted, and they kept the kitchen occupied after that, and likewise kept the McSpaddens busy hunting-up situations of various sorts for them, and hunting up more when they wore these out. The old woman drank a good deal and swore a good deal; but the grateful McSpaddens knew it was their duty to reform her, considering what her son had done for them, so they clave nobly to their generous task. William came often and got decreasing sums of money, and asked for higher and more lucrative employments--which the grateful McSpadden more or less promptly procured for him. McSpadden consented also, after some demur, to fit William for college; but when the first vacation came and the hero requested to be sent to Europe for his health, the persecuted McSpadden rose against the tyrant and revolted. He plainly and squarely refused. William Ferguson's mother was so astounded that she let her gin-bottle drop, and her profane lips refused to do their office. When she recovered she said in a half-gasp, "Is this your gratitude? Where would your wife and boy be now, but for my son?"

William said, "Is this your gratitude? Did I save your wife's life or not? Tell me that!"

Seven relations swarmed in from the kitchen and each said, "And this is his gratitude!"

William's sisters stared, bewildered, and said, "And this is his grat--" but were interrupted by their mother, who burst into tears and exclaimed,

"To think that my sainted little Jimmy threw away his life in the service of such a reptile!"

Then the pluck of the revolutionary McSpadden rose to the occasion, and he replied with fervor, "Out of my house, the whole beggarly tribe of you! I was beguiled by the books, but shall never be beguiled again --once is sufficient for me." And turning to William he shouted, "Yes, you did save my, wife's life, and the next man that does it shall die in his tracks!"

Not being a clergyman, I place my text at the end of my sermon instead of at the beginning. Here it is, from Mr. Noah Brooks's Recollections of President Lincoln in Scribners Monthly:

J. H. Hackett, in his part of Falstaff, was an actor who gave Mr.
Lincoln great delight. With his usual desire to signify to others
his sense of obligation, Mr. Lincoln wrote a genial little note to
the actor expressing his pleasure at witnessing his performance.
Mr. Hackett, in reply, sent a book of some sort; perhaps it was one
of his own authorship. He also wrote several notes to the
President. One night, quite late, when the episode had passed out
of my mind, I went to the white House in answer to a message.
Passing into the President's office, I noticed, to my surprise,
Hackett sitting in the anteroom as if waiting for an audience. The
President asked me if any one was outside. On being told, he said,
half sadly, "Oh, I can't see him, I can't see him; I was in hopes he
had gone away." Then he added, "Now this just illustrates the
difficulty of having pleasant friends and acquaintances in this
place. You know how I liked Hackett as an actor, and how I wrote to
tell him so. He sent me that book, and there I thought the matter
would end. He is a master of his place in the profession, I
suppose, and well fixed in it; but just because we had a little
friendly correspondence, such as any two men might have, he wants
something. What do you suppose he wants?" I could not guess, and
Mr. Lincoln added, "well, he wants to be consul to London. Oh,
dear!"

I will observe, in conclusion, that the William Ferguson incident occurred, and within my personal knowledge--though I have changed the nature of the details, to keep William from recognizing himself in it.

All the readers of this article have in some sweet and gushing hour of their lives played the role of Magnanimous-Incident hero. I wish I knew how many there are among them who are willing to talk about that episode and like to be reminded of the consequences that flowed from it.

About Play-Acting by Mark Twain

Word Count:  3203

I

I have a project to suggest. But first I will write a chapter of introduction.

I have just been witnessing a remarkable play, here at the Burg Theatre in Vienna. I do not know of any play that much resembles it. In fact, it is such a departure from the common laws of the drama that the name 'play' doesn't seem to fit it quite snugly. However, whatever else it may be, it is in any case a great and stately metaphysical poem, and deeply fascinating. 'Deeply fascinating' is the right term: for the audience sat four hours and five minutes without thrice breaking into applause, except at the close of each act; sat rapt and silent-- fascinated. This piece is 'The Master of Palmyra.' It is twenty years old; yet I doubt if you have ever heard of it. It is by Wilbrandt, and is his masterpiece and the work which is to make his name permanent in German literature. It has never been played anywhere except in Berlin and in the great Burg Theatre in Vienna. Yet whenever it is put on the stage it packs the house, and the free list is suspended. I know people who have seem it ten times; they know the most of it by heart; they do not tire of it; and they say they shall still be quite willing to go and sit under its spell whenever they get the opportunity.

There is a dash of metempsychosis in it--and it is the strength of the piece. The play gave me the sense of the passage of a dimly connected procession of dream-pictures. The scene of it is Palmyra in Roman times. It covers a wide stretch of time--I don't know how many years--and in the course of it the chief actress is reincarnated several times: four times she is a more or less young woman, and once she is a lad. In the first act she is Zoe--a Christian girl who has wandered across the desert from Damascus to try to Christianise the Zeus-worshipping pagans of Palmyra. In this character she is wholly spiritual, a religious enthusiast, a devotee who covets martyrdom--and gets it.

After many years she appears in the second act as Phoebe, a graceful and beautiful young light-o'-love from Rome, whose soul is all for the shows and luxuries and delights of this life--a dainty and capricious feather- head, a creature of shower and sunshine, a spoiled child, but a charming one. In the third act, after an interval of many years, she reappears as Persida, mother of a daughter who is in the fresh bloom of youth. She is now a sort of combination of her two earlier selves: in religious loyalty and subjection she is Zoe: in triviality of character and shallowness of judgement--together with a touch of vanity in dress--she is Phoebe.

After a lapse of years she appears in the fourth act as Nymphas, a beautiful boy, in whose character the previous incarnations are engagingly mixed.

And after another stretch of years all these heredities are joined in the Zenobia of the fifth act--a person of gravity, dignity, sweetness, with a heart filled with compassion for all who suffer, and a hand prompt to put into practical form the heart's benignant impulses.

There are a number of curious and interesting features in this piece. For instance, its hero, Appelles, young, handsome, vigorous, in the first act, remains so all through the long flight of years covered by the five acts. Other men, young in the firs act, are touched with gray in the second, are old and racked with infirmities in the third; in the fourth, all but one are gone to their long home, and this one is a blind and helpless hulk of ninety or a hundred years. It indicates that the stretch of time covered by the piece is seventy years or more. The scenery undergoes decay, too--the decay of age assisted and perfected by a conflagration. The fine new temples and palaces of the second act are by-and-by a wreck of crumbled walls and prostrate columns, mouldy, grass- grown, and desolate; but their former selves are still recognisable in their ruins. The ageing men and the ageing scenery together convey a profound illusion of that long lapse of time: they make you live it yourself! You leave the theatre with the weight of a century upon you.

Another strong effect: Death, in person, walks about the stage in every act. So far as I could make out, he was supposably not visible to any excepting two persons--the one he came for and Appelles. He used various costumes: but there was always more black about them than any other tint; and so they were always sombre. Also they were always deeply impressive and, indeed, awe-inspiring. The face was not subjected to changes, but remained the same first and last--a ghastly white. To me he was always welcome, he seemed so real--the actual Death, not a play-acting artificiality. He was of a solemn and stately carriage; and he had a deep voice, and used it with a noble dignity. Wherever there was a turmoil of merry-making or fighting or feasting or chaffing or quarreling, or a gilded pageant, or other manifestation of our trivial and fleeting life, into it drifted that black figure with the corpse- face, and looked its fateful look and passed on; leaving its victim shuddering and smitten. And always its coming made the fussy human pack seem infinitely pitiful and shabby, and hardly worth the attention of either saving or damning.

In the beginning of the first act the young girl Zoe appears by some great rocks in the desert, and sits down exhausted, to rest. Presently arrive a pauper couple stricken with age and infirmities; and they begin to mumble and pray to the Spirit of Life, who is said to inhabit that spot. The Spirit of Life appears; also Death--uninvited. They are (supposably) invisible. Death, tall, black-robed, corpse-faced, stands motionless and waits. The aged couple pray to the Spirit of Life for a means to prop up their existence and continue it. Their prayer fails. The Spirit of Life prophesies Zoe's martyrdom; it will take place before night. Soon Appelles arrives, young and vigorous and full of enthusiasm: he has led a host against the Persians and won the battle; he is the pet of fortune, rich, honoured, believed, 'Master of Palmyra'. He has heard that whoever stretches himself out on one of those rocks there and asks for a deathless life can have his wish. He laughs at the tradition, but wants to make the trial anyway. The invisible Spirit of Life warns him! 'Life without end can be regret without end.' But he persists: let him keep his youth, his strength, and his mental faculties unimpaired, and he will take all the risks. He has his desire.

From this time forth, act after act, the troubles and sorrows and misfortunes and humiliations of life beat upon him without pity or respite; but he will not give up, he will not confess his mistake. Whenever he meets Death he still furiously defies him--but Death patiently waits. He, the healer of sorrows, is man's best friend: the recognition of this will come. As the years drag on, and on, and on, the friends of the Master's youth grow old; and one by one they totter to the grave: he goes on with his proud fight, and will not yield. At length he is wholly alone in the world; all his friends are dead; last of all, his darling of darlings, his son, the lad Nymphas, who dies in his arms. His pride is broken now; and he would welcome Death, if Death would come, if Death would hear his prayers and give him peace. The closing act is fine and pathetic. Appelles meets Zenobia, the helper of all who suffer, and tells her his story, which moves her pity. By common report she is endowed with more than earthly powers; and since he cannot have the boon of death, he appeals to her to drown his memory in forgetfulness of his griefs--forgetfulness 'which is death's equivalent'. She says (roughly translated), in an exaltation of compassion:

'Come to me!

Kneel; and may the power be granted me To cool the fires of this poor tortured brain, And bring it peace and healing.'

He kneels. From her hand, which she lays upon his head, a mysterious influence steals through him; and he sinks into a dreamy tranquility.

'Oh, if I could but so drift Through this soft twilight into the night of peace, Never to wake again!

(Raising his hand, as if in benediction.)

O mother earth, farewell! Gracious thou were to me. Farewell! Appelles goes to rest.'

Death appears behind him and encloses the uplifted hand in his. Appelles shudders, wearily and slowly turns, and recognises his life-long adversary. He smiles and puts all his gratitude into one simple and touching sentence, 'Ich danke dir,' and dies.

Nothing, I think, could be more moving, more beautiful, than this close. This piece is just one long, soulful, sardonic laugh at human life. Its title might properly be 'Is Life a Failure?' and leave the five acts to play with the answer. I am not at all sure that the author meant to laugh at life. I only notice that he has done it. Without putting into words any ungracious or discourteous things about life, the episodes in the piece seem to be saying all the time, inarticulately: 'Note what a silly poor thing human life is; how childish its ambitions, how ridiculous its pomps, how trivial its dignities, how cheap its heroisms, how capricious its course, how brief its flight, how stingy in happinesses, how opulent in miseries, how few its prides, how multitudinous its humiliations, how comic its tragedies, how tragic its comedies, how wearisome and monotonous its repetition of its stupid history through the ages, with never the introduction of a new detail; how hard it has tried, from the Creation down, to play itself upon its possessor as a boon and has never proved its case in a single instance!'

Take note of some of the details of the piece. Each of the five acts contains an independent tragedy of its own. In each act someone's edifice of hope, or of ambition, or of happiness, goes down in ruins. Even Appelles' perennial youth is only a long tragedy, and his life a failure. There are two martyrdoms in the piece; and they are curiously and sarcastically contrasted. In the first act the pagans persecute Zoe, the Christian girl, and a pagan mob slaughters her. In the fourth act those same pagans--now very old and zealous--are become Christians, and they persecute the pagans; a mob of them slaughters the pagan youth, Nymphas, who is standing up for the old gods of his fathers. No remark is made about this picturesque failure of civilisation; but there it stands, as an unworded suggestion that civilisation, even when Christianised, was not able wholly to subdue the natural man in that old day--just as in our day the spectacle of a shipwrecked French crew clubbing women and children who tried to climb into the lifeboats suggests that civilisation has not succeeded in entirely obliterating the natural man even yet. Common sailors a year ago, in Paris, at a fire, the aristocracy of the same nation clubbed girls and women out of the way to save themselves. Civilisation tested at top and bottom both, you see. And in still another panic of fright we have this same tough civilisation saving its honour by condemning an innocent man to multiform death, and hugging and whitewashing the guilty one.

In the second act a grand Roman official is not above trying to blast Appelles' reputation by falsely charging him with misappropriating public moneys. Appelles, who is too proud to endure even the suspicion of irregularity, strips himself to naked poverty to square the unfair account, and his troubles begin: the blight which is to continue and spread strikes his life; for the frivolous, pretty creature whom he brought from Rome has no taste for poverty and agrees to elope with a more competent candidate. Her presence in the house has previously brought down the pride and broken the heart of Appelles' poor old mother; and her life is a failure. Death comes for her, but is willing to trade her for the Roman girl; so the bargain is struck with Appelles, and the mother is spared for the present.

No one's life escapes the blight. Timoleus, the gay satirist of the first two acts, who scoffed at the pious hypocrisies and money-grubbing ways of the great Roman lords, is grown old and fat and blear-eyed and racked with disease in the third, has lost his stately purities, and watered the acid of his wit. His life has suffered defeat. Unthinkingly he swears by Zeus--from ancient habit--and then quakes with fright; for a fellow-communicant is passing by. Reproached by a pagan friend of his youth for his apostasy, he confesses that principle, when unsupported by an assenting stomach, has to climb down. One must have bread; and 'the bread is Christian now.' Then the poor old wreck, once so proud of his iron rectitude, hobbles away, coughing and barking.

In that same act Appelles give his sweet young Christian daughter and her fine young pagan lover his consent and blessing, and makes them utterly happy--for five minutes. Then the priest and the mob come, to tear them apart and put the girl in a nunnery; for marriage between the sects is forbidden. Appelles' wife could dissolve the rule; and she wants to do it; but under priestly pressure she wavers; then, fearing that in providing happiness for her child she would be committing a sin dangerous to her own, she goes over to the opposition, and throws the casting vote for the nunnery. The blight has fallen upon the young couple, and their life is a failure.

In the fourth act, Longinus, who made such a prosperous and enviable start in the first act, is left alone in the desert, sick, blind, helpless, incredibly old, to die: not a friend left in the world--another ruined life. And in that act, also, Appelles' worshipped boy, Nymphas, done to death by the mob, breathes out his last sigh in his father's arms--one more failure. In the fifth act, Appelles himself dies, and is glad to do it; he who so ignorantly rejoiced, only four acts before, over the splendid present of an earthly immortality--the very worst failure of the lot!

II

Now I approach my project. Here is the theatre list for Saturday, May 7, 1898, cut from the advertising columns of a New York paper:

[graphic here]

Now I arrive at my project, and make my suggestion. From the look of this lightsome feast, I conclude that what you need is a tonic. Send for 'The Master of Palmyra.' You are trying to make yourself believe that life is a comedy, that its sole business is fun, that there is nothing serious in it. You are ignoring the skeleton in your closet. Send for 'The Master of Palmyra.' You are neglecting a valuable side of your life; presently it will be atrophied. You are eating too much mental sugar; you will bring on Bright's disease of the intellect. You need a tonic; you need it very much. Send for 'The Master of Palmyra.' You will not need to translate it; its story is as plain as a procession of pictures.

I have made my suggestion. Now I wish to put an annex to it. And that is this: It is right and wholesome to have those light comedies and entertaining shows; and I shouldn't wish to see them diminished. But none of us is always in the comedy spirit; we have our graver moods; they come to us all; the lightest of us cannot escape them. These moods have their appetites--healthy and legitimate appetites--and there ought to be some way of satisfying them. It seems to me that New York ought to have one theatre devoted to tragedy. With her three millions of population, and seventy outside millions to draw upon, she can afford it, she can support it. America devotes more time, labour, money and attention to distributing literary and musical culture among the general public than does any other nation, perhaps; yet here you find her neglecting what is possibly the most effective of all the breeders and nurses and disseminators of high literary taste and lofty emotion--the tragic stage. To leave that powerful agency out is to haul the culture-wagon with a crippled team. Nowadays, when a mood comes which only Shakespeare can set to music, what must we do? Read Shakespeare ourselves! Isn't it pitiful? It is playing an organ solo on a jew's-harp. We can't read. None but the Booths can do it.

Thirty years ago Edwin Booth played 'Hamlet' a hundred nights in New York. With three times the population, how often is 'Hamlet' played now in a year? If Booth were back now in his prime, how often could he play it in New York? Some will say twenty-five nights. I will say three hundred, and say it with confidence. The tragedians are dead; but I think that the taste and intelligence which made their market are not.

What has come over us English-speaking people? During the first half of this century tragedies and great tragedians were as common with us as farce and comedy; and it was the same in England. Now we have not a tragedian, I believe, and London, with her fifty shows and theatres, has but three, I think. It is an astonishing thing, when you come to consider it. Vienna remains upon the ancient basis: there has been no change. She sticks to the former proportions: a number of rollicking comedies, admirably played, every night; and also every night at the Burg Theatre--that wonder of the world for grace and beauty and richness and splendour and costliness--a majestic drama of depth and seriousness, or a standard old tragedy. It is only within the last dozen years that men have learned to do miracles on the stage in the way of grand and enchanting scenic effects; and it is at such a time as this that we have reduced our scenery mainly to different breeds of parlours and varying aspects of furniture and rugs. I think we must have a Burg in New York, and Burg scenery, and a great company like the Burg company. Then, with a tragedy-tonic once or twice a month, we shall enjoy the comedies all the better. Comedy keeps the heart sweet; but we all know that there is wholesome refreshment for both mind and heart in an occasional climb among the solemn pomps of the intellectual snow-summits built by Shakespeare and those others. Do I seem to be preaching? It is out of my life: I only do it because the rest of the clergy seem to be on vacation.

About Smells by Mark Twain

Word Count:  734

In a recent issue of the "Independent," the Rev. T. De Witt Talmage, of Brooklyn, has the following utterance on the subject of "Smells":

I have a good Christian friend who, if he sat in the front pew in church, and a working man should enter the door at the other end, would smell him instantly. My friend is not to blame for the sensitiveness of his nose, any more than you would flog a pointer for being keener on the scent than a stupid watch dog. The fact is, if you, had all the churches free, by reason of the mixing up of the common people with the uncommon, you would keep one-half of Christendom sick at their stomach. If you are going to kill the church thus with bad smells, I will have nothing to do with this work of evangelization.

We have reason to believe that there will be labouring men in heaven; and also a number of negroes, and Esquimaux, and Terra del Fuegans, and Arabs, and a few Indians, and possibly even some Spaniards and Portuguese. All things are possible with God. We shall have all these sorts of people in heaven; but, alas! in getting them we shall lose the society of Dr. Talmage. Which is to say, we shall lose the company of one who could give more real "tone" to celestial society than any other contribution Brooklyn could furnish. And what would eternal happiness be without the Doctor? Blissful, unquestionably--we know that well enough but would it be 'distingue,' would it be 'recherche' without him? St. Matthew without stockings or sandals; St. Jerome bare headed, and with a coarse brown blanket robe dragging the ground; St. Sebastian with scarcely any raiment at all--these we should see, and should enjoy seeing them; but would we not miss a spike-tailed coat and kids, and turn away regretfully, and say to parties from the Orient: "These are well enough, but you ought to see Talmage of Brooklyn." I fear me that in the better world we shall not even have Dr. Talmage's "good Christian friend."

For if he were sitting under the glory of the Throne, and the keeper of the keys admitted a Benjamin Franklin or other labouring man, that "friend," with his fine natural powers infinitely augmented by emancipation from hampering flesh, would detect him with a single sniff, and immediately take his hat and ask to be excused.

To all outward seeming, the Rev. T. De Witt Talmage is of the same material as that used in the construction of his early predecessors in the ministry; and yet one feels that there must be a difference somewhere between him and the Saviour's first disciples. It may be because here, in the nineteenth century, Dr. T. has had advantages which Paul and Peter and the others could not and did not have. There was a lack of polish about them, and a looseness of etiquette, and a want of exclusiveness, which one cannot help noticing. They healed the very beggars, and held intercourse with people of a villainous odour every day. If the subject of these remarks had been chosen among the original Twelve Apostles, he would not have associated with the rest, because he could not have stood the fishy smell of some of his comrades who came from around the Sea of Galilee. He would have resigned his commission with some such remark as he makes in the extract quoted above: "Master, if thou art going to kill the church thus with bad smells, I will have nothing to do with this work of evangelization." He is a disciple, and makes that remark to the Master; the only difference is, that he makes it in the nineteenth instead of the first century.

Is there a choir in Mr. T.'s church? And does it ever occur that they have no better manners than to sing that hymn which is so suggestive of labourers and mechanics:

"Son of the Carpenter! receive
This humble work of mine?"

Now, can it be possible that in a handful of centuries the Christian character has fallen away from an imposing heroism that scorned even the stake, the cross, and the axe, to a poor little effeminacy that withers and wilts under an unsavoury smell? We are not prepared to believe so, the reverend Doctor and his friend to the contrary notwithstanding.

A Burlesque Biography by Mark Twain

Word Count:  2154

Two or three persons having at different times intimated that if I would write an autobiography they would read it when they got leisure, I yield at last to this frenzied public demand and herewith tender my history.

Ours is a noble house, and stretches a long way back into antiquity. The earliest ancestor the Twains have any record of was a friend of the family by the name of Higgins. This was in the eleventh century, when our people were living in Aberdeen, county of Cork, England. Why it is that our long line has ever since borne the maternal name (except when one of them now and then took a playful refuge in an alias to avert foolishness), instead of Higgins, is a mystery which none of us has ever felt much desire to stir. It is a kind of vague, pretty romance, and we leave it alone. All the old families do that way.

Arthour Twain was a man of considerable note--a solicitor on the highway in William Rufus's time. At about the age of thirty he went to one of those fine old English places of resort called Newgate, to see about something, and never returned again. While there he died suddenly.

Augustus Twain seems to have made something of a stir about the year 1160. He was as full of fun as he could be, and used to take his old saber and sharpen it up, and get in a convenient place on a dark night, and stick it through people as they went by, to see them jump. He was a born humorist. But he got to going too far with it; and the first time he was found stripping one of these parties, the authorities removed one end of him, and put it up on a nice high place on Temple Bar, where it could contemplate the people and have a good time. He never liked any situation so much or stuck to it so long.

Then for the next two hundred years the family tree shows a succession of soldiers--noble, high-spirited fellows, who always went into battle singing, right behind the army, and always went out a-whooping, right ahead of it.

This is a scathing rebuke to old dead Froissart's poor witticism that our family tree never had but one limb to it, and that that one stuck out at right angles, and bore fruit winter and summer.

Early in the fifteenth century we have Beau Twain, called "the Scholar." He wrote a beautiful, beautiful hand. And he could imitate anybody's hand so closely that it was enough to make a person laugh his head off to see it. He had infinite sport with his talent. But by and by he took a contract to break stone for a road, and the roughness of the work spoiled his hand. Still, he enjoyed life all the time he was in the stone business, which, with inconsiderable intervals, was some forty-two years. In fact, he died in harness. During all those long years he gave such satisfaction that he never was through with one contract a week till the government gave him another. He was a perfect pet. And he was always a favorite with his fellow-artists, and was a conspicuous member of their benevolent secret society, called the Chain Gang. He always wore his hair short, had a preference for striped clothes, and died lamented by the government. He was a sore loss to his country. For he was so regular.

Some years later we have the illustrious John Morgan Twain. He came over to this country with Columbus in 1492 as a passenger. He appears to have been of a crusty, uncomfortable disposition. He complained of the food all the way over, and was always threatening to go ashore unless there was a change. He wanted fresh shad. Hardly a day passed over his head that he did not go idling about the ship with his nose in the air, sneering about the commander, and saying he did not believe Columbus knew where he was going to or had ever been there before. The memorable cry of "Land ho!" thrilled every heart in the ship but his. He gazed awhile through a piece of smoked glass at the penciled line lying on the distant water, and then said: "Land be hanged--it's a raft!"

When this questionable passenger came on board the ship, be brought nothing with him but an old newspaper containing a handkerchief marked "B. G.," one cotton sock marked "L. W. C.," one woolen one marked "D. F.," and a night-shirt marked "O. M. R." And yet during the voyage he worried more about his "trunk," and gave himself more airs about it, than all the rest of the passengers put together. If the ship was "down by the head," and would not steer, he would go and move his "trunk" further aft, and then watch the effect. If the ship was "by the stern," he would suggest to Columbus to detail some men to "shift that baggage." In storms he had to be gagged, because his wailings about his "trunk" made it impossible for the men to hear the orders. The man does not appear to have been openly charged with any gravely unbecoming thing, but it is noted in the ship's log as a "curious circumstance" that albeit he brought his baggage on board the ship in a newspaper, he took it ashore in four trunks, a queensware crate, and a couple of champagne baskets. But when he came back insinuating, in an insolent, swaggering way, that some of this things were missing, and was going to search the other passengers' baggage, it was too much, and they threw him overboard. They watched long and wonderingly for him to come up, but not even a bubble rose on the quietly ebbing tide. But while every one was most absorbed in gazing over the side, and the interest was momentarily increasing, it was observed with consternation that the vessel was adrift and the anchor-cable hanging limp from the bow. Then in the ship's dimmed and ancient log we find this quaint note:

"In time it was discouvered yt ye troblesome passenger hadde gone downe and got ye anchor, and toke ye same and solde it to ye dam sauvages from ye interior, saying yt he hadde founde it, ye sonne of a ghun!"

Yet this ancestor had good and noble instincts, and it is with pride that we call to mind the fact that he was the first white person who ever interested himself in the work of elevating and civilizing our Indians. He built a commodious jail and put up a gallows, and to his dying day he claimed with satisfaction that he had had a more restraining and elevating influence on the Indians than any other reformer that ever labored among them. At this point the chronicle becomes less frank and chatty, and closes abruptly by saying that the old voyager went to see his gallows perform on the first white man ever hanged in America, and while there received injuries which terminated in his death.

The great-grandson of the "Reformer" flourished in sixteen hundred and something, and was known in our annals as "the old Admiral," though in history he had other titles. He was long in command of fleets of swift vessels, well armed and manned, and did great service in hurrying up merchantmen. Vessels which he followed and kept his eagle eye on, always made good fair time across the ocean. But if a ship still loitered in spite of all he could do, his indignation would grow till he could contain himself no longer-- and then he would take that ship home where he lived and keep it there carefully, expecting the owners to come for it, but they never did. And he would try to get the idleness and sloth out of the sailors of that ship by compelling them to take invigorating exercise and a bath. He called it "walking a plank." All the pupils liked it. At any rate, they never found any fault with it after trying it. When the owners were late coming for their ships, the Admiral always burned them, so that the insurance money should not be lost. At last this fine old tar was cut down in the fullness of his years and honors. And to her dying day, his poor heart-broken widow believed that if he had been cut down fifteen minutes sooner he might have been resuscitated.

Charles Henry Twain lived during the latter part of the seventeenth century, and was a zealous and distinguished missionary. He converted sixteen thousand South Sea islanders, and taught them that a dog-tooth necklace and a pair of spectacles was not enough clothing to come to divine service in. His poor flock loved him very, very dearly; and when his funeral was over, they got up in a body (and came out of the restaurant) with tears in their eyes, and saying, one to another, that he was a good tender missionary, and they wished they had some more of him.

Pah-go-to-wah-wah-pukketekeewis (Mighty-Hunter-with-a-Hog-Eye-Twain) adorned the middle of the eighteenth century, and aided General Braddock with all his heart to resist the oppressor Washington. It was this ancestor who fired seventeen times at our Washington from behind a tree. So far the beautiful romantic narrative in the moral story-books is correct; but when that narrative goes on to say that at the seventeenth round the awe-stricken savage said solemnly that that man was being reserved by the Great Spirit for some mighty mission, and he dared not lift his sacrilegious rifle against him again, the narrative seriously impairs the integrity of history. What he did say was:

"It ain't no (hic) no use. 'At man's so drunk he can't stan' still long enough for a man to hit him. I (hic) I can't 'ford to fool away any more am'nition on him."

That was why he stopped at the seventeenth round, and it was a good, plain, matter-of-fact reason, too, and one that easily commends itself to us by the eloquent, persuasive flavor of probability there is about it.

I also enjoyed the story-book narrative, but I felt a marring misgiving that every Indian at Braddock's Defeat who fired at a soldier a couple of times (two easily grows to seventeen in a century), and missed him, jumped to the conclusion that the Great Spirit was reserving that soldier for some grand mission; and so I somehow feared that the only reason why Washington's case is remembered and the others forgotten is, that in his the prophecy came true, and in that of the others it didn't. There are not books enough on earth to contain the record of the prophecies Indians and other unauthorized parties have made; but one may carry in his overcoat pockets the record of all the prophecies that have been fulfilled.

I will remark here, in passing, that certain ancestors of mine are so thoroughly well-known in history by their aliases, that I have not felt it to be worth while to dwell upon them, or even mention them in the order of their birth. Among these may be mentioned Richard Brinsley Twain, alias Guy Fawkes; John Wentworth Twain, alias Sixteen-String Jack; William Hogarth Twain, alias Jack Sheppard; Ananias Twain, alias Baron Munchausen; John George Twain, alias Captain Kydd; and then there are George Francis Twain, Tom Pepper, Nebuchadnezzar, and Baalam's Ass--they all belong to our family, but to a branch of it somewhat distinctly removed from the honorable direct line--in fact, a collateral branch, whose members chiefly differ from the ancient stock in that, in order to acquire the notoriety we have always yearned and hungered for, they have got into a low way of going to jail instead of getting hanged.

It is not well, when writing an autobiography, to follow your ancestry down too close to your own time--it is safest to speak only vaguely of your great-grandfather, and then skip from there to yourself, which I now do.

I was born without teeth--and there Richard III. had the advantage of me; but I was born without a humpback, likewise, and there I had the advantage of him. My parents were neither very poor nor conspicuously honest.

But now a thought occurs to me. My own history would really seem so tame contrasted with that of my ancestors, that it is simply wisdom to leave it unwritten until I am hanged. If some other biographies I have read had stopped with the ancestry until a like event occurred, it would have been a felicitous thing for the reading public. How does it strike you?