The Country of the Blind by H. G. Wells

 

The Country of the Blind

H. G. Wells

Word Count: 9,523

Genre: Adventure, Gothic

Published 1904 in The Strand Magazine, Vol. 27, Iss. 160

Three hundred miles and more from Chimborazo, one hundred from the snows of Cotopaxi, in the wildest wastes of Ecuador’s Andes, there lies that mysterious mountain valley, cut off from all the world of men, the Country of the Blind. Long years ago that valley lay so far open to the world that men might come at last through frightful gorges and over an icy pass into its equable meadows, and thither indeed men came, a family or so of Peruvian half-breeds fleeing from the lust and tyranny of an evil Spanish ruler. Then came the stupendous outbreak of Mindobamba, when it was night in Quito for seventeen days, and the water was boiling at Yaguachi and all the fish floating dying even as far as Guayaquil; everywhere along the Pacific slopes there were landslips and swift thawings and sudden floods, and one whole side of the old Arauca crest slipped and came down in thunder, and cut off the Country of the Blind for ever from the exploring feet of men. But one of these early settlers had chanced to be on the hither side of the gorges when the world had so terribly shaken itself, and he perforce had to forget his wife and his child and all the friends and possessions he had left up there, and start life over again in the lower world. He started it again but ill, blindness overtook him, and he died of punishment in the mines; but the story he told begot a legend that lingers along the length of the Cordilleras of the Andes to this day.

He told of his reason for venturing back from that fastness, into which he had first been carried lashed to a llama, beside a vast bale of gear, when he was a child. The valley, he said, had in it all that the heart of man could desire—sweet water, pasture, an even climate, slopes of rich brown soil with tangles of a shrub that bore an excellent fruit, and on one side great hanging forests of pine that held the avalanches high. Far overhead, on three sides, vast cliffs of grey-green rock were capped by cliffs of ice; but the glacier stream came not to them, but flowed away by the farther slopes, and only now and then huge ice masses fell on the valley side. In this valley it neither rained nor snowed, but the abundant springs gave a rich green pasture, that irrigation would spread over all the valley space. The settlers did well indeed there. Their beasts did well and multiplied, and but one thing marred their happiness. Yet it was enough to mar it greatly. A strange disease had come upon them and had made all the children born to them there—and indeed, several older children also—blind. It was to seek some charm or antidote against this plague of blindness that he had with fatigue and danger and difficulty returned down the gorge. In those days, in such cases, men did not think of germs and infections, but of sins, and it seemed to him that the reason of this affliction must he in the negligence of these priestless immigrants to set up a shrine so soon as they entered the valley. He wanted a shrine—a handsome, cheap, effectual shrine—to be erected in the valley; he wanted relics and suchlike potent things of faith, blessed objects and mysterious medals and prayers. In his wallet he had a bar of native silver for which he would not account; he insisted there was none in the valley with something of the insistence of an inexpert liar. They had all clubbed their money and ornaments together, having little need for such treasure up there, he said, to buy them holy help against their ill. I figure this dim-eyed young mountaineer, sunburnt, gaunt, and anxious, hat brim clutched feverishly, a man all unused to the ways of the lower world, telling this story to some keen-eyed, attentive priest before the great convulsion; I can picture him presently seeking to return with pious and infallible remedies against that trouble, and the infinite dismay with which he must have faced the tumbled vastness where the gorge had once come out. But the rest of his story of mischances is lost to me, save that I know of his evil death after several years. Poor stray from that remoteness! The stream that had once made the gorge now bursts from the mouth of a rocky cave, and the legend his poor, ill-told story set going developed into the legend of a race of blind men somewhere “over there” one may still hear to-day.

And amidst the little population of that now isolated and forgotten valley the disease ran its course. The old became groping, the young saw but dimly, and the children that were born to them never saw at all. But life was very easy in that snow-rimmed basin, lost to all the world, with neither thorns nor briers, with no evil insects nor any beasts save the gentle breed of llamas they had lugged and thrust and followed up the beds of the shrunken rivers in the gorges up which they had come. The seeing had become purblind so gradually that they scarcely noticed their loss. They guided the sightless youngsters hither and thither until they knew the whole valley marvellously, and when at last sight died out among them the race lived on. They had even time to adapt themselves to the blind control of fire, which they made carefully in stoves of stone. They were a simple strain of people at the first, unlettered, only slightly touched with the Spanish civilisation, but with something of a tradition of the arts of old Peru and of its lost philosophy. Generation followed generation. They forgot many things; they devised many things. Their tradition of the greater world they came from became mythical in colour and uncertain. In all things save sight they were strong and able, and presently chance sent one who had an original mind and who could talk and persuade among them, and then afterwards another. These two passed, leaving their effects, and the little community grew in numbers and in understanding, and met and settled social and economic problems that arose. Generation followed generation. Generation followed generation. There came a time when a child was born who was fifteen generations from that ancestor who went out of the valley with a bar of silver to seek God’s aid, and who never returned. There about it chanced that a man came into this community from the outer world. And this is the story of that man.

He was a mountaineer from the country near Quito, a man who had been down to the sea and had seen the world, a reader of books in an original way, an acute and enterprising man, and he was taken on by a party of Englishmen who had come out to Ecuador to climb mountains, to replace one of their three Swiss guides who had fallen ill. He climbed here and he climbed there, and then came the attempt on Parascotopetl, the Matterhorn of the Andes, in which he was lost to the outer world. The story of that accident has been written a dozen times. Pointer’s narrative is the best. He tells how the little party worked their difficult and almost vertical way up to the very foot of the last and greatest precipice, and how they built a night shelter amidst the snow upon a little shelf of rock, and with a touch of real dramatic power, how presently they found Nunez had gone from them. They shouted, and there was no reply; shouted and whistled, and for the rest of that night they slept no more.

As the morning broke they saw the traces of his fall. It seems impossible he could have uttered a sound. He had slipped eastward towards the unknown side of the mountain; far below he had struck a steep slope of snow, and ploughed his way down it in the midst of a snow avalanche. His track went straight to the edge of a frightful precipice, and beyond that everything was hidden. Far, far below, and hazy with distance, they could see trees rising out of a narrow, shut-in valley—the lost Country of the Blind. But they did not know it was the lost Country of the Blind, nor distinguish it in any way from any other narrow streak of upland valley. Unnerved by this disaster, they abandoned their attempt in the afternoon, and Pointer was called away to the war before he could make another attack. To this day Parascotopetl lifts an unconquered crest, and Pointer’s shelter crumbles unvisited amidst the snows.

And the man who fell survived.

At the end of the slope he fell a thousand feet, and came down in the midst of a cloud of snow upon a snow slope even steeper than the one above. Down this he was whirled, stunned and insensible, but without a bone broken in his body; and then at last came to gentler slopes, and at last rolled out and lay still, buried amidst a softening heap of the white masses that had accompanied and saved him. He came to himself with a dim fancy that he was ill in bed; then realized his position with a mountaineer’s intelligence and worked himself loose and, after a rest or so, out until he saw the stars. He rested flat upon his chest for a space, wondering where he was and what had happened to him. He explored his limbs, and discovered that several of his buttons were gone and his coat turned over his head. His knife had gone from his pocket and his hat was lost, though he had tied it under his chin. He recalled that he had been looking for loose stones to raise his piece of the shelter wall. His ice-axe had disappeared.

He decided he must have fallen, and looked up to see, exaggerated by the ghastly light of the rising moon, the tremendous flight he had taken. For a while he lay, gazing blankly at the vast, pale cliff towering above, rising moment by moment out of a subsiding tide of darkness. Its phantasmal, mysterious beauty held him for a space, and then he was seized with a paroxysm of sobbing laughter...

After a great interval of time he became aware that he was near the lower edge of the snow. Below, down what was now a moonlit and practicable slope, he saw the dark and broken appearance of rock-strewn turf. He struggled to his feet, aching in every joint and limb, got down painfully from the heaped loose snow about him, went downward until he was on the turf, and there dropped rather than lay beside a boulder, drank deep from the flask in his inner pocket, and instantly fell asleep...

He was awakened by the singing of birds in the trees far below.

He sat up and perceived he was on a little alp at the foot of a vast precipice that sloped only a little in the gully down which he and his snow had come. Over against him another wall of rock reared itself against the sky. The gorge between these precipices ran east and west and was full of the morning sunlight, which lit to the westward the mass of fallen mountain that closed the descending gorge. Below him it seemed there was a precipice equally steep, but behind the snow in the gully he found a sort of chimney-cleft dripping with snow-water, down which a desperate man might venture. He found it easier than it seemed, and came at last to another desolate alp, and then after a rock climb of no particular difficulty, to a steep slope of trees. He took his bearings and turned his face up the gorge, for he saw it opened out above upon green meadows, among which he now glimpsed quite distinctly a cluster of stone huts of unfamiliar fashion. At times his progress was like clambering along the face of a wall, and after a time the rising sun ceased to strike along the gorge, the voices of the singing birds died away, and the air grew cold and dark about him. But the distant valley with its houses was all the brighter for that. He came presently to talus, and among the rocks he noted—for he was an observant man—an unfamiliar fern that seemed to clutch out of the crevices with intense green hands. He picked a frond or so and gnawed its stalk, and found it helpful.

About midday he came at last out of the throat of the gorge into the plain and the sunlight. He was stiff and weary; he sat down in the shadow of a rock, filled up his flask with water from a spring and drank it down, and remained for a time, resting before he went on to the houses.

They were very strange to his eyes, and indeed the whole aspect of that valley became, as he regarded it, queerer and more unfamiliar. The greater part of its surface was lush green meadow, starred with many beautiful flowers, irrigated with extraordinary care, and bearing evidence of systematic cropping piece by piece. High up and ringing the valley about was a wall, and what appeared to be a circumferential water-channel, from which the little trickles of water that fed the meadow plants came, and on the higher slopes above this flocks of llamas cropped the scanty herbage. Sheds, apparently shelters or feeding-places for the llamas, stood against the boundary wall here and there. The irrigation streams ran together into a main channel down the centre of the valley, and this was enclosed on either side by a wall breast high. This gave a singularly urban quality to this secluded place, a quality that was greatly enhanced by the fact that a number of paths paved with black and white stones, and each with a curious little kerb at the side, ran hither and thither in an orderly manner. The houses of the central village were quite unlike the casual and higgledy-piggledy agglomeration of the mountain villages he knew; they stood in a continuous row on either side of a central street of astonishing cleanness, here and there their parti-coloured facade was pierced by a door, and not a solitary window broke their even frontage. They were parti-coloured with extraordinary irregularity, smeared with a sort of plaster that was sometimes grey, sometimes drab, sometimes slate-coloured or dark brown; and it was the sight of this wild plastering first brought the word “blind” into the thoughts of the explorer. “The good man who did that,” he thought, “must have been as blind as a bat.”

He descended a steep place, and so came to the wall and channel that ran about the valley, near where the latter spouted out its surplus contents into the deeps of the gorge in a thin and wavering thread of cascade. He could now see a number of men and women resting on piled heaps of grass, as if taking a siesta, in the remoter part of the meadow, and nearer the village a number of recumbent children, and then nearer at hand three men carrying pails on yokes along a little path that ran from the encircling wall towards the houses. These latter were clad in garments of llama cloth and boots and belts of leather, and they wore caps of cloth with back and ear flaps. They followed one another in single file, walking slowly and yawning as they walked, like men who have been up all night. There was something so reassuringly prosperous and respectable in their bearing that after a moment’s hesitation Nunez stood forward as conspicuously as possible upon his rock, and gave vent to a mighty shout that echoed round the valley.

The three men stopped, and moved their heads as though they were looking about them. They turned their faces this way and that, and Nunez gesticulated with freedom. But they did not appear to see him for all his gestures, and after a time, directing themselves towards the mountains far away to the right, they shouted as if in answer. Nunez bawled again, and then once more, and as he gestured ineffectually the word “blind” came up to the top of his thoughts. “The fools must be blind,” he said.

When at last, after much shouting and wrath, Nunez crossed the stream by a little bridge, came through a gate in the wall, and approached them, he was sure that they were blind. He was sure that this was the Country of the Blind of which the legends told. Conviction had sprung upon him, and a sense of great and rather enviable adventure. The three stood side by side, not looking at him, but with their ears directed towards him, judging him by his unfamiliar steps. They stood close together like men a little afraid, and he could see their eyelids closed and sunken, as though the very balls beneath had shrunk away. There was an expression near awe on their faces.

“A man,” one said, in hardly recognisable Spanish—“A man it is—a man or a spirit—coming down from the rocks.”

But Nunez advanced with the confident steps of a youth who enters upon life. All the old stories of the lost valley and the Country of the Blind had come back to his mind, and through his thoughts ran this old proverb, as if it were a refrain—

“In the Country of the Blind the One-Eyed Man is King.”

“In the Country of the Blind the One-Eyed Man is King.”

And very civilly he gave them greeting. He talked to them and used his eyes.

“Where does he come from, brother Pedro?” asked one.

“Down out of the rocks.”

“Over the mountains I come,” said Nunez, “out of the country beyond there—where men can see. From near Bogota, where there are a hundred thousands of people, and where the city passes out of sight.”

“Sight?” muttered Pedro. “Sight?”

“He comes,” said the second blind man, “out of the rocks.”

The cloth of their coats, Nunez saw was curious fashioned, each with a different sort of stitching.

They startled him by a simultaneous movement towards him, each with a hand outstretched. He stepped back from the advance of these spread fingers.

“Come hither,” said the third blind man, following his motion and clutching him neatly.

And they held Nunez and felt him over, saying no word further until they had done so.

“Carefully,” he cried, with a finger in his eye, and found they thought that organ, with its fluttering lids, a queer thing in him. They went over it again.

“A strange creature, Correa,” said the one called Pedro. “Feel the coarseness of his hair. Like a llama’s hair.”

“Rough he is as the rocks that begot him,” said Correa, investigating Nunez’s unshaven chin with a soft and slightly moist hand. “Perhaps he will grow finer.”

Nunez struggled a little under their examination, but they gripped him firm.

“Carefully,” he said again.

“He speaks,” said the third man. “Certainly he is a man.”

“Ugh!” said Pedro, at the roughness of his coat.

“And you have come into the world?” asked Pedro.

“Out of the world. Over mountains and glaciers; right over above there, halfway to the sun. Out of the great, big world that goes down, twelve days’ journey to the sea.”

They scarcely seemed to heed him. “Our fathers have told us men may be made by the forces of Nature,” said Correa. “It is the warmth of things, and moisture, and rottenness—rottenness.”

“Let us lead him to the elders,” said Pedro.

“Shout first,” said Correa, “lest the children be afraid. This is a marvellous occasion.”

So they shouted, and Pedro went first and took Nunez by the hand to lead him to the houses.

He drew his hand away. “I can see,” he said.

“See?” said Correa.

“Yes; see,” said Nunez, turning towards him, and stumbled against Pedro’s pail.

“His senses are still imperfect,” said the third blind man. “He stumbles, and talks unmeaning words. Lead him by the hand.”

“As you will,” said Nunez, and was led along laughing.

It seemed they knew nothing of sight.

Well, all in good time he would teach them.

He heard people shouting, and saw a number of figures gathering together in the middle roadway of the village.

He found it tax his nerve and patience more than he had anticipated, that first encounter with the population of the Country of the Blind. The place seemed larger as he drew near to it, and the smeared plasterings queerer, and a crowd of children and men and women (the women and girls he was pleased to note had, some of them, quite sweet faces, for all that their eyes were shut and sunken) came about him, holding on to him, touching him with soft, sensitive hands, smelling at him, and listening at every word he spoke. Some of the maidens and children, however, kept aloof as if afraid, and indeed his voice seemed coarse and rude beside their softer notes. They mobbed him. His three guides kept close to him with an effect of proprietorship, and said again and again, “A wild man out of the rocks.”

“Bogota,” he said. “Bogota. Over the mountain crests.”

“A wild man—using wild words,” said Pedro. “Did you hear that—Bogota? His mind has hardly formed yet. He has only the beginnings of speech.”

A little boy nipped his hand. “Bogota!” he said mockingly.

“Aye! A city to your village. I come from the great world—where men have eyes and see.”

“His name’s Bogota,” they said.

“He stumbled,” said Correa, “stumbled twice as we came hither.”

“Bring him in to the elders.”

And they thrust him suddenly through a doorway into a room as black as pitch, save at the end there faintly glowed a fire. The crowd closed in behind him and shut out all but the faintest glimmer of day, and before he could arrest himself he had fallen headlong over the feet of a seated man. His arm, outflung, struck the face of someone else as he went down; he felt the soft impact of features and heard a cry of anger, and for a moment he struggled against a number of hands that clutched him. It was a one-sided fight. An inkling of the situation came to him and he lay quiet.

“I fell down,” he said; “I couldn’t see in this pitchy darkness.”

There was a pause as if the unseen persons about him tried to understand his words. Then the voice of Correa said: “He is but newly formed. He stumbles as he walks and mingles words that mean nothing with his speech.”

Others also said things about him that he heard or understood imperfectly.

“May I sit up?” he asked, in a pause. “I will not struggle against you again.”

They consulted and let him rise.

The voice of an older man began to question him, and Nunez found himself trying to explain the great world out of which he had fallen, and the sky and mountains and suchlike marvels, to these elders who sat in darkness in the Country of the Blind. And they would believe and understand nothing whatever that he told them, a thing quite outside his expectation. They would not even understand many of his words. For fourteen generations these people had been blind and cut off from all the seeing world; the names for all the things of sight had faded and changed; the story of the outer world was faded and changed to a child’s story; and they had ceased to concern themselves with anything beyond the rocky slopes above their circling wall. Blind men of genius had arisen among them and questioned the shreds of belief and tradition they had brought with them from their seeing days, and had dismissed all these things as idle fancies and replaced them with new and saner explanations. Much of their imagination had shrivelled with their eyes, and they had made for themselves new imaginations with their ever more sensitive ears and finger-tips. Slowly Nunez realised this: that his expectation of wonder and reverence at his origin and his gifts was not to be borne out; and after his poor attempt to explain sight to them had been set aside as the confused version of a new-made being describing the marvels of his incoherent sensations, he subsided, a little dashed, into listening to their instruction. And the eldest of the blind men explained to him life and philosophy and religion, how that the world (meaning their valley) had been first an empty hollow in the rocks, and then had come first inanimate things without the gift of touch, and llamas and a few other creatures that had little sense, and then men, and at last angels, whom one could hear singing and making fluttering sounds, but whom no one could touch at all, which puzzled Nunez greatly until he thought of the birds.

He went on to tell Nunez how this time had been divided into the warm and the cold, which are the blind equivalents of day and night, and how it was good to sleep in the warm and work during the cold, so that now, but for his advent, the whole town of the blind would have been asleep. He said Nunez must have been specially created to learn and serve the wisdom they had acquired, and that for all his mental incoherency and stumbling behaviour he must have courage and do his best to learn, and at that all the people in the doorway murmured encouragingly. He said the night—for the blind call their day night—was now far gone, and it behooved everyone to go back to sleep. He asked Nunez if he knew how to sleep, and Nunez said he did, but that before sleep he wanted food.

They brought him food—llama’s milk in a bowl and rough salted bread—and led him into a lonely place to eat out of their hearing, and afterwards to slumber until the chill of the mountain evening roused them to begin their day again. But Nunez slumbered not at all.

Instead, he sat up in the place where they had left him, resting his limbs and turning the unanticipated circumstances of his arrival over and over in his mind.

Every now and then he laughed, sometimes with amusement and sometimes with indignation.

“Unformed mind!” he said. “Got no senses yet! They little know they’ve been insulting their heaven-sent king and master. I see I must bring them to reason. Let me think—Let me think.”

He was still thinking when the sun set.

Nunez had an eye for all beautiful things, and it seemed to him that the glow upon the snowfields and glaciers that rose about the valley on every side was the most beautiful thing he had ever seen. His eyes went from that inaccessible glory to the village and irrigated fields, fast sinking into the twilight, and suddenly a wave of emotion took him, and he thanked God from the bottom of his heart that the power of sight had been given him.

He heard a voice calling to him from out of the village.

“Ya ho there, Bogota! Come hither!”

At that he stood up, smiling. He would show these people once and for all what sight would do for a man. They would seek him, but not find him.

“You move not, Bogota,” said the voice.

He laughed noiselessly and made two stealthy steps aside from the path.

“Trample not on the grass, Bogota; that is not allowed.”

Nunez had scarcely heard the sound he made himself. He stopped, amazed.

The owner of the voice came running up the piebald path towards him.

He stepped back into the pathway. “Here I am,” he said.

“Why did you not come when I called you?” said the blind man. “Must you be led like a child? Cannot you hear the path as you walk?”

Nunez laughed. “I can see it,” he said.

“There is no such word as see,” said the blind man, after a pause. “Cease this folly and follow the sound of my feet.”

Nunez followed, a little annoyed.

“My time will come,” he said.

“You’ll learn,” the blind man answered. “There is much to learn in the world.”

“Has no one told you, ‘In the Country of the Blind the One-Eyed Man is King’?”

“What is blind?” asked the blind man, carelessly, over his shoulder.

Four days passed and the fifth found the King of the Blind still incognito, as a clumsy and useless stranger among his subjects.

It was, he found, much more difficult to proclaim himself than he had supposed, and in the meantime, while he meditated his coup d’etat, he did what he was told and learnt the manners and customs of the Country of the Blind. He found working and going about at night a particularly irksome thing, and he decided that, that should be the first thing he would change.

They led a simple, laborious life, these people, with all the elements of virtue and happiness as these things can be understood by men. They toiled, but not oppressively; they had food and clothing sufficient for their needs; they had days and seasons of rest; they made much of music and singing, and there was love among them and little children.

It was marvellous with what confidence and precision they went about their ordered world. Everything, you see, had been made to fit their needs; each of the radiating paths of the valley area had a constant angle to the others, and was distinguished by a special notch upon its kerbing; all obstacles and irregularities of path or meadow had long since been cleared away; all their methods and procedure arose naturally from their special needs. Their senses had become marvellously acute; they could hear and judge the slightest gesture of a man a dozen paces away—could hear the very beating of his heart. Intonation had long replaced expression with them, and touches gesture, and their work with hoe and spade and fork was as free and confident as garden work can be. Their sense of smell was extraordinarily fine; they could distinguish individual differences as readily as a dog can, and they went about the tending of llamas, who lived among the rocks above and came to the wall for food and shelter, with ease and confidence. It was only when at last Nunez sought to assert himself that he found how easy and confident their movements could be.

He rebelled only after he had tried persuasion.

He tried at first on several occasions to tell them of sight. “Look you here, you people,” he said. “There are things you do not understand in me.”

Once or twice one or two of them attended to him; they sat with faces downcast and ears turned intelligently towards him, and he did his best to tell them what it was to see. Among his hearers was a girl, with eyelids less red and sunken than the others, so that one could almost fancy she was hiding eyes, whom especially he hoped to persuade. He spoke of the beauties of sight, of watching the mountains, of the sky and the sunrise, and they heard him with amused incredulity that presently became condemnatory. They told him there were indeed no mountains at all, but that the end of the rocks where the llamas grazed was indeed the end of the world; thence sprang a cavernous roof of the universe, from which the dew and the avalanches fell; and when he maintained stoutly the world had neither end nor roof such as they supposed, they said his thoughts were wicked. So far as he could describe sky and clouds and stars to them it seemed to them a hideous void, a terrible blankness in the place of the smooth roof to things in which they believed—it was an article of faith with them that the cavern roof was exquisitely smooth to the touch. He saw that in some manner he shocked them, and gave up that aspect of the matter altogether, and tried to show them the practical value of sight. One morning he saw Pedro in the path called Seventeen and coming towards the central houses, but still too far off for hearing or scent, and he told them as much. “In a little while,” he prophesied, “Pedro will be here.” An old man remarked that Pedro had no business on path Seventeen, and then, as if in confirmation, that individual as he drew near turned and went transversely into path Ten, and so back with nimble paces towards the outer wall. They mocked Nunez when Pedro did not arrive, and afterwards, when he asked Pedro questions to clear his character, Pedro denied and outfaced him, and was afterwards hostile to him.

Then he induced them to let him go a long way up the sloping meadows towards the wall with one complaisant individual, and to him he promised to describe all that happened among the houses. He noted certain goings and comings, but the things that really seemed to signify to these people happened inside of or behind the windowless houses—the only things they took note of to test him by—and of those he could see or tell nothing; and it was after the failure of this attempt, and the ridicule they could not repress, that he resorted to force. He thought of seizing a spade and suddenly smiting one or two of them to earth, and so in fair combat showing the advantage of eyes. He went so far with that resolution as to seize his spade, and then he discovered a new thing about himself, and that was that it was impossible for him to hit a blind man in cold blood.

He hesitated, and found them all aware that he had snatched up the spade. They stood all alert, with their heads on one side, and bent ears towards him for what he would do next.

“Put that spade down,” said one, and he felt a sort of helpless horror. He came near obedience.

Then he had thrust one backwards against a house wall, and fled past him and out of the village.

He went athwart one of their meadows, leaving a track of trampled grass behind his feet, and presently sat down by the side of one of their ways. He felt something of the buoyancy that comes to all men in the beginning of a fight, but more perplexity. He began to realise that you cannot even fight happily with creatures who stand upon a different mental basis to yourself. Far away he saw a number of men carrying spades and sticks come out of the street of houses and advance in a spreading line along the several paths towards him. They advanced slowly, speaking frequently to one another, and ever and again the whole cordon would halt and sniff the air and listen.

The first time they did this Nunez laughed. But afterwards he did not laugh.

One struck his trail in the meadow grass and came stooping and feeling his way along it.

For five minutes he watched the slow extension of the cordon, and then his vague disposition to do something forthwith became frantic. He stood up, went a pace or so towards the circumferential wall, turned, and went back a little way. There they all stood in a crescent, still and listening.

He also stood still, gripping his spade very tightly in both hands. Should he charge them?

The pulse in his ears ran into the rhythm of “In the Country of the Blind the One-Eyed Man is King.”

Should he charge them?

He looked back at the high and unclimbable wall behind—unclimbable because of its smooth plastering, but withal pierced with many little doors and at the approaching line of seekers. Behind these others were now coming out of the street of houses.

Should he charge them?

“Bogota!” called one. “Bogota! Where are you?”

He gripped his spade still tighter and advanced down the meadows towards the place of habitations, and directly he moved they converged upon him. “I’ll hit them if they touch me,” he swore; “by Heaven, I will. I’ll hit.” He called aloud, “Look here, I’m going to do what I like in this valley! Do you hear? I’m going to do what I like and go where I like.”

They were moving in upon him quickly, groping, yet moving rapidly. It was like playing blind man’s buff with everyone blindfolded except one. “Get hold of him!” cried one. He found himself in the arc of a loose curve of pursuers. He felt suddenly he must be active and resolute.

“You don’t understand,” he cried, in a voice that was meant to be great and resolute, and which broke. “You are blind and I can see. Leave me alone!”

“Bogota! Put down that spade and come off the grass!”

The last order, grotesque in its urban familiarity, produced a gust of anger. “I’ll hurt you,” he said, sobbing with emotion. “By Heaven, I’ll hurt you! Leave me alone!”

He began to run, not knowing clearly where to run. He ran from the nearest blind man, because it was a horror to hit him. He stopped, and then made a dash to escape from their closing ranks. He made for where a gap was wide, and the men on either side, with a quick perception of the approach of his paces, rushed in on one another. He sprang forward, and then saw he must be caught, and Swish! The spade had struck. He felt the soft thud of hand and arm, and the man was down with a yell of pain, and he was through.

Through! And then he was close to the street of houses again, and blind men, whirling spades and stakes, were running with a reasoned swiftness hither and thither.

He heard steps behind him just in time, and found a tall man rushing forward and swiping at the sound of him. He lost his nerve, hurled his spade a yard wide of this antagonist, and whirled about and fled, fairly yelling as he dodged another.

He was panic-stricken. He ran furiously to and fro, dodging when there was no need to dodge, and in his anxiety to see on every side of him at once, stumbling. For a moment he was down and they heard his fall. Far away in the circumferential wall a little doorway looked like Heaven, and he set off in a wild rush for it. He did not even look round at his pursuers until it was gained, and he had stumbled across the bridge, clambered a little way among the rocks, to the surprise and dismay of a young llama, who went leaping out of sight, and lay down sobbing for breath.

And so his coup d’etat came to an end.

He stayed outside the wall of the valley of the blind for two nights and days without food or shelter, and meditated upon the unexpected. During these meditations he repeated very frequently and always with a profounder note of derision the exploded proverb: “In the Country of the Blind the One-Eyed Man is King.” He thought chiefly of ways of fighting and conquering these people, and it grew clear that for him no practicable way was possible. He had no weapons, and now it would be hard to get one.

The canker of civilisation had got to him even in Bogota, and he could not find it in himself to go down and assassinate a blind man. Of course, if he did that, he might then dictate terms on the threat of assassinating them all. But—Sooner or later he must sleep...!

He tried also to find food among the pine trees, to be comfortable under pine boughs while the frost fell at night, and—with less confidence—to catch a llama by artifice in order to try to kill it—perhaps by hammering it with a stone—and so finally, perhaps, to eat some of it. But the llamas had a doubt of him and regarded him with distrustful brown eyes and spat when he drew near. Fear came on him the second day and fits of shivering. Finally he crawled down to the wall of the Country of the Blind and tried to make his terms. He crawled along by the stream, shouting, until two blind men came out to the gate and talked to him.

“I was mad,” he said. “But I was only newly made.”

They said that was better.

He told them he was wiser now, and repented of all he had done.

Then he wept without intention, for he was very weak and ill now, and they took that as a favourable sign.

They asked him if he still thought he could see.

“No,” he said. “That was folly. The word means nothing—less than nothing!”

They asked him what was overhead.

“About ten times ten the height of a man there is a roof above the world—of rock—and very, very smooth...” He burst again into hysterical tears. “Before you ask me any more, give me some food or I shall die!”

He expected dire punishments, but these blind people were capable of toleration. They regarded his rebellion as but one more proof of his general idiocy and inferiority, and after they had whipped him they appointed him to do the simplest and heaviest work they had for anyone to do, and he, seeing no other way of living, did submissively what he was told.

He was ill for some days and they nursed him kindly. That refined his submission. But they insisted on his lying in the dark, and that was a great misery. And blind philosophers came and talked to him of the wicked levity of his mind, and reproved him so impressively for his doubts about the lid of rock that covered their cosmic casserole that he almost doubted whether indeed he was not the victim of hallucination in not seeing it overhead.

So Nunez became a citizen of the Country of the Blind, and these people ceased to be a generalised people and became individualities to him, and familiar to him, while the world beyond the mountains became more and more remote and unreal. There was Yacob, his master, a kindly man when not annoyed; there was Pedro, Yacob’s nephew; and there was Medina-sarote, who was the youngest daughter of Yacob. She was little esteemed in the world of the blind, because she had a clear-cut face and lacked that satisfying, glossy smoothness that is the blind man’s ideal of feminine beauty, but Nunez thought her beautiful at first, and presently the most beautiful thing in the whole creation. Her closed eyelids were not sunken and red after the common way of the valley, but lay as though they might open again at any moment; and she had long eyelashes, which were considered a grave disfigurement. And her voice was weak and did not satisfy the acute hearing of the valley swains. So that she had no lover.

There came a time when Nunez thought that, could he win her, he would be resigned to live in the valley for all the rest of his days.

He watched her; he sought opportunities of doing her little services and presently he found that she observed him. Once at a rest-day gathering they sat side by side in the dim starlight, and the music was sweet. His hand came upon hers and he dared to clasp it. Then very tenderly she returned his pressure. And one day, as they were at their meal in the darkness, he felt her hand very softly seeking him, and as it chanced the fire leapt then, and he saw the tenderness of her face.

He sought to speak to her.

He went to her one day when she was sitting in the summer moonlight spinning. The light made her a thing of silver and mystery. He sat down at her feet and told her he loved her, and told her how beautiful she seemed to him. He had a lover’s voice, he spoke with a tender reverence that came near to awe, and she had never before been touched by adoration. She made him no definite answer, but it was clear his words pleased her.

After that he talked to her whenever he could take an opportunity. The valley became the world for him, and the world beyond the mountains where men lived by day seemed no more than a fairy tale he would some day pour into her ears. Very tentatively and timidly he spoke to her of sight.

Sight seemed to her the most poetical of fancies, and she listened to his description of the stars and the mountains and her own sweet white-lit beauty as though it was a guilty indulgence. She did not believe, she could only half understand, but she was mysteriously delighted, and it seemed to him that she completely understood.

His love lost its awe and took courage. Presently he was for demanding her of Yacob and the elders in marriage, but she became fearful and delayed. And it was one of her elder sisters who first told Yacob that Medina-sarote and Nunez were in love.

There was from the first very great opposition to the marriage of Nunez and Medina-sarote; not so much because they valued her as because they held him as a being apart, an idiot, incompetent thing below the permissible level of a man. Her sisters opposed it bitterly as bringing discredit on them all; and old Yacob, though he had formed a sort of liking for his clumsy, obedient serf, shook his head and said the thing could not be. The young men were all angry at the idea of corrupting the race, and one went so far as to revile and strike Nunez. He struck back. Then for the first time he found an advantage in seeing, even by twilight, and after that fight was over no one was disposed to raise a hand against him. But they still found his marriage impossible.

Old Yacob had a tenderness for his last little daughter, and was grieved to have her weep upon his shoulder.

“You see, my dear, he’s an idiot. He has delusions; he can’t do anything right.”

“I know,” wept Medina-sarote. “But he’s better than he was. He’s getting better. And he’s strong, dear father, and kind—stronger and kinder than any other man in the world. And he loves me—and father, I love him.”

Old Yacob was greatly distressed to find her inconsolable, and besides—what made it more distressing—he liked Nunez for many things. So he went and sat in the windowless council-chamber with the other elders and watched the trend of the talk, and said, at the proper time, “He’s better than he was. Very likely, some day, we shall find him as sane as ourselves.”

Then afterwards one of the elders, who thought deeply, had an idea. He was a great doctor among these people, their medicine-man, and he had a very philosophical and inventive mind, and the idea of curing Nunez of his peculiarities appealed to him. One day when Yacob was present he returned to the topic of Nunez. “I have examined Nunez,” he said, “and the case is clearer to me. I think very probably he might be cured.”

“This is what I have always hoped,” said old Yacob.

“His brain is affected,” said the blind doctor.

The elders murmured assent.

“Now, what affects it?”

“Ah!” said old Yacob.

“This,” said the doctor, answering his own question. “Those queer things that are called the eyes, and which exist to make an agreeable depression in the face, are diseased, in the case of Nunez, in such a way as to affect his brain. They are greatly distended, he has eyelashes, and his eyelids move, and consequently his brain is in a state of constant irritation and distraction.”

“Yes?” said old Yacob. “Yes?”

“And I think I may say with reasonable certainty that, in order to cure him complete, all that we need to do is a simple and easy surgical operation—namely, to remove these irritant bodies.”

“And then he will be sane?”

“Then he will be perfectly sane, and a quite admirable citizen.”

“Thank Heaven for science!” said old Yacob, and went forth at once to tell Nunez of his happy hopes.

But Nunez’s manner of receiving the good news struck him as being cold and disappointing.

“One might think,” he said, “from the tone you take that you did not care for my daughter.”

It was Medina-sarote who persuaded Nunez to face the blind surgeons.

“You do not want me,” he said, “to lose my gift of sight?”

She shook her head.

“My world is sight.”

Her head drooped lower.

“There are the beautiful things, the beautiful little things—the flowers, the lichens amidst the rocks, the light and softness on a piece of fur, the far sky with its drifting dawn of clouds, the sunsets and the stars. And there is you. For you alone it is good to have sight, to see your sweet, serene face, your kindly lips, your dear, beautiful hands folded together...It is these eyes of mine you won, these eyes that hold me to you, that these idiots seek. Instead, I must touch you, hear you, and never see you again. I must come under that roof of rock and stone and darkness, that horrible roof under which your imaginations stoop...No; you would not have me do that?”

A disagreeable doubt had arisen in him. He stopped and left the thing a question.

“I wish,” she said, “sometimes—” She paused.

“Yes?” he said, a little apprehensively.

“I wish sometimes—you would not talk like that.”

“Like what?”

“I know it’s pretty—it’s your imagination. I love it, but now—”

He felt cold. “Now?” he said, faintly.

She sat quite still.

“You mean—you think—I should be better, better perhaps—”

He was realising things very swiftly. He felt anger perhaps, anger at the dull course of fate, but also sympathy for her lack of understanding—a sympathy near akin to pity.

“Dear,” he said, and he could see by her whiteness how tensely her spirit pressed against the things she could not say. He put his arms about her, he kissed her ear, and they sat for a time in silence.

“If I were to consent to this?” he said at last, in a voice that was very gentle.

She flung her arms about him, weeping wildly. “Oh, if you would,” she sobbed, “if only you would!”

For a week before the operation that was to raise him from his servitude and inferiority to the level of a blind citizen Nunez knew nothing of sleep, and all through the warm, sunlit hours, while the others slumbered happily, he sat brooding or wandered aimlessly, trying to bring his mind to bear on his dilemma. He had given his answer, he had given his consent, and still he was not sure. And at last work-time was over, the sun rose in splendour over the golden crests, and his last day of vision began for him. He had a few minutes with Medina-sarote before she went apart to sleep.

“To-morrow,” he said, “I shall see no more.”

“Dear heart!” she answered, and pressed his hands with all her strength.

“They will hurt you but little,” she said; “and you are going through this pain—you are going through it, dear lover, for me...Dear, if a woman’s heart and life can do it, I will repay you. My dearest one, my dearest with the tender voice, I will repay.”

He was drenched in pity for himself and her.

He held her in his arms, and pressed his lips to hers and looked on her sweet face for the last time. “Good-bye!” he whispered to that dear sight, “Good-bye!”

And then in silence he turned away from her.

She could hear his slow retreating footsteps, and something in the rhythm of them threw her into a passion of weeping.

He walked away.

He had fully meant to go to a lonely place where the meadows were beautiful with white narcissus, and there remain until the hour of his sacrifice should come, but as he walked he lifted up his eyes and saw the morning, the morning like an angel in golden armour, marching down the steeps...

It seemed to him that before this splendour he and this blind world in the valley, and his love and all, were no more than a pit of sin.

He did not turn aside as he had meant to do, but went on and passed through the wall of the circumference and out upon the rocks, and his eyes were always upon the sunlit ice and snow.

He saw their infinite beauty, and his imagination soared over them to the things beyond he was now to resign for ever!

He thought of that great free world that he was parted from, the world that was his own, and he had a vision of those further slopes, distance beyond distance, with Bogota, a place of multitudinous stirring beauty, a glory by day, a luminous mystery by night, a place of palaces and fountains and statues and white houses, lying beautifully in the middle distance. He thought how for a day or so one might come down through passes drawing ever nearer and nearer to its busy streets and ways. He thought of the river journey, day by day, from great Bogota to the still vaster world beyond, through towns and villages, forest and desert places, the rushing river day by day, until its banks receded, and the big steamers came splashing by and one had reached the sea—the limitless sea, with its thousand islands, its thousands of islands, and its ships seen dimly far away in their incessant journeyings round and about that greater world. And there, unpent by mountains, one saw the sky—the sky, not such a disc as one saw it here, but an arch of immeasurable blue, a deep of deeps in which the circling stars were floating...

His eyes scrutinised the great curtain of the mountains with a keener inquiry.

For example; if one went so, up that gully and to that chimney there, then one might come out high among those stunted pines that ran round in a sort of shelf and rose still higher and higher as it passed above the gorge. And then? That talus might be managed. Thence perhaps a climb might be found to take him up to the precipice that came below the snow; and if that chimney failed, then another farther to the east might serve his purpose better. And then? Then one would be out upon the amber-lit snow there, and halfway up to the crest of those beautiful desolations. And suppose one had good fortune!

He glanced back at the village, then turned right round and regarded it with folded arms.

He thought of Medina-sarote, and she had become small and remote.

He turned again towards the mountain wall down which the day had come to him.

Then very circumspectly he began his climb.

When sunset came he was no longer climbing, but he was far and high. His clothes were torn, his limbs were blood-stained, he was bruised in many places, but he lay as if he were at his ease, and there was a smile on his face.

From where he rested the valley seemed as if it were in a pit and nearly a mile below. Already it was dim with haze and shadow, though the mountain summits around him were things of light and fire. The mountain summits around him were things of light and fire, and the little things in the rocks near at hand were drenched with light and beauty, a vein of green mineral piercing the grey, a flash of small crystal here and there, a minute, minutely beautiful orange lichen close beside his face. There were deep, mysterious shadows in the gorge, blue deepening into purple, and purple into a luminous darkness, and overhead was the illimitable vastness of the sky. But he heeded these things no longer, but lay quite still there, smiling as if he were content now merely to have escaped from the Valley of the Blind, in which he had thought to be King. And the glow of the sunset passed, and the night came, and still he lay there, under the cold, clear stars.

The Island : or, an Adventure of a Person of Quality by Richard Whiteing

---

(i)

THE ISLAND

OR

AN ADVENTURE OF A PERSON OF QUALITY

BY

RICHARD WHITEING

LONDON
LONGMANS, GREEN, AND CO.
AND NEW YORK: 15 EAST 16^th STREET
1888

All rights reserved

---

(ii)

PRINTED BY
SPOTTISWOODE AND CO., NEW-STREET SQUARE
LONDON

---

(iii)

CONTENTS.

CHAPTER		PAGE
I.	OUT OF FOCUS	1
II.	FURTHER AFIELD	9
III.	FLIGHT	28
IV.	ADVENTURE	32
V.	RESCUE	41
VI.	BEARINGS	53
VII.	SETTLING DOWN	58
VIII.	GOVERNMENT, ARTS, AND LAWS	67
IX.	NURSE	74
X.	SUNDAY	86
XI.	A SAIL	98
XII.	THREE DAYS	108
XIII.	A MISSION	120
XIV.	A PLOT	127
XV.	REPENTANCE	143
XVI.	A DECLARATION	154
XVII.	A MEDITATION	161
XVIII.	A LORD OF INDIA	173(iv)
XIX.	PEDIGREE OF A POOR STUPID	188
XX.	A VILLAGE FESTIVAL	213
XXI.	A ROMAN HOLIDAY	228
XXII.	MISUNDERSTANDING	237
XXIII.	ANOTHER SAIL	244
XXIV.	A PARAGRAPH	263
XXV.	ANOTHER PARTING	269
XXVI.	AN EXPLANATION	278
XXVII.	THE PROMISE OF THE SKIES	289

---

(1)

THE ISLAND.

---

CHAPTER I.
OUT OF FOCUS.

Lat. 25° 4′ S.; long. 130° 8′ W.: August 18.

Rest, peace, the sounds of a summer noon, and the murmur of waves. The calm of a peak in the Pacific thirteen thousand miles away from the dome of St. Paul’s, and completely out of sight of it, if only by reason of the curvature.

I hardly know how I came here. When last I took stock of myself, I was standing on the steps of the Royal Exchange, on another summer afternoon, and looking down. I was busy as usual. I am playing with my little pocket agenda now (perhaps the last I shall ever buy) as I lie here on the broad of my back, and I turn to the entry for that day:(2) ‘8, Gallop, Row; 9.30, letters, coffee; 10.30, article for “Quarterly”; 12.30, City (I wanted Staples to put something on Turks, and thought I had better be on the spot); 1.30, lunch; 2.30 to bedtime, horse sale, chrysanthemums, calls, club, early dinner, address Working Men’s Constitutional Association—“Social Harmonies,” dance at Mrs. G.’s, club again, Daudet, bed.’

A mosaic like this is all very well, but a trifle throws it out. When I had done with Staples, I had no further business at the Royal Exchange. I had certainly nothing to do on the steps; yet I lingered there. It was only for ten minutes, but it spoiled my day, and perhaps changed my destiny.

It was such a sight—civilisation in a nutshell—that was what made me pause. I was a part of it, and Apollo was taking a peep at his own legs. Why not? we all seemed to be going on so beautifully; we were all busy, all doing something for progress. What a scene! The Exchange I had just left, with its groups of millionaires gossiping Bagdad and the Irawaddy, Chicago and the Cape; dividend day over at the Bank yonder,(3) and the well known sight of the Blessed going to take their quarterly reward; a sheriff’s coach turning the angle of the Mansion House (breakfast to an African pro-consul, I believe), a vanishing splendour of satin and plush and gold; dandy clerks making for Birch’s, with the sure and certain hope of a partnership in their easy grace; shabby clerks making for the bun shops; spry brokers going to take the odds against Egyptians, and with an appropriate horsiness of air; a parson (two hundred and fortieth annual thanksgiving sermon at St. Hilda’s to commemorate Testator’s encounter with Barbary pirates, and providential escape); itinerant salesmen of studs, pocket combs, and universal watch keys; flower girls at the foot of the statue, a patch of colour; beggar at the foot of the steps, another patch, the red shirt beautifully toned down in wear—Perfect! We want more of this in London—giant policeman moving him on; irruption of noisy crowd from the Cornhill corner (East-End marching West to demonstrate for the right to a day’s toil for a day’s crust); thieves, and bludgeon men, and stone men in attendance on demonstration; detectives in(4) attendance on thieves; shutters up at the jewellers’ as they pass; probable average of 7s. 6d. to the hundred pockets; with a wall only to divide them from all the turtle of the Mansion House, or all the bullion of the Bank! And, for background, the nondescript thousands in black and brown and russet and every neutral hue, with the sun over all, and between the sun and the thousands the London mist.

It was something as a picture, but so much more as a thought. What a wonder of parts and whole! What a bit of machinery! The beggars, and occasionally the stock jobbers and the nondescripts to go wrong; the policeman to take them up; the parson to show the way of repentance; and the sheriff to hang them, if need be, when all was done. With this, the dandies to adorn the scene—myself not altogether unornamental—the merchants, the clerks, and the dividend takers, all but cog and fly and crank of the same general scheme. What a bit of machinery!

But suddenly the sunlight faded, and there was a change in me. It was not a(5) change of cause and effect, but only a coincidence. I fancied I saw the man in red furtively writhing in his shirt with the beggar’s itch, scratching himself, so to speak, against his own clothes. At any rate, something threw the apparatus out of gear. They seemed all scratching themselves on the sly. The whole thing looked as well as ever; but how did it work? I saw the clerks home, the shabbies to Stockton lodgings of unstained brick, where infants down with the measles called for drink in the night, and querulous wives compounded that claim for romance with which every woman born of woman comes into the world for the not too solid certainty of bread and butter, at thirty shillings a week all told. I saw the brokers making for their haven of Bayswater stucco to receive the reports of Jane’s progress in Elementary Physics, Master Harry’s broken window, the afternoon call of the Bristow family to bring news that of late Mr. Bristow has not been feeling quite so well—receiving these things, I say, and wanting to stamp and shout, or do something to give a pulse to life. I saw the sheriff’s coach, methought, with(6) Care in it. There had been another troublesome meeting in Hyde Park; London was going to be governed for Londoners; and to-night’s snug Company Dinner, with its guzzling treasurers, masters, wardens, upper wardens, renter-wardens, past masters, chaplains, and the whole batch might be one of the last of the disgusting series. The very policeman had his anxieties; would civic reform bring him down to the wage level of the Metropolitan force? A soldier who had strayed into the prospect seemed to think it was odd to have to guard the Bank on sevenpence a day. They were all scratching themselves; and when an entire civilisation begins to do that, it is a serious thing.

It was a serious thing for me. For the life of me I could not get them into focus again for my grand pictorial composition of a community all playing the game of life for mutual diversion. Theirs was rather that infernal game of bowls in the Fourth Circle, where the tormented wretches will roll the balls in one another’s faces, when a more sensible direction would give them delightful sport. I drove home, telegraphed an excuse(7) to the Constitutional Association, and, I am ashamed to say, went to bed.

I was no better next morning. Human society was still out of focus. I describe the complaint with some minuteness, because I believe it is quite a new case for the books, and I may go down to posterity, with my name tacked to this disease, like a second Bright. The anguish is insufferable: it is a sort of intense vertigo, with a very disagreeable accompaniment of sickness in the region of the heart, that robs life of all joy. The men and women about you, instead of having any relation to one another of love, friendship, trust, sympathy, and use, become a mass of gyrating atoms, with nothing but repulsions for their principle of movement. At times you do not know your own brother for such. They form no whole; they will not compose; say, rather, they are out of focus, I come back to that. How to get them in?

I consulted a friend of a most practical order of mind, and, while frankly confessing his ignorance of the complaint, he thought, from my persistent mention of the word focus, that distance might be the remedy. ‘You(8) were too near,’ he said, ‘get further off. Go down to Richmond, and dine.’ I thought there might be something in that, and I took his advice. Still it would not come right. So I started for Paris by the night mail.

---

(9)

CHAPTER II.
FURTHER AFIELD.

London was now quite out of the question: Paris compelled me to be so busy with itself. I had not seen it for years, and had never gone below the surface. The tomb of Napoleon, and the view from the Arch (see Guide) were about the measure of my experience. This time I found a guide of another kind, and he gave me a glimpse of the real show.

He put me down at the Flute, a delightful club, where they try to amuse themselves all the year round. When they are not fiddling, at select evening concerts, they are showing their pictures; and when they are not showing their pictures, they are holding an assault-at-arms—the Flute is a great school of fence—or reviewing the year in a fancy piece, written, mounted, and played by their own men, in their own theatre. My Mentor gave me a(10) month—as he facetiously put it—at another club, the choicest thing there. Through an acquaintance at the Jockey, I found a box-seat on a coach for the private race meeting at La Marche—very pretty, very select; no coming in your thousands, as at the Grand Prix, but just a snug thing between you and me, and a few others, of entirely the right sort. The women looked sweet and fresh as a bed of primroses; the course was like a tennis lawn; we lunched al fresco, and no one threw bones on the grass. Far, far away the yell of the bookmaker, and the smell of town. I never enjoyed anything more.

I was presented all round, and was engaged for a reception that night, at the house of one of the chaperones.

‘You will see the best salon in Paris,’ said A.

‘And what is a salon?’

‘Well, I don’t know; they say nobody knows but themselves. Perhaps a crowd of clever people trying to kill the worm of ennui. Nothing like that at home, where the beast is as sacred as the cow at Benares.’

It was grand monde tinctured with literature—that(11) was the social blend. We went to a delightfully old-fashioned house, one of the few left, and saluted a delightfully old-fashioned person—a Marquise, I believe, to complete the harmony of association—who looked like an original of some Moreau le Jeune. Her hair was silver—perfect Louis XV., without the powder puff; she had quick piercing eyes, black amid all this whiteness, and there was a suspicion of hoop in her skirts. She was the queen of a little court, and very condescending. The courtiers acted up to their part by elegant flatteries. They told little stories at her to exemplify her wit and spirit, and capped quotations from her last book, in stage asides. The book was just out, and we had learned it by heart that morning, as the inevitable topic of the small hours. It was a dainty article de Paris; all her ripe experiences of life distilled in maxim, after the manner of M. de la Rochefoucauld. Every other maxim was about love; they are sometimes too young, but never too old for that vital theme. There was a certain disinterested grandeur in the attitude of the Marquise. ‘I too have played the grand(12) game,’ she seemed to say, ‘and now I umpire the match.’

‘“One of the consolations of old age for a woman,” said a quoting courtier to his neighbours, “is to dare follow her inclinations without peril of love, and show herself a devoted friend, without encouraging dangerous hopes.” Is it possible to speak with more finesse?’

‘I overheard you,’ said the Marquise gaily, ‘but you weaken the compliment by talking so loud. I am not old enough to be deaf.’

‘For my part,’ said the other, ‘I want to know how the Marquise found you all out so well, vous autres. Listen to this: “Habit has as much power over the nature of men as the unknown over the mind of women.” That is my pearl from the chaplet. It is so true.’

‘And so finely said!’

‘Ah, all you care about is the workmanship,’ said our hostess. ‘But I tell you, I have lived all that.’

A General came by, with a charming woman on his arm. He was, in some sort, a counterpart of the elderly muse—silvery hair, a raven brow, and sparkling eyes.

(13)

‘The butcher of the Commune,’ whispered A. to me. ‘His column made the fewest prisoners.’

‘They are beginning to be troublesome again, General,’ I heard the lady say. ‘That dreadful meeting yesterday! Did you see the account?’

‘We are ready for them, Madame; and with the old argument, mitraille; I assure you they only pretend to like it: it hurts.’

There was a story about everybody—not always a good one; but their worst stories were told in their best way. With us, there is so much ingenuity of subterfuge in the other direction. We might do as well, if we dared. They dare, because the women insist on it, and the sovereign obligation is to keep the women amused—the best women, and best is brightest here. It is a great assault of arms for the gallery, and, if you have a good place, it is pleasanter to be in the gallery than in the ring. The exertion is terrible; some of the most noted performers, I believe, lie abed all next day. You have to justify by gifts, as well as by graces; and the gifts are not always(14) there. Beautiful statues are left on their pedestals: the word tells.

Still, I don’t think they make the best of their women. There is, perhaps, a finer use. They try to make the most of them, certainly. The women shape the whole civilisation, and they are just now labouring with much energy at the decline and fall. I have always wondered why they do not include a representation of this commanding interest in the government—Le Ministère de la Femme. It would soon rule the whole cabinet, for the incumbent would be sure to know the business of most of the other departments—War, Commerce, Interior, Foreign Affairs.

It is too good for every day—life on the top of a twelfth cake, and some of the figures no more to be visited by sun and rain and the winds of Heaven than if they were cast in sugar. I heard one of them taking the law from another, on the authority of a gazette of fashion, as to the right way of getting up on a winter’s morning. There are two ways, it seems. ‘An hour before you turn out, ma chère, the maid is to light your fire, and put up the screen. Silver lined with pink silk is(15) pretty; it throws a sort of rosy morning light into the room. Mind you have your chocolate on a warmer! And do you know how to warm your toast-rack? A little live charcoal sprinkled with vanilla; it makes the air so sweet. Raoul gave me such a love of a toast-rack (un amour) the other day. They are making them in gold now. Don’t jump up at once, mind—snooze. What do you wear for a déshabillé? I like satin lined with swansdown, and velvet fastenings; buttons are so horribly cold. Line your slippers with swansdown, too; I hate a cold slipper. B-r-r-r! Madame d’Argenson warms her bath-room with little gusts of rose vapour, pumped through a hole in the wall; it is an idea. Do you know how to get warm? Never get cold. Floss silk for your stockings, if you please. I won’t even see cold. I have my blinds embroidered with a rising sun, and the maid brings in fresh flowers with the chocolate. It makes summer in the room. Excusez du peu. Then, if you want to know how happy you are, just lift the blind, and peep out, and see the people dancing on the pavement to keep themselves warm. But you’ll see enough of(16) that when you drive, if you like to look at such things. I don’t. They are making little things in enamel, for muff warmers, now; tiny apples filled with hot water—not big ones, or you’ll spoil the shape of your hands. Besides, big ones would make your fingers red; you only want to make them rosy, pas trop n’en faut.

‘What kind of gloves do you sleep in? I prefer a plush lining to the kid. Some say swansdown. I think it’s too warm. Remember there is the coverlet. Stick to plush, you can’t do better, from head to foot. I have seen the nightcap fastened with a little cosy turtle-dove, just under the left ear—if you lie on that side. And make her bring you a light crême de Sabaillon when you turn in. You know, two fresh eggs, and a small glass of Madeira. B-r-r-r! how I hate the cold.’

A padded person of the sterner sex, who was one of the council, propounded a still more original scheme. ‘Chère Comtesse, why all these precautions, when you might so easily get out of the way? I travel in search of perpetual summer, and find it. My man begins to move south, as soon as the cold(17) threatens here, and the moment he finds settled sunshine, he telegraphs me to come on. I never go till Nature is ready, and, when I reach one place, he starts for another, so I always have sunshine in reserve. We keep steadily flying south till the turn of the weather, and then we make north again for the Paris May. I was only caught twice by rain last year, and once by sleet, and then I threatened to discharge him if it happened again. Chère Comtesse, life is too precious: do not waste it in these trials. Will you have a cup of tea?’

‘He is very wretched, for all his make-believe,’ said Mentor, ‘he is going to marry; and he is in a torment of prospective jealousy. It is the funniest case in the world. The young person is faultless; all our young persons are, you know. He pays the proper visits, always in evening-dress—it is our way—and talks to her about the picture-gallery of the Louvre, and the Advent sermons, for just three-quarters of an hour by the clock, with her mother on guard all the time. This is courtship. When she marries, she will acquire the privilege of watching others in the(18) same way, and of being herself unwatched; and there the retribution comes in. He is not in the least jealous now; he only knows he is going to be. There are complications, you see. He is not only about to marry the young person, he is very fond of her, which is perhaps inexcusable at his time of life. In the days of his age he remembers his youth, and—il n’a pas confiance. He is meditating some domestic ukase about visitors, and positively wants to include his mother-in-law in the family circle. “The duenna, or the cheap defence of households,” is, I believe, the idea. All this, of course, implies no suspicion of the lady, but only a most horrible retrospective suspicion of himself. “Do to others as you would not be done by,” has been the rule of his joyous life; and—il n’a pas confiance. We used to call him “Proverbs.” His choicest conversational effect was a detestable little saying about the folly of acquiring the material of happiness for yourself, when you might always command the stores of your friends. He never quotes his proverb now. I would rewrite the story of Don Juan from his case, with this torment for the Nemesis.(19) Let Juan marry and settle on this prospect of eternal anguish, and leave old raw-head the Commandant, and his horse, for the nursery tales.’

To a lazy man like myself there is but one drawback in this city; you are rather expected to make love to your neighbour’s wife. The nuisance is even greater than in London. They are not exactly rude to you, if you don’t, but they mark their sense of your behaviour in a thousand delicate ways. It is considered disrespectful to the lady of the house.

We went to the Opera, and, of course, he led me behind the scenes. It is certainly magnificent. The most self-indulgent monarchs have never enjoyed half so much luxury as these essentially combining people get on the joint-stock principle. They are true democrats, and, as their institutions develop, the poorest will have his parc aux cerfs. There is no selfishness in the foyer de la danse; all the subscribers are brothers, all equal, all free, as in a temple of faith. Ces dames make no distinctions of persons. It was touching to see Army, Navy, Commerce, Senate, and Bar—Bench, I believe, as well—paying(20) homage at these gauze-curtained shrines. Radical and Conservative leaders, wealthy Jews, the epigrammatic General I had just met, sparks from the club, and some hideous heads of age that ought to have been under nightcaps, were all at their devotions, visiting one shrine after another, sometimes with offerings. Mesdames were occasionally wayward and severe, but I am loath to believe that they are cruel divinities, and I am confirmed in this by those who know them best. It was a brilliant scene, the green room itself a blaze of decoration, in ceiling, chandeliers and walls; portraits of great dancers and composers on the panels; grand pictorial compositions above, the War dance, the Country dance, the Love dance, the Bacchic dance; below, a curious patchwork of black coat and white skirt, with here and there a sylph pirouetting for practice, on a floor that slopes like the stage—a fleece cloud driven by the wind—or holding on for support to an iron bar cased with velvet, and pointing, with satin-shod toe, to another and a brighter world. Here, as I have said, Valour reposes after the toils of war, and Legislation after the(21) fatigues of debate. Art sketching in the corner is represented by that solitary, who has a passion for problems, and who is haunted by the desire to transfer this poetry of motion to canvas, and to make the work tremble with life as you gaze. Great soul and genius, the only single-minded one in all this throng—hail!

We looked in at another club on the way home, a mere tripot this, but gorgeous like all the rest, and throwing blazing beams across the boulevard from its many chandeliers. Here their industry is baccarat, and the net profits of many a mine and factory, transmitted by inheritance to youths of spirit who want to see the world, pass from hand to hand across the baize. Sailors reef the topsail in storms, coal miners lie on backs or bellies in the dark, girls ripen to premature womanhood in the tropic heat of factories, to feed this sport. I lost a few coins, supped, and came away. One of the players was pointed out to me as the inventor of a new diversion, the Snail Race. The race-course is a smooth board, with a lighted candle at the end, laid on the table in a darkened room. The snails naturally creep towards the light.(22) There are miniature hurdles, and a water-jump, and the handicapping is done with pellets of clay. You may lose quite enough at this to make it exciting, by maintaining a due disproportion between the amount of the wager and the value of the snail. It is played between five and six, just before dressing for dinner, and it fills in an hour that many find heavy on their hands.

Next day it was a drive in the Bois to salute one’s friends. I had already quite a list of them. Surely this people have the secret, I thought, as we span along through alleys of tender green, with sunlight dancing in the leaves, blue and white in the bordering villas, and the purple slopes of Valérien to close in the scene. We skipped the Lake, according to directions, and looked out for faces under the acacia trees. They were all there. I was so delighted with it that I could not go indoors; so we pushed on, by the Cours la Reine, and the river, to see more.

They have the philosophic taste for angling; the banks were lined, yet the waters lost nothing by their sport. It was live and let live, with man and fish. We had left the(23) black coats behind us; they were blouses now; and everywhere the white and blue and green, the brightness, and the leisured groups. A worthy pair of retired rentiers, male and female, seemed to have devoted the whole afternoon to washing their poodle in the Seine. Monsieur lathered him, and drove him into the water for the rinsing with innocent oaths and ejaculations, ‘cré nom! bigre! saperlipopette!’ or whistled him back with a properly certificated dog-call, when he seemed to be going out of his depth. Madame stood by with towel, comb, and brush. For this they had kept the little grocer’s shop at the corner of the Rue St. Jacques de la Boucherie for seven-and-twenty years, and toiled late and early, Sabbath and fête, and put savings in the Paris Loans! ‘And why not?’ I ask, with ever increasing emphasis, while anyone shall say, ‘And why?’ All classes seem so happy, I thought, so innocently gay—it is the stock reflection of the tourist in the Paris streets.

I was standing on the bridge; and just then there was a rush past me of the avant-garde of a crowd, followed by the main(24) body. They were fierce-looking and sorrowful. Those who were not in blouses wore grease-polished coats and hats—always a bad sign—and the few who were not frowning had the grease in their smile, always a worse. There was a woman at the head of them, in black, and carrying a black flag, an angular creature, as lantern-jawed as a saint from a missal, with eyes like live coals.

‘What is it? Who is it?’

‘The Red Virgin. We want bread, citoyen.’

It was not literally true, I think—most of them looked fat enough—prospectively true, perhaps. They hurried off towards the outer boulevards, I following, and, on their way, they pillaged a baker’s shop, the Black or Red one standing by, and waving her corpse-flag with approval, but touching no morsel of the food. Then they poured into a dirty little hall, garnished in the vestibule with a collection of pamphlets inciting to murder and arson, and began to ‘meet.’

They had a clear issue before them, and they knew their own minds. They were met to see how they could burn down civilisation.(25) Nothing more, nothing less. Government was to go, property, laws, classes, the whole framework, with all the pretty things I had lately seen—the drag that took me to La Marche, the salons, the Opera, the coaches in the Wood, myself too, I suppose, by implication, though none took notice of me. They spoke with beautiful volubility, precision, logic, each man perfect in the spouter’s gift.

Presently the Virgin in black rose, and I began to understand why she was called the Red. She spoke in sing-song the chaunted dirge of the thing they wanted to burn. It was very grotesque, and very serious. ‘Citizens, it must all go, only the fire can purge it. Nothing will better it; it has been bettering for eighteen centuries, and it is worse to-day. I believed once, like them, and wrote hymns to the other Virgin, and I know she never hears. She is made of stone, like their hearts. O citizens, the infamy of it!—their fine houses and fine feasts, fine adulteries and fine lies, with labour for their everlasting bond-slave and thrall. Voyons! it is all a mockery. How many of you, before we broke the bread shop open, had eaten to-day?’(26) ‘Moi!’ shouted perhaps twenty voices, and about as many hands were held up, while about five times as many were held down. ‘If there were only one,’ said the Red Virgin, ‘we would burn it for that one. What! with ships in every port, and the finest climate and soil in the universe, and all the labour and all the martyrdom of the past behind us to start us fair, we cannot give every man his crust and his cup of wine! Voyons: on se moque de nous! Stand out of the way, with your governments and your religions, and leave us to ourselves, to be good. We should be so good without you. It would be so easy; love comes naturally to man, and justice; only the laws of loving and the laws of justice bar the way. The codes are between us and the Sun. Burn them, and start afresh. Vive l’Anarchie!’

‘Vive l’Anarchie!’ cried most of us, but it was not nem. con. ‘Down with the Virgin,’ shouted a big, black-muzzled fellow near the door; and he meant the Red one too!

‘A la porte l’espion!’ roared fifty others back at him. It was a fight.

He was not alone—‘à bas la Vierge!’ repeated(27) his body-guard, closing round him. The chairs were broken into fragments in an instant, and I was luckily able to interpose my walking-stick between one of the fragments and the head of a prostrate man.

So they fell to buffets, the troubled souls who had met to settle the new law of love, beating each other cruelly with hand and foot. It was clear possession, and their tormentors were, perhaps, the self-same legion that once did duty in the swine. They tore each other, in sheer impatience for the rise of the curtain on the great poetic drama of the Millennial Reign. They had bad seats for the show, I think; that had something to do with it; in the comparative airiness of the boxes, patience does not come so hard.

I strolled away. Out of focus, too, this group of humanity; and worse than the last!

---

(28)

CHAPTER III.
FLIGHT.

I was really running away now. It was not retreat, but flight; useless to pretend that I was even looking civilisation in the face.

Some instinct led me to Geneva. There would be safety, I thought, in its balanced poetry and prose, the mountains held in check by the tourists, the lake by the hotels.

But I had reckoned without the gentleman whose crown I had saved in the late mêlée. He turned up one day on Rousseau’s Island, and hailed me as a brother. I assured him I was but a second cousin, at the outside. It was in vain. He led me to a remote garret in the old town, and introduced me to a circle of blood relations in democracy, by whom, after examination, I was received into the family.

I did not mind; only it was hard to find this sort of thing going on everywhere.

(29)

I was evidently found to improve on acquaintance, for, one day, I was solemnly invited to a polyglot tea party, in another garret, with a Russian lady making the tea.

It was green tea, fortunately; else it would have been altogether too absurdly innocent a compound for this entertainment. Everybody but myself had done something, and I felt quite ashamed to say that I had only stood on the steps of the Royal Exchange. My sponsor came out in a new light; he had been first smearer of petroleum at the Ministry of Finance, during the Commune. He assured us that no other building burnt half so well. He laid it all on the rez-de-chaussée; his colleagues wasted their stuff on the upper walls. A friend from Spain had shot three priests in the Carthagena riots, with one discharge of a blunderbuss. There was an offer to introduce me as one of the gentlemen who tried to sky London Bridge, so that I might not look strange, but I hate a false pretence. The lady at the samovar was a student emissary, who crossed the frontier with despatches, and she had just come back with news. She had seen the latest execution at St. Petersburg—two(30) of the brethren and one sister hanging up in the falling snow, as stiff as frozen ox-tongues. There were other cheerful reports from Rome, and from Belgrade; and one companion, who was strong in geography, gave us a bird’s-eye of the whole woeful earth. It was to much the same effect, only that, further afield, the dull pain of living was oftener met by endurance than by revolt. We had five minutes in the native quarter at Amoy, and saw an ingenious device of the needy to qualify as mendicant cripples, by making their feet rot off. It is something of a trade secret; but the right way is to tie a cord tightly round the ankle, till the member mortifies. It is a living—where it is not certain death. Next, we were with the stark naked casuals, squatting in the streets of Pekin in winter time, while, gorged with humanitarian learning, the lordly scholars pass. We came home by way of Central Asia, and dropped in on the squalid poor of Smarkand lousing among their quilted rags. The coaling coolies at Aden detained us but a moment; and, but a moment more, the sponge divers of the Ægean, with their lungs choked with blood, for the great law(31) of the margin of subsistence reaches even to the ocean bed.

Next day, I made straight for Genoa. I seemed to labour for breath on the dry land, and to want the sweet clean sea.

There was an Italian merchantman in port, fitting out for a voyage round the world. They had macaroni on board; and, if they had boiled the huge cargo, they might have girdled the globe as they sailed. They were going to take it to Ceylon and the Philippines, by way of the Suez Canal, and then, come back by the Horn to pick up something for the home market. I wanted a ship; they were not averse to a passenger. Short of ballooning, it seemed the readiest way of giving Civilisation the slip.

We sailed; and, as I just had the honour to inform you, here I am, on a peak in the Pacific, and thirteen thousand miles away from the dome of St. Paul’s—which, as everybody knows, is but a stone’s throw from the Royal Exchange. For distance, I think this will do.

---

(32)

CHAPTER IV.
ADVENTURE.

How I got there, this chapter will tell.

The calm of that passage of the Indian Ocean!—the days of sunlight, a little too ardent, perhaps; the nights of moons—the calm of the spirit, I mean, profounder than the calm of waters. A ship is either a heaven or a hell; and when it is a heaven, why not let that one suffice? The world empty, and no papers—no daily report from the sick bed of civilisation. Who could want more, or less?

Ceylon, with its new faces and its shipman’s bustle, hardly ruffled our repose, and when it did, I shut my eyes. At the Philippines, it was much the same. Both are fully described in the Gazetteers.

Then it was hey! for the next long lap to the Horn, with only a call for water or for(33) wild-fowl, here and there. We were in the Pacific now, for all its bursts of temper how finely named! Should not all oceans, boreal or equinoctial, have the same generic title, for, spite of storm and reef and waterspout, surely their message is peace? Such stretches of proud, self-sufficing silence in between the gusts, such comforting assurance, in deepest whispers, of the final rest! Here, on salt water only, can we set compass for the land voyage. Now and again it thundered, and the rain crashed down like falling walls of water, but always my soul was still. If the worst happened, we should still reach the deepest bottom at last, and find a soft bed in the ooze.

There was magnetic disturbance of a kind, however, in that Italian skipper. He was not too well acquainted with the course, and he was subject to scares about cannibals. He feared that the natives of these parts might prefer him to his macaroni. He had an old Genoese edition of Cook, and he read it as if it were a deliverance of yesterday. Whenever we touched at an island, existence seemed hardly worth having at his price of precaution—scouts, and rear-guard, and main body, all(34) to effect a positive life insurance against some old woman squatting on a mat. Poisoned arrows, again, were his peculiar aversion, and, to keep out of reach of them, he usually directed landing operations through a trumpet from the ship’s side. In vain I argued that one fear ought to preclude the other, and that, if they poisoned him, he would certainly never be fit to eat. Sometimes I tried to reassure him by landing alone, and returning with an escort of friendly natives, and a store of yams. The lesson was lost on him; he attributed my safety to the fact that my joints offered no temptation to the critical eye.

One glorious afternoon, sailing from the south we saw a peak rising sheer from the ocean and huge, for it still might be about thirty miles off. It seemed to taper from a broad and solid base, like the summit of a cathedral. He said, ‘St. Peter’s.’ I said, ‘St. Paul’s.’ As we got nearer, we made out a small island of solid rock, with sharp precipitous sides, plumped down in the blue, and with no neighbours in sight. Add Kensington Gardens to Hyde Park, and you might have(35) its total area. It was covered with verdure and stately trees; but a fringe of white at the water’s edge showed that, in spite of the perfectly calm weather, the surf was boiling against its awful shores.

It looked fruity, though desolate, and I insisted on going ashore for guavas, much to the disgust of the skipper. He offered me dried plums, in dissuasion, from a box fringed with paper lace, but the sight of them only increased my craving for the fresh fruit. At last he let me put off alone, crossing himself as I left the ship’s side; but he had done this so often that it made no particular impression on me. I promised to be back in three hours at the outside, while he stood off and on. There was no anchorage for us, even if there had been time to let go.

The little place grew in beauty as I neared it, but in grimness, too. Below the verdure, it was all great fangs of rock, biting into the sea at the sharpest angles. The surf was more terrible than ever on a closer view. The water was flaked with the fury of its strife with the iron-bound shore. I thought of turning back, but I am very fond of guavas.(36) Besides, I had seen something of the management of boats in surf, and I fancied it was easier than it looked. The knack is to mount the crest of a wave, and shoot in with it into a soft place. There was one soft place here, in the angle of a little bay, with earth and wild plants sloping to the water’s edge, and for this I made. I thought I was doing it very nicely, until I felt a heavy blow on the head, and, just before my eyes closed in a dead faint, saw the boat, bottom upwards, floating out to sea. I had missed by a hair’s-breadth, and brushed a boulder half hidden in the grass.

The moon was up when I came to. I must have lain there some hours, wedged comfortably in the brushwood that clung to the stone, high, and nearly dry again, though at the outset I was, of course, wet through. It was a mercy rather than a judgment, after all. The sea had shot me out of its own reach, and no one could have been more considerately stunned. There was a slight flesh wound on my forehead, but no bone broken anywhere. I sat up, and brought my thoughts back to life; then slowly found my feet, and went to look for my hat. In a(37) few moments I became aware that there were other things missing, namely, the boat and the ship.

All were gone. The great stretch of sea was without a speck. I was alone, abandoned to starvation or other miserable death. I threw myself on the ground and sobbed.

What had become of the ship? Alas! my theory of probabilities was only too easy to form. They had found the upturned boat, and perhaps the hat, had jumped to the conclusion that it was all over with me, and made off, pursued no doubt, in fancy, by a fleet of cannibal canoes. And here was I, a second Robinson, on a lonely shore, without so much as a wreck to start me in housekeeping.

The rock sloped at this place, as I have said, and I easily climbed to the summit, and looked around. I meant to sit down there, and form plans. But I forgot all about the morrow, as soon as I saw what nature had sent me that night. It was the full moon; and to know what moonlight is you must come to these Southern seas. I had no print to read, but I could trace the lines in my palm, and I was consoled by the observation that my line(38) of life was a long one. Behind me were the massive shadows of higher hills, before, a tableland of grass and wild trees, bathed in the soothing light, and beyond, the molten silver of the sea fringed with the everlasting surf. The only landward sound was the soft ‘click, click’ of some native bird. It was impossible to feel sad; it was a place to die in, if not to live in, come what might.

The night was warm, I felt no chill, and I sat down and thought the thoughts one thinks in the moonlight. The pity of it that one should ever take the trouble to be less than one’s best in this passing flash of life! What matters the pain for the purchase of this certain joy—the only joy that is sure, so why not make the most of it in valour, honour, fortitude, without waiting for aught sweeter in the dim beatitudes beyond? So to live as, at this moment, thou couldst cease to live! It is the moon’s message, delivered with unfailing regularity once a month, and her main business is to deliver it, not to suck up tides. The shilling almanacs will never contain everything till they devote a line to this interesting fact. When the moon gets that message into the soul,(39) all else must make way for it. Stockbroking seems a pity, in her mildly searching light, with most other modes of getting on; and no wonder there is a tradition in Bayswater families that this kind of natural illumination is bad for the eyes.

I, too, was not unmindful of a domestic tradition on the subject; and, when I felt sleepy, I sought the shade of a hill. I made my bed of brushwood, and sank down. I ought to have felt cold, and caught cold, but I did neither—perhaps the very dews were pickled by the sea air.

The sun called me betimes next morning, and I rose at once, painfully hungry, but in perfect serenity of mind. Now that I saw more of my new home, I could not think of it as my grave. Before me, to the north east, rose the tremendous peak we had sighted from the sea. The hills into which it sank at its base stretched right across the island, forming a ridge at right angles to the other previously seen from the ship. I was thus shut in a corner, and I could see nothing of what lay beyond. I might have seen more by mounting the hill, but I seemed to dread(40) to do it. I thought I would follow the coast line, from a vague idea that it would be safer to have the sea at hand. There was no sign of human life, but the air was alive with myriads of sea birds, wheeling about the rock. The fly catchers, darting through the air for breakfast, added to the animation of the scene, but, of course, made me feel hungrier than ever. There was a distant prospect of a meal, however, in the wild goats looking down on me from the hills—in grave wonder, I hoped, at their first sight of a man. Early as it was, tiny lizards darted about at my feet in evident distress of mind.

Always skirting the rock, I came soon to another peak, lower than the one first seen, but still awful in its sheer fall of six or seven hundred feet right into the sea. I lay down, to peep over the almost perpendicular wall, and rose again with a sense that I and my island were going to be very cosy together, and all to ourselves. Then, lifting my eyes to the highest summit beyond me, to measure the breadth of our domain, I saw a human shape, standing clean and clear and quiet on the verge, against the cloudless sky.

---

(41)

CHAPTER V.
RESCUE.

It was a woman—so much I could make out, in spite of the distance, some three hundred yards as the crow flies, though more, of course, by the dip between the two hills—a woman, by the rounded contours of the silhouette, and a tall one. Of her face, I could as yet say nothing: she was looking out to sea.

A woman, then, but of what tribe? There was no telling by the dress. She wore a petticoat of some dark material, reaching to the knee. It was but a dark patch, of course, as I saw it; and above it was the white one of another garment. At first, that was all I made out—the patch of dark, the patch of white, with the half tint that stood for her bare limbs. She seemed to be shading her(42) eyes with her hand, as she stood in the glare of light.

Suddenly she wheeled round, as though to descend the peak, and, in doing it, saw me. We were now face to face, she on the higher summit, I on the lower, with only the valley between us. I could not see her features, but she seemed rooted to the spot with astonishment.

I instinctively felt for a weapon. I expected a scream or a signal, and savage warriors trooping over the hill. But she made no sign. Hesitation was out of the question: I moved straight towards her. I had no beads about me for a peace-offering, so I fumbled at my watch chain, and wrenched off a propitiatory pencil-case that I hoped might serve.

She advanced too. Then, at every step, the bands of light and dark began to develop into the most majestic shape of youthful womanhood I had ever seen. The white was evidently a sleeveless undergarment reaching, like the petticoat of deep blue, no further than the knee. The naked arms, legs, and feet were no darker than the cheek of a brunette.(43) The chemise was low, and above it rose the glorious bust, almost as broad as a man’s, and with a virgin firmness of line that was strength and softness too. She was very tall for her sex, tall even for mine, but the perfect proportion between body and limbs took off all effect of ungainliness. She moved with the beautiful poise and precision of a mountaineer, brushing hillock, tuft, and boulder in the slope, as though they formed but one level.

Would she attack? It looked so, else why had she met my advance so boldly, without calling her tribe? She seemed to have taken the measure of me for single combat. She would have been a formidable foe, in any case, to say nothing of the handicapping in respect for the sex.

But there was no more of aggression than there was of flight in her attitude, as she paused at last, when but a few feet parted us, and looking down on me in placid wonder, from large and lustrous eyes, showed me the peculiar beauty of her face. Her features were regular, without being faultlessly, or rather, faultily so. Her complexion would(44) have passed muster for fairness in Provence, if not farther north. The only signs of race type were in a certain prominence of the brow, and in the deep liquid softness of the gaze. I had seen such eyes in some of the Coral Islands, and I used sometimes to wish we could take a pair of them back with us, to put the Italian women out of conceit with their own. Her lips were rather full and sensuous, but this did not impair the tender dignity of her expression. Her dark hair, shining, I regret to say, with some native oil, which, even at a distance, I could perceive was scented, seemed to have been caught up with one sweeping gesture, and gathered in a knot behind. Her feet were rather large, though perfectly formed; and she had drawn them close together, as she paused, like a child toeing the line in school. To complete the similitude, she stood perfectly straight, with her arms folded behind her, and her head thrown back—her bosom, the while, gently rising and falling with excitement but half suppressed, and carrying with it, in its motion, her sole ornament, a common English navy button, fastened with ribbon to her(45) throat. I had looked on other women as beautiful in feature, but never on one so magnificently formed. It recalled poetic ideals of the youth of the race.

Evidently she was waiting for me to say something, but how was I to say it? The whole Melanesian mission might have been at fault in the speech of this solitary isle. So I began toying with the pencil-case once more, and then, in a desperate attempt to recall some characters of a universal sign language, I folded my hands on my breast—as I had once seen it done by savages of wilder aspect, in a ballet in Leicester Square.

No language in the world could do justice to my astonishment at what followed, and therefore I set it down without comment, just as it passed.

‘You speak English, I suppose,’ said the girl. ‘How did you come on the Island?’

The accent was as pure as yours or mine; in fact, there was no accent; and the voice was as soft as the eyes.

For some moments I could utter no word. I went on with the sign language, but then, only to pass my hand over my brow.

(46)

‘Who are you? and how did you come here? We saw no ship from the Point!’

‘Madam, I——’

The gravity of the features relaxed, and the girl laughed.

‘I knew you spoke English; but why won’t you go on? Oh, how stupid I am! You are faint and ill. Lean on me, and come and have something to eat.’ In another moment she was by my side, with one strong arm round me, and nearly lifting me off the ground, in the attempt to help me to walk—a most humiliating reversal of protective rôles.

‘I can walk perfectly well, thank you; please let me go,’ I had to say, like some coy schoolgirl in the grasp of a dragoon. It was very ridiculous, but I really could not get free.

‘Very well, then, but I will carry you when you like. Now, tell me who you are, and please don’t call me Madam again. Victoria is my name—after the Queen—“Victoria.”’

—‘By the grace of God,’ I could not help thinking, remembering what I had feared, and what I had found.

(47)

‘Victoria, I was nearly dashed to pieces on these rocks last night.’

‘Where is your ship?’

‘It was over there, but it has sailed away.’

‘On the south side. But don’t you know that the landing-place is on the north?’

‘I know nothing. I never thought to find a living, still less a civilised, soul in this place. Tell me where I am.’

‘You don’t seem to know much geography,’ she said, with an offended air. But she was mollified in a moment. ‘How faint you must be! Lean on me. If you don’t, I will carry you, whether you like it or no. Poor thing!’

I wanted no support, but I was nothing loath to lean upon Victoria. So we walked away, with an arm round each other’s waist, as innocently affectionate as the primal pair.

She led me towards another slope of the Peak, and, all too soon for me, with such leading, we reached the top.

The whole island lay before me, from sea to sea, quivering with life in the morning sun. In its irregular outline, it seemed like some quaint sea monster that had shot up from the(48) depths of the Pacific to take a look round, and that might instantly disappear. It was head and shoulders out of the water, joining the sea almost everywhere at the base of perpendicular rocks rising to heights of from four to six hundred feet, and it had little or no beach. On all sides, the wave seemed in fretful strife with the rock, but beyond the broken lines of surf lay the calm of the immeasurable ocean, with nothing in the way, it seemed, between this and the next world. The range of hills cutting the island in half from east to west sloped to the edge of the cliff; on the southern side, in deep valleys, filled with plantation plots; on the northern, into two terraced spaces, one above the other, commanding a view of the sea. On the highest of these lay a settlement of civilised men, its cottages lapped warm, like birds in their mosses, in exquisite vegetation—palms, and banyans, and cocoa-nut trees, and, as I might guess, by what was nearer to the view, passion-flowers, and trumpet vines, and creeping plants of infinite variety, the rich growth clothing even the adjacent summits and hillsides, and the sharp inaccessible slopes, right(49) down to the water’s edge. Below the settlement, on the lower terrace, was a grove of cocoa-trees, with no habitation, and below this again, a little bay, evidently the landing-place, and the only one on this cruel shore. All this beauty of nature and homely sweetness of ordered life, lying to the north of the dividing ridge, had been hidden from me in my rude landing-place, even the cultivated valleys being shut out by a transverse section of the rock.

We were still standing on the hill when, from a clump of cocoa at its foot, a little girl came running towards us—a reduced copy, to scale, of Victoria, in build and strength and perfect animal grace. Without standing in the least upon ceremony, she gave me a most hearty kiss, and asked me my name.

‘I wonder now if you could read it,’ I said, feeling in my pocket for the card-case which I had kept by me in all my wanderings, and extracting from it a card that showed woeful traces of the ducking of the night before. The little one’s eyes dilated in wonder as she read the inscription, and in one swift glance took me in from head to foot. Then she(50) turned, and started for the village, at breakneck speed down the steep incline, shouting as she went, ‘Mother! mother! Here’s a lord!’

In a few moments she was mounting the hill on the other side, to the first terrace, and I lost her for a moment in the cocoa grove. She emerged into the second steep path that led to the settlement, still uttering her strange cry. I could see the doors opening, the people turning out, the terrified flutter of domestic fowl.

‘Come!’ said Victoria, and she strode on in the track of the child, turning now and then to help me. We soon reached the level of the grove, a majestic scene, roofed with branches, and carpeted with shrubs spangled with the sunshine that shot through the trees.

I sank down in the delicious shade, not caring to go farther, not caring to speak. I was more faint than ever, for, in spite of the excitement of the adventure, my long fast began to tell.

An opening in the trees showed the path to the settlement, with fifteen or twenty villagers trooping down under the leadership(51) of the infant herald, who waved them on with my card. There were women and children, and, this time, men, most of the latter fit mates for Victoria in frame and stature. Their shirts were armless, their trousers reached only to the knee, all beyond was bare bronzed skin. They looked all strength, suppleness, and abounding health.

A dozen began to talk at once. ‘How did you get him, Victoria?’—‘All last night!’—‘Oh, the poor thing!’—‘How white his skin is!’—‘Is he a real lord?’—‘Let me give him a kiss!’—‘Has he had his breakfast?’—‘He must stay with us.’—‘No, you had the last one.’—‘With me!’—‘Me! Me!’—It was like a clamour of children, but it was stilled in a moment on the arrival of an elder, dressed rather differently from the others, and for whom they all made way.

‘Father,’ said Victoria, addressing the old man, ‘I won’t give him up to anybody. I found him, and he belongs to me.’

‘Take him to my house,’ said the Ancient, ‘and none of you speak a word to him till he has had something to eat. Here, Reuben, lend a hand;’ and he nodded to a young(52) fellow standing at least six foot two, who lifted me to my feet as one might lift a child.

It was time, for their talk began to come to me like a far-off buzzing. I walked as in a dream, but I was aware of a hushed crowd, a beautiful path through the trees, a green lawn on the summit, bordered on three sides with houses of dark wood and thatch, embowered in gardens that scented all the air. Into one of these houses I was taken, and laid on a comfortable couch.

‘Where am I?’

‘Hush!’ said Victoria. ‘You are in the house of the chief magistrate of Pitcairn.’

---

(53)

CHAPTER VI.
BEARINGS.

Pitcairn! I remembered something of what the word meant, next morning, when I woke from a refreshing sleep.

Who does not know that story, just a century old? A ship of war from England sent out to these southern seas to fetch breadfruit for transplantation. Her work easy, her crew passing long delicious enervating months in this contrasting clime; the southern sky, in lieu of our murky heavens, the southern woman, in lieu of Deptford Poll. Then, the breadfruit all collected, the signal given to start for home, but given by an unpopular commander. Mutiny next. The captain and a faithful remnant thrust into an open boat, with a handful of provisions; the crew gently sailing away in search of some happy isle. One group thinking they had found it in Otaheite,(54) and there disembarking, leaving the others to steer further forward into the unknown. These last, finally, spying the dot of Pitcairn, and stopping there, scuttling their ship to signify ‘Good-bye’ to the world. An auspicious settlement, with all the comforts—the heathen woman (imported) and heathen whisky, home made, by an inventor of genius, who could not find even this morning light sufficiently exhilarating without his dram; a few native men for service, beside. So, they began to be happy for ever, according to the most approved methods of Wapping Old Stairs. Meanwhile, the captain and his faithful remnant, in the open boat, make the best of their way to England, through sun and storm; their first halting stage, and nearest prospect of relief and refreshment, twelve hundred leagues away, their rations weighed to the twenty-fifth fraction of a pound, and a cocked pistol always ready for service between the rotting bread and the famished crew. Home at last; the story told; and another war ship sent out to the Pacific, to pick up the mutineers. The Otaheitan settlers, or what is left of them, caught and brought back to hang,(55) or otherwise pay their score; the Pitcairners never found by the avenger, though she rakes the seas for them for months. Nothing heard of them for close on twenty years, when, one day, in the following century, a Yankee skipper, ranging the smooth ocean, finds this speck of volcanic eruption on its face; and then the whole story comes out. We left them, it may be remembered, with liquor and ladies, sunshine and a solitary isle, the honestest attempt ever made to realise the nautical ideal—said sometimes to extend to other professions—of a paradise ashore. Alas! it still was not enough. There had been wild debauchery in both kinds; riot and midnight murder; sudden and crafty slayings, to the confusion of all method in the butcher’s art, of men by women, women by men, Englishmen by natives, and contrariwise, then, of Englishmen, among themselves. At last, only one man is left, and he of our stock, with twelve native women in his guardianship, and nineteen children, most of them fathered by the Englishmen dead and gone. This man, struck with horror and remorse, takes a turn to piety, and, knowing nothing of heredity,(56) is simple enough to believe that God gives the race a fresh start with every generation. So believing, he reclaims this spawn of hell to Christianity and civilisation, and makes a new human type. Other varieties may yet be found in the stars; this one owned a virtue that almost ignored evil, and that was well nigh as effortless as the love of light. It was strong and gentle, truthful and brave, by fine instinct; it had an untaught facility of laughter and of tears; was passionate in loving, yet strange to violent hate—an image of character that cast no shadows, the most wonderful curiosity in life.

The Yankee skipper soon made his strange discovery known, and then this colony of half-castes became the pets of the world. English war ships went to visit them, this time not for vengeance, but to carry them all whereof they stood in need, in loving gifts. French war ships looked in, and, charmed with their innocence and simplicity, deigned to give them leave to hoist a Gallic flag, but showed no resentment when the offer was declined. America opened her generous hand. It was a place of pilgrimage; mankind seemed to see(57) much that it might have been in this outlandish folk, without a war, a debt, a slave class, or a bottle of brandy to boast of, but only with labour and love. So much had been omitted, from sheer defect of memory and knowledge in that poor stranded tar. He had just tried to make them good, and had left the rest to take care of itself. Suppose he had come earlier, and caught the whole race on their exit from the Ark. How it might have spoiled history—all the devilment of the world cleared off, and a new start made with a germ of good! Well, they multiplied, with this encouragement, till their numbers threatened to exceed the capacities of the isle, when a considerate British Government transported them to another island, ever so far superior, and set them up in housekeeping. They flourished; but the new island was the great world, and the gentler spirits among them sighed for their worldlet once more. So these came back to it; and their children and children’s children are here, in the old peace and beauty of life, to this day.

---

(58)

CHAPTER VII.
SETTLING DOWN.

So much I remember of my reading, and I slowly bring it back to life, with much help in concentration from one of the rafters of yellow wood with which my chamber is roofed. I am steadily gazing at the rafter, as I have been any time this hour past, when I hear a knock at the door, give the familiar pass-word, and receive Victoria’s unembarrassed ‘Good-morning’ as she walks majestically in, and takes a seat on the edge of the bed. I watched her savage cheek for the trace of a blush, but there was none. I hope she did not watch mine.

‘Must we call you “Lord”?’ she inquired, with grave politeness. ‘Father says we ought, but I thought I would ask you first.’

I set her mind at rest on this point, and(59) then she became herself of yesterday, protecting and calm.

‘I came to call you. How long have you been awake? Did you sleep well?’ So many questions, one might say, out of an Ollendorffan First Course in the language of the island.

‘Delightfully,’ I replied. ‘I hope I have not kept breakfast waiting.’ (Exercise No. 2.)

‘Oh, we have had breakfast long ago,’ said Victoria, now beginning real talk, ‘and they have all gone to work; but I stayed at home to look after you.’

‘What kind of work?’

‘Well, work in the plantations—how do you suppose we get our yams?’

‘What else?’

‘Listen’—and I heard a muffled sound of beating from the back of the house. I had heard it before, but it had passed unnoticed—‘Can’t you guess what they are doing there?’

‘Not in the least.’

‘They are making cloth, tappa cloth. See, here is some of it;’ and she showed me the snowy counterpane of my bed. ‘We make it from the bark of a tree. I’ll show you, by-and-by.(60) We like English cloth better, though, when we can get it. I always dress in English cloth.’

‘So you have done no work to-day, Victoria, all because of me.’

‘Oh yes, I have. I have cooked your breakfast, and caught it too. Do you like fish?’

‘What fish?’

‘Squid.’

‘I hope I do,’ I said fervently—‘I am sure I do.’

‘Such fun! I had to go in three times for him, and was washed off twice.’

‘I don’t quite understand.’

‘In the surf, you know. They cling to the rocks; and you have to catch them before the sea comes back and catches you.’

I remembered my dismal attempt to rule the waves the night before last, and was silent with humiliation.

She must have read my thoughts with her clear eye. ‘Oh, none of you can swim; and no wonder—you have such nice ships to swim for you. I must give you a few lessons. We will go right round the island—I will look(61) after you. But not till you are stronger. Are you strong to-day?’ asked Victoria, with the tenderest solicitude, looking down on me as on a babe in its cot.

Upon my word, I thought she was going to offer to dress me. ‘As a lion,’ I returned, determined to resist this last indignity to the death.

‘Well, make haste, and get up,’ said Victoria, and she rose and walked out—no better enlightened as to the proprieties, I am afraid, than when she came in.

I was soon in the next room; and for some minutes I had it to myself. This gave me time to look round. It was a long chamber, with windows on one of the longer sides, or rather unglazed openings that might be closed with a shutter. On the opposite side were two beds in recesses facing the light, and screened by sliding panels that made each recess a tiny bed-chamber. Portholes in the wall above the beds would admit light when the panels were closed. They were not closed now; and the beds, with their coverlets of spotless tappa, formed no insignificant part of the furniture. It appeared(62) to be the great common room of the house, serving all purposes by turns. My breakfast things, spread on a white cloth, stood on the table. There was a large clothes press in one corner, of home make, I should say, but still the work of a craftsman. An old-fashioned writing-desk, in another corner, was evidently from Europe. Floor, walls, and ceiling were of the yellow wood already noticed. There was no fireplace; but a well-stored bookcase hung over what might have been the mantel. In other respects, the place was like a cabinet of curiosities. There were articles of use or ornament that must have come out of the old scuttled ship, with others that were, as clearly, recent gifts from Europe. Some of the gifts were useful; a few would have been purely ornamental, even in the boudoir of a duchess. There was a good timepiece, side by side with a machine for moistening postage stamps. A copper tea-kettle divided the honours of a little sideboard with a miniature chest of drawers, in morocco leather, for the storage of cash—labelled ‘Gold,’ ‘Silver,’ ‘Notes,’ in letters richly embossed. A huge shoehorn in ivory,(63) tapering to a button hook in polished steel, hung against the wall, near an old-fashioned native club. Kind-hearted people at home seemed to have had happy thoughts about the Pitcairn plunders while walking down Bond Street, and to have rushed into the first fancy-shop, and bought the first thing that came to hand. The islanders were none the worse for it; they had received these gifts as so much European fetich, and reverently laid them by, without attempting to discover their use.

I was still enjoying this strange feast of the eye, when the Ancient of yesterday, the Governor of the Island, came in. He was between fifty and sixty, tall, straight, and strong, and, in many points of look and manner, a strange survival of the old-fashioned man-of-war’s man, though he might never have trod a vessel’s deck. He was dressed like a seaman, in blue pilot cloth with brass buttons, that must have come from England. He had the inheritance of a pigtail and side locks, in his way of trimming his hair. He was no swarthier than an English tar who has seen service, in spite of his cross of(64) native blood. He had softer manners, however, than one would look for in his great original. Yet, to say the best for him, he came somewhat short of the common conception of a Governor. His face had something of the grave beauty of Victoria’s, without any trace of its spiritual charm.

—‘Hope you are better, sir,’ said his Excellency, laying his hat on the writing-desk, and holding out his hand. One thing especially charmed me in him, as, afterwards, in all of them. He was as free as a Spanish peasant from all subservience of manner born of a sense of difference in social grade. None of them seemed to know their station, although, strangely enough, this implied no ignorance of their Catechism. The secret of my unfortunate position at home, as revealed by the visiting card, made me an object of curiosity, but not in the least of deference, still less, if possible, of ill will. They seemed to feel without explanation—what I was at first so anxious to tell them—that it was no fault of mine.

After compliments, he gave me his history, in reply to my eager questions. He was the(65) grandson of an English mutineer; and both his father and mother were of mixed English and native blood. So, too, was his wife—now dead. Victoria was his only child. The very mention of her, I could see, brought a faint glow of pride to his bronzed cheek; and when she came in, bearing a smoking dish for my breakfast, he embraced her as lovingly as though they had not met for months.

‘Be careful, father, or you’ll upset the bird,’ said the girl, as she laid a baked fowl on the table, which was quite a master-piece as a colour study in luscious browns. It took three journeys to complete her preparations; and then I was invited to sit down to the most deliciously novel repast ever spread before me—grey mullet, and the mysterious squid, now turning out to be the more familiar cuttle-fish, to take off the sharper edge of appetite; the baked bird, with yams, roasted breadfruit, and plantain cake to follow; bananas, oranges, and cocoa-nuts for dessert. The liquors, I am bound to say, were a failure. I was offered water with the fish, and cocoa-nut milk with the bird; and, I suppose, my passing spasm of pain caught Victoria’s eye.

(66)

‘I knew he would never like it,’ she said to her father, ‘I must make him some tea, this minute,’ and she flew outside once more.

I followed, with a bunch of bananas in my hand, to entreat her not to execute her kindly intention, and then I discovered that the kitchen was in the open air. It was the old Otaheite oven, described by Cook—heated stones in a hole in the ground, the food laid on them, and covered with more heated stones, which, in their turn, were covered with leaves and cleanly rubbish to keep out every particle of cold. Half an hour in this bath of hot air cooks a fowl to perfection. Other things were new and strange to me. The houses stood about a yard above the soil on huge sleepers of stone, and these sleepers, again, were laid on low terraces of earth, for further security against damp. Each house was surrounded by its own plot—a garden in front, and in the rear a miniature farm-yard, and offices, including the oven, and a shed for the making of cloth. The roofs were thatched with leaves, and most of the dwellings had an upper floor.

---

(67)

CHAPTER VIII.
GOVERNMENT, ARTS, AND LAWS.

Victoria goes afield, and I return to the house, to smoke with the Ancient, and to interview him on government, arts, and laws. This is what I learn.

Our population, men, women and children, is less than one hundred souls.

Our arts—well, we till the soil, as aforesaid, but in our own way. The plough and the windmill were unknown to us a few years ago. We breed a little stock, and we exchange wool and tallow for flour and biscuit, with passing ships. When a ship comes to us, we grow wild with joy, and it is fête day throughout the island.

We get most things in this way, and our latest transaction in barter was for slate pencils and files, of which we stood much in need. The school was reduced to chalk and(68) the blackboard. For a long time, we were greatly at a loss for wedding rings; and the one ring on the Island had to be lent for each successive ceremony. This want is now supplied.

Coin is a curiosity: we have but two sovereigns, a dozen half-crowns, with a choice assortment of minor pieces, and one fourpenny bit. This last stands under an inverted tumbler, which constitutes our nearest approach to a numismatic museum. The collection might increase, if only the ladies could consent to part with their jewelry, for our few English coins are worn as ornaments. There are American dollars in greater plenty, but the currency is chiefly in potatoes.

We think of raising cotton, which would thrive very well in this latitude, and it is quite possible that, in a few years, we may be no longer dependent on Europe for shirts. It would add much to our sense of dignity, and, beside, would tend to make us more self-supporting, in the event of complications with a foreign power.

We have no navy to speak of, but there is a first-rate whale boat. The steersman of(69) the whale boat is also Magistrate, or Governor of the Island—my host. There is precedent for it: Pitt, I believe, was First Lord of the Treasury and Chancellor of the Exchequer, at the same time. The Governor is elected annually, by universal suffrage of both sexes.

O that Governor!

He has just laid down his pipe, to fish the Revised Statutes out of the pocket of his pilot coat. ‘We make ’em as we want ’em,’ he says simply, ‘but I hope we shall soon want no more. There’s quite enough already, to my mind.

‘You see, sir, the first is a “Law Respecting the Magistrate” (that’s me, for the present). He’s to carry out the laws, and when there’s any complaint to call the people together and hear both sides. Everyone is to treat him with respect. But they all do, you know, without that,’ his Excellency was pleased to add.

‘Then there’s a “Law Regarding the School.” All children to go; or to pay, whether they go or not. Fee, a barrel of Irish potatoes a year, or thereabouts.’

‘A barrel of Irish potatoes, you see, in(70) our currency, stands for twelve shillings, and the school fee is a shilling a month. A barrel of sweet potatoes is only eight shillings. Three good bunches of plantains make four shillings, and so on.

‘On the 1st of January we visit landmarks, first thing after the election, and see they are all right.

‘Then there’s a law about drinks, sir—as I dare say you know. No strong liquor on the Island, except for physic. You see, we gave liquor a trial when our people first came here, and the man that invented it went funny, and jumped into the sea. It seemed to bring bad luck, so we gave it up.

‘Now we come to our great difficulty,’ and he proceeded to read aloud another chapter of the statutes headed, ‘Laws for Cats.’ ‘Cats, you must know, sir, are very useful in keeping down rats, but our young people will sometimes shoot them for sport, so we’ve been obliged to pass a very severe law, our severest, I may say. There’s a heavy fine for killing a cat, half of it to go to the informer. For all that, it’s no easy matter to settle these cases. Sometimes people say(71) the cat came to kill their fowls; and what are you to do then? It is a difficult case for a magistrate. I always say this—was the cat caught killing the bird; or was it merely a suspicion? If you can’t produce your dead bird, then down with your potatoes! There’s another way; you may pay your fine in rats killed by yourself. Three hundred is the price of a cat’s life; we try to be fair all round.

‘Take fowls again; if a fowl trespasses in your garden, you may shoot it, and the owner must return you your charge of powder and shot. That’s the law as it stands in the book, but nowadays you generally send back the bird, and say no more about it. We are all neighbours, you know.

‘There’s another thing,’ continued his Excellency, pursuing his commentary on the code, ‘You mustn’t carve on trees. Who wants to carve on trees? you may say. Well, the young people, when they are a-courting. But it ruins the timber. We’ve had no end of trouble with that law. As you walk about the Island, sir, you’ll come upon true lovers’ knots, and such like, in the most out of the(72) way places. You mustn’t be startled by ’em, and think it’s savages; it’s just sweethearts, neither more or less. Where we can’t tell which pair was walking there, I draws ’em all up in line, and asks who did it, straight out. Oh, you have to look sharp after things here, I do assure you. Our people are not so wicked, but they get careless sometimes. Who’d ever think, now, that we want a “Law for the Public Anvil”? but we do.’ And he read aloud,

‘“Any person taking the public anvil and public sledge-hammer from the blacksmith’s shop is to take it back after he has done with it; and, in case the anvil and sledge-hammer should get lost, by his neglecting to take it back, he is to get another anvil and sledge-hammer, and pay a fine of four shillings”—potatoes, you know.

‘You’ve got a good many more laws in Europe, I’ve heard say,’ he observed, as he closed his book, and restored the entire code of Pitcairn to his breast pocket.

‘You have not been misinformed,’ I replied. ‘But tell me—have you any machinery(73) of appeal from the decisions of the Court of First Instance?’

‘Well,’ he said, ‘if they don’t like what I tell ’em, it goes before a jury.’

‘And if they don’t like that any better?’

‘Then we hold over till the next British man-o’-war touches, and the captain decides. We’ve got an appeal waiting now—a cat case. None of us can get to the rights of it, so we must wait: but the parties are friendly enough, meanwhile.’

‘Have you ever carried a case to the House of Lords?’

‘We shouldn’t like to trouble you, sir, thank you, all the same.’

---

(74)

CHAPTER IX.
NURSE.

Victoria is my nurse. There is no doubt of it: I am in her charge. She governs all my goings out, and my comings in, and is told off, I think, to see that I do not drown myself, or fall off the rocks. For a few days I see next to nothing of the others. They are gone out to work long before I get up, and I catch mere glimpses of them in our walks afield. They come up in the evening, to look at me through the windows, but Victoria heads them off, with a promise to produce me on Sunday. I am supposed to be convalescent in the meanwhile. I am quite content, and I sham.

The housewives, of course, see me, as I walk through the village. They have all kissed me, nobody objecting, I least of all. I am the best of friends with the children, and(75) these always call me ‘Lord.’ Victoria calls me by my Christian name.

She wakes me in the morning, feeds me as aforesaid, then takes me for an airing, perhaps to St. Paul’s Point, a thousand feet high, which affords a fine bird’s-eye view of infinitude. When the ascent becomes unusually steep, she grasps me by the arm, and pushes me up. It is useless to try to shake her off; I need her as much in that country as Gulliver needed Glumdalclitch elsewhere. The goats can hardly follow us sometimes. Her education has been neglected in the matter of nerves; she stands on perpendicular summits, and coils her hair; she drops on ledges of rock less than a yard wide, to rescue a stray kid, and walks to and fro on them with a certitude that precludes courage. Never have I felt so small. There is nothing to keep up the fiction of knightly service, not a fan to hold, a carriage door to open, a wrap to arrange. So I make no more pretence of homage to the sex than any other infant in charge. Fractiousness, on the contrary, is rather my cast of mind; if anything, I am a troublesome child.

(76)

In all things she is a model nurse, and especially in this, that she teaches me to tell the truth. I had no idea of what truthfulness might mean, till I came here. Victoria never says the thing that is not, and she sometimes misses the most tempting effects of humour, in consequence. Her yea is yea, her nay, nay. So, it seems, the primitive founder from Wapping understood his charge under the Writ. Whatever is she states as it is, and this mere habit often gives her talk the charm of classic prose. The Ancient, as we have seen, in his love-knot cases, supplies the want of a detective police by public confession. I praised her once for this virtue; she said I had strange ideas.

It kills coquetry, though. ‘I don’t think you care for me one bit, Victoria,’ I said one day. ‘Why should I care for you?’ I, of course, expected on her part, as the next move in the game. All the best treatises lay this down as the appropriate answer. But Victoria simply played the native gambit. ‘I am sure I do: I like you very much. How stupid of me never to think of telling you! So does father too.’ I threw a stone at a(77) goat, by way of changing the subject, and Victoria redoubled her attentions all the way home. I could only throw more stones at the goats. Shooting, alas! was out of the question: all the live things were stock, and they had no stock to spare.

She tells me stories, like the best of nurses, stories of that unregenerate early time, when evil was killing itself out of the island, and the Devil stinging himself to death with the fork of his own tail. There is a story of an awful night, which I often ask for. All the native men had risen on all the English, and left but one of them alive, the future law-giver, and him half dead. Then, when darkness fell, the native women stole on the sleeping murderers, and finished them. This was the last massacre; the Devil was dead in Pitcairn. The scene is always with me, as the background of the picture of to-day. Here the sweet benignant maids and wives, the sunshine and the peace; there the dusky furies they sprang from, stealing forth in the night to the deed of blood. Love redeemed, if it did not justify; and ah, how these Southern women possess that finest of the arts! At Tahiti—it is another of Victoria’s(78) stories—when the avenging war ship came out to fetch the mutineers home to be hanged, one of them was torn from the side of Peggy, his native wife, who held an infant at her breast. He lay heavily ironed on deck, when Peggy climbed the side, infant and all, from a canoe—as it was thought, only to say a discreet good-bye. But Peggy behaved without discretion, throwing herself on the poor manacled wretch, hugging his very fetters, to get a little nearer the father of her baby, and sobbing the most heart-breaking things to him in the patois of her isle. He turned, and begged she might be led away, as though he were already tasting something sharper than death. Led away she was, and sent back in her canoe, and she made such haste to die of a broken heart that she was at peace long before he went down in his irons in the storm that nearly destroyed the whole ship’s company, captives and all, on the homeward voyage.

Once, it might have been a ghost story. I am walking with Victoria at night, through a deep gorge, to show her the scene of my disaster in the landing. A high ridge bounds(79) the valley; and chancing to raise her eyes to it, the girl suddenly utters a cry of terror, and clings all trembling to me. ‘Tell me what it is—I cannot look at it.’ Then, as suddenly, she flings herself away from me, cowering, and will not be touched; and, with hands clasped, utters more cries of mystery, in which I am not concerned. ‘Oh!—if!—speak to me, only! come to me! I have not forgotten, I have not done wrong.’ There is certainly something stirring up there, in the green moonlight, but Victoria will in nowise let me obey her order to find out what it is, but draws me back into the shadow of the gorge, and insists on our hurrying home. Amiable and harmless ghost, the girl is mute about thee, and I am fain to be content with thy biography from the Ancient’s lips. The Ridge is haunted by the phantom of a murdered chief, another of the victims of that old wild time. The news of our adventure spreads through the settlement, and no one peeps in at the windows that night.

She takes me for walks, too, the cunningest. There is a wild cave at the western end, where one of the mutineers, ever haunted(80) by the dread of that avenging ship, used to entrench himself against possible attempts at capture that were never made. He would sit there whole summer days, his eye on a narrow rim of rock that led to his cavern, and that one man might, with ease, have kept inviolate against a hundred. He was provisioned and stored for a long siege, and a hard fight; and as he sat watching through the long hours, no doubt he had his thoughts. The eastern end has its cave too, another sanctuary, but of far-off aboriginal man, who carved sun, moon and stars on its walls, and then retired into eternal oblivion and the night of things. The vanished one’s modest avoidance of publicity could not fail to be remarked, in spite of him. He had found, or made, his cavern, in the face of a wall of rock that rose some six hundred feet sheer from the foaming sea. A few feet from the summit, there was a ledge just wide enough to support a man, and this was the pathway to his chapel of little ease.

At our first visit, Victoria dropped on the ledge with the mingled lightness and precision of fall of a weighted feather, forbidding me(81) to follow, on pain of death. I did follow, in spite of the prohibition, whereupon she stood stock still on the ledge, till I could recover touch of her, and then burst into tears. The tears saved me, for I was beginning to look down the wall into the surf, and that way self-murder lay. They made me look up at Victoria, though I could not see her face. She recovered herself in a moment. ‘Now you will shut your eyes,’ she said, ‘lay both hands on my shoulders, and walk straight on after me.’ So we reached the cave, when she turned and faced me, and began to cry once more. ‘How am I to get you back? Why, not all our people can walk here—only the youngest! I will never take you out again, never; I mean, perhaps I never will.’ I examined the curiosities of the cave meanwhile, and assumed a silent, remorseful air. Then came the return journey. ‘Try to forget all about the scolding,’ said Victoria, ‘I take it back—for the present—and do just as you did before.’ It was done; and I declare the indefinable charm of companionship with her in peril was a sufficient antidote to fear. ‘Now,’ she said, when we reached the end of the(82) pathway, ‘keep your eyes shut, and hold on to this till I come to you.’ And she guided my hand to a small projection, and scrambled, by what I afterwards found was an almost perpendicular facet, to the top of the rock. In a few seconds, something soft touched my face; it was a long woollen girdle, that Victoria sometimes wore, and she had lowered it to my aid. I, too, reached the level at last. ‘I shall not speak to you for some time,’ she said, resuming the quarrel, and she stalked on ahead, I meekly following without a word. She turned as we reached the path leading to the settlement. ‘Do you unfeignedly repent?’ When she was most serious she often talked the English of the Church Service, and without the faintest sense of incongruity. ‘Victoria, I can hardly find words—’ ‘Very well, then: I forgive you from my heart, though, you know, I am not obliged to forgive you till sundown. But it would be a pity to waste an afternoon.’

We finished the day in great amity, under the shade of a banyan tree, whither we retired for consultation on a matter that gave Victoria some perplexity of spirit. She had lately(83) bought a Milton from a passing ship—with her own savings in potatoes—and had read it through so often that she knew long passages by heart. The work had left in her mind an impression of unfairness in the treatment of Satan, and she was most anxious to submit this difficulty to the judgment of a friend. I was at first disposed to make light of it, but I soon saw that Victoria took it very seriously indeed. They had but few books; each book went the round of the settlement; and it was taken in most edifying good faith, as a report from that visionary outer world, that unexplored planet, whose laws, customs, institutions, ways of being and doing were such a mystery to the worldlet of the rock. The hero of the latest volume to hand, novel, history or poem, no matter what its date, was always the personage of the day at Pitcairn. His difficulties were the living issues in politics, morals, and the art of life.

‘I am going to say something about it at the meeting to-morrow night; but I thought I should like to speak to you first. I do not think he was properly treated, though Mr. John Milton seems to have no pity for him,(84) and he ought to know. Yet I cannot think it. I could hardly sleep at all, last night; it troubled me so.’

‘Well, Victoria, I suppose he staked his stake, and lost, and had to put up with the consequences; that is all I see.’

‘Yes, but perhaps if they had only been kinder to him, he might have repented. He was very proud, you know, and there was no one to soothe him. I think Gabriel was very haughty and hard with him, and Zephon quite disrespectful, considering his place. Do you always approve of Gabriel?’ she asked, with much earnestness, and looking me straight in the eyes, as though our friendship depended on the answer. ‘Surely,’ she said, with rising warmth, ‘you would never stand up for that speech at the end of the fourth book. Rulers should not be so high and distant, just clearing their throats, and giving their commands, as though all others were servants. Suppose father ruled like that—who would obey the laws? I know Satan felt it. It is a pity he had no good female angel to take care of him—only there is no marrying, nor giving in marriage there: so they say,’ and she sighed.(85) ‘People may meet again, though, without marrying,’ she said after a pause, and with her eyes fixed on the vacancy of sea and sky. ‘Thank God for that! But oh what meetings, if they have not been true!’ She seemed to have forgotten Satan for a moment, I thought, but I soon brought her back to the case before the court.

‘There was an attempt to bring feminine influence to bear on him, I believe, but it hardly turned out well.’

‘When? where? Mr. John Milton says nothing about it.’

‘No, that comes from another reporter, a Frenchman. It did not answer. A pitying angel left Paradise, to come and speak comfort to him, as he lay writhing on his hot bed. She was fearful, though compassionate, and she meant always to keep out of arm’s length. But her pity drew her too near, all the same, and he clutched her, and dragged her down. So runs the tale.’

‘I don’t believe a word of it,’ said Victoria firmly, ‘I think he never had a chance. I shall say so at the meeting; and you back me up.’

---

(86)

CHAPTER X.
SUNDAY.

I was produced on Sunday before the whole settlement; more strictly speaking, they produced themselves before me. The villagers were in the village, for the first time, at my hour of rising. There was an absolute cessation from labour, but there was hardly rest. They were in a flutter of joyous excitement, and ran from cottage to cottage, as though they were spreading good news. Yet there was no news, for who could need telling that it was Sunday, and that the sky was blue? For that matter, they needed no excuse to make free of each other’s houses. Property in their own roofs seemed the merest accident among them. One man’s arm-chair was another man’s arm-chair. They walked in and out, by the open doors—often into unguarded dwellings, when the owners were on(87) a visit elsewhere—read the books, smelt the flowers, touched the harmonium, if they could, or cared, and came away. When you sought a man, you went into the nearest cottage; you never thought of going first to his own, unless it lay in your path. There was more of this curious house to house visiting to-day, because there was more time for it, and because there was a greater intensity of childlike happiness in movement and communion—that was all.

There seemed to be much borrowing and lending of the Sabbath finery of cleanliness. If you had no better coat for the day, why, your neighbour might have one to spare, and you asked him for it. Victoria lent two loose gowns, a kind of robe de chambre worn on state occasions over the scanty costume of the women. At the same time, she went into a neighbour’s garden, and helped herself freely to flowers for her hair, our own stock having suffered from the movements of some four-footed intruder during the night. If Proudhon had lived here, he would have written ‘property is vanity,’ the innermost truth. Victoria was very smart—a new ribbon for(88) the navy button, beside the blossoms inwoven with her shining locks.

The church was a hut. I have seen St. Peter’s, too, yet I give this one the preference for majesty, taking its surroundings into account. For St. Peter’s, as the best thing in its quarter, all else meaner, leads nowhere beyond itself, while this island fane, backed first by a stately tropic grove, then by a towering cone of mountain, then by the clouds, carried the eye from height to height of beauty and of wonder, right up to Heaven.

We were rather late, and it was all the better, for now I could take in the whole population of the island at a glance. They were mostly of superb physique, men and women, and Victoria was but one finest example of them. Reuben, the young giant, who had helped me on the day of landing, was another. Among the women, however, some foolish hat, or trailing skirt, of civilisation here and there departed from the classic simplicity of Victoria’s dress. Most of the men wore shoes, in honour of the day; a few, like the Ancient, long trousers, instead of the loose knee-breeches of their working suits.(89) Trousers seemed to be a sign of authority, or of the beginning of years. The priest, or ministrant, wore them, and indeed he might have been entitled to wear two pairs, for, I think, he was schoolmaster as well. The types varied from Victoria’s front of Western Europe to almost pure Tahiti, but always they had their point of unity in the large soft eyes.

For the service, never had I seen such fervour, such passion of prayer and praise! It was the Church of England form, I believe, but form of any kind was hardly to be recognised in the melting heat of their zeal. The poor old Litany seemed like a veritable audience at the throne of God. The Commandments came as His voice from our own mountain, thundering from the summit of the cone. Our hymns soared after Him to the very farthest heaven as He retired. One boy’s note, I think, must have got there first, so clear was it, so clean and pure and true, with nought of earth to keep it from the skies. It was a living faith, no mere specimen of what once had lived, dried for keeping, and not even dried in the sun. Here were the true Primitives, the joyous band of Galilean vagabonds,(90) exulting in that new conception of the brotherhood of man whose secret we have for ever lost. Solemnity, as we understand it, seemed far from them; devoutness was swallowed up in joy. Often they laid their hands affectionately on each other’s shoulders as they sang: once I saw two children kiss after a prayer.

I had been completely ignored during the service, but, when it was over, my turn came. As we trooped back towards the village, I was the centre of a questioning crowd. I had come from England—that was enough, for England is their great archetype of power, wisdom, and beauty of life. Needless to say they have not seen it; I mean, of course, that circumstance has bound them to their rock. All that they know as best comes from England, from the great war ship, which they regard with almost the wonder of Indians, down to the harmonium in the cottage. It is not much to know, but a generous imagination easily does the rest. England has been good to them: England, then, is goodness. She is visibly strong: then she is strength. She has sent them Bibles; ah! she must be the Word made Flesh.

(91)

So it was one long bewildering inquisition. Would I tell them of the great churches, the great wonders manifold of that far-off Isle of the Saints? What of the rulers and statesmen, of the bishops, those captains of captains of the thousands of God, of the choirs of the faithful—five thousand strong, as they had heard—hymning Handel under a crystal dome? They seemed to see human life not at all as a mere struggle, but as a great race for a crown of virtue, in which Britain was first, and their poor island so decidedly nowhere that she could afford to sink rivalry in unqualified admiration. I winced, and winced, and winced again.

‘We are but poor things here, and we know it,’ said the schoolmaster.

‘You will improve,’ I said kindly.

‘Well, sir, we are always ready to learn; perhaps you would like to take a service yourself next Sunday? You are not in orders, but you have heard the Archbishop of Canterbury, I dare say.’

‘No, only a bishop now and then.’

‘Oh, what opportunities!’ said Victoria sadly. ‘We once had a navy-chaplain here,(92) but it was four years ago. Though, of course, that is no excuse for our not being better than we are.’

‘They say he has fifteen thousand a year to spend on the poor,’ said the schoolmaster, returning to the Primate.

‘Yes, he has fifteen thousand a year.’

‘How much would that be in potatoes, let’s see?’ murmured Reuben, and he withdrew for an operation in mental arithmetic.

‘I’ve heard of a lady who has made fifty thousand people happy, all by herself,’ said one of the women. ‘She’s a baroness.’

‘And that’s not the highest,’ said another, ‘there’s duchesses who must be richer. Oh, what a country for the poor!’

‘It’s the big churches I’m thinking of,’ observed the schoolmaster. ‘Why, there’s one that holds six thousand people. Six thousand people, twice a day! Think of the spread of it!’

‘Them’s the things I want to see,’ said Reuben, returning, not unoppressed, I thought, by his weight of potatoes, ‘the big things—St. Paul’s, the Railway.’

‘You should use the plural form, Reuben,’ urged the schoolmaster gently, ‘the railways.(93) There are dozens of them. Why, there are three great lines running to Birmingham! I’ve got a map of it.’

‘And how about the Parliament?’ struck in the Ancient, pre-occupied, and not unnaturally, with the question of legislation. ‘Over a thousand people to make the laws; and at it day and night, too! The moment anything goes wrong anywhere, there they are, waiting on the premises, as you may say, to put it right. We’ve nothing like that here. Not that we want it either; I only make the remark.’

This touching disposition to take us in good faith had no limits. In their quaint conception of our corporate life, all things existed to that great end of the crown of virtue. Nothing was merely neutral or indifferent. To talk of making people virtuous by Act of Parliament would, for them, have had none of the significance of a sneer. What else were Acts of Parliament for? So, churches were to promote brotherhood and love, with no reserves for a Pickwickian sense; armies, to suppress the wicked. Rank and riches, as we have just seen, were mere equivalents(94) for more opportunity; if a baroness made fifty thousand people happy, what might not a duchess do? The islanders simply multiplied our means by their own yearnings, and the product was a colossal sum in good. Everything seemed to count; from a question the Ancient put to me as to the number of cabs and omnibuses in the British capital, I more than suspect that these, too, contributed to his grand total. The drivers were obliging persons whose chief concern was to give tired Righteousness a lift.

‘I want to see St. Paul’s and the railways,’ murmured Reuben again, in an amended version, as he wandered away from the group.

Victoria’s wistful gaze went after him: ‘Poor fellow!’

‘Is anything the matter with him, Victoria?’

‘Yes, but he daren’t tell anyone but me; he wants to go.’

‘To go where?’

‘Out there,’ she said, with a gesture that was meant to indicate the world at large. ‘He wants to see it all; he can never rest here. These things our people talk about with(95) strangers trouble him. He’s venturous; he must see and know. He was always like that: he dived two fathoms lower than anyone else—off the Point, and brought up a watch from the old ship. No one can follow him on the rocks. He discovered an island once—over there. I went to see it: I’ll take you one day. Now it’s England. He can never rest here. But, oh! how I dread it! and, besides, you know, they will never let him go.’

‘Did he find so much in the first island, then, that he longs to try the other?’

‘No; only some dry bones in a cave. But England will be different, of course.’

They prayed and praised, in the exultant fashion of the morning, all day long—with due intervals for refreshment. There were five services, I think, big and little. If there were not six, it was only because this Sunday did not happen to fall on the longest day.

‘I hope it is because we love God,’ said Victoria, ‘but I think it is just as much because we love one another. Or perhaps it is to bring Him nearer, so that we may love Him like the rest. He must not be too far(96) off. I think that is why some of the poor wild people we read of take so long to convert. You must show them something, and let them feel the strong arm, and see the face of human love. They always want to worship the missionary first. Why not let them; and then pass it on, when they get stronger? Do you know, in spite of all my advantages, I could sometimes just fall down and say my prayers to a child, to things even—a rose-tree? It’s the old wickedness in our blood, I suppose. But mind, don’t you dare tell anybody; I should die of shame!’

I had begged to be excused from attendance at the remaining four services, on the ground that I preferred an open-air rite; and, on my assurance that this mode of devotion had the sanction of British custom, Victoria had consented to join me. We were wandering, talking, musing in long silences, picking wild-flowers, breathing the balmy air, basking in the warm light.

In one of these reveries I caught a strange gleam in Victoria’s eyes. ‘Tell me about the blessed Sabbaths in England,’ she murmured, placing her hand in mine.

(97)

O my England, my England! why cannot I speak of a thing we all must honour so? why, rather, do I pray for strength to keep the secret of thy Sabbaths well? Dread day of the division of classes, weekly vision of the Judgment, in its utter separation of the social sheep and goats, never one flock, alas! at any time, but now so clearly two. In this dark hour of remembrance, I hear the hoarse clappers of thy meeting-houses, vainly fanning the stagnant air in cities of the spiritual dead. I see thy funereal processions of the elect, wending to or from the conventicles, past groups of coster-boys, who wait for the opening of the houses, and expectorate on the pavement in patterns of the dawn of decorative art. It is all before me, the dingy squalor of thy miles of shuttered marts, the crying contrasts of thy Sunday finery, more hurtful to the eye than thy week-day rags! I hear thy muffin-bells in the deep silences, and thy hawkers’ wail; and, amid this worst of all spiritual destitution, the destitution of beauty, I ask myself, what is it that we have lost; what is it these little ones have found?

---

(98)

CHAPTER XI.
A SAIL.

I was roused next morning by the report of a gun, followed by a strange commotion in the village. I had barely time to dress, and join the Ancient in the sitting-room, when a man ran in, breathless, to announce a ship off the Point, and a Queen’s ship.

A Queen’s ship! No wonder the village was astir. A ship that might fly the Royal Standard, a ship that was English authority and English might! No work in the Island this day!

The Ancient put on his Sunday coat, and quietly took command. ‘How lucky the landing is easy this morning! Jonah, hurry off to the Point, with the white flag, and signal their cutter “All right!” Quintal, you go down to the landing, and see them(99) over the breakers. Now, folks, who’s to take them in?’

It was a call to public meeting on the question of the entertainment of the officers. The islanders always claimed this privilege of boarding and lodging the Queen’s uniform. Half a dozen heads of families at once offered to provide for as many guests. There was a brisk competition for the Captain, who would have fallen to the Governor ex-officio, but for my occupancy of the spare bedroom in his Excellency’s house. I offered to retire, but my generous hostess would not hear of it.

‘I found him, father, and he belongs to me,’ said Victoria, in the terms of that earlier claim which had sometimes made me suspect the existence of slavery in the Island. The blood of the free-born ought to have rushed to my face in protest against this attempt to count me as a chattel; but it did not.

The Captain is knocked down to the schoolmaster; the women hurry away to light their ovens; the meeting breaks up. Its dispersed groups, however, form so many subcommittees of reception, for they talk of nothing but the comfort and delight of the(100) public guests. The only private interest is represented by the two litigants who have the case on appeal from a decision of the Island courts to the supreme tribunal of a British man-of-war. They are tossing with a parti-coloured bean, to see which shall open the pleadings first.

The Ancient, hurrying down to the landing-place, calls for his whale-boat and his mariners three, and our navy goes forth in modest pride to meet the Queen’s ship. She is close in-shore, the depth of water admitting of a near approach; so, when our Governor boards her, we see all that passes. His Excellency takes off his hat, and pulls at a forelock that is not there to pull. No real one has been pulled in that family since the time of George III., but the gesture has survived with them as a sign of respect. The Captain shakes hands with him, and presents him to his officers, who do the same. Then they leave the clean white deck, flashing light from its polished brasses, and go below, as though for complimentary refreshments. On their return, the Governor takes charge of the ship’s cutter, in which our(101) guests embark. Only a native can dodge the rocks, rocklets, and surf currents of our bay. They wait at the back of the rollers till the look-out man ashore waves his hat; then they give way with a will, and are hurled in, safely, on the crest of the wave.

Two of the officers are old friends of mine. What a little world it is! You would think all were old friends of the islanders, by the warmth of welcome. Men, women and children struggle for a grasp of their hands, and a girl offers flowers to the Captain. He kisses her; his officers kiss the other girls: fathers, brothers, and cousins hurrah approval, and content.

Then we lead them to the schoolhouse, by the steep paths, in joyous procession of old and young. Here the Captain must enter in the Island register the name of his ship, with other particulars, and meet a deputation of the elders, who come to trade. The ship wants water, yams, and potatoes: we want hardware. The terms of exchange are settled according to a written tariff, and the elders depart, to weigh over the commodities on their side. They are poor traders, though:(102) yams are scarce at the moment, yet they ask no higher price for them; nor can I make them understand that to do so would be to seek an honest gain. ‘Is there less steel in the hatchets than there used to be,’ they ask, ‘that we are to give less in yams?’ I remember that the value of a thing is what it will fetch, and I tell them so, but they shake their heads. For the first time, it occurs to me that these people have no natural turn for economic speculation; and that, with all their religion, they may need a missionary of a kind. A certain finer sense is wanting; but no more of this just now.

The guests have, meanwhile, been led to their quarters, the Captain beaming with affability and good nature. He foresees his report to the Lords of the Admiralty on the morals, manners and customs of these innocent islanders, with the articles thereon in the daily papers. It is all such a relief after the official landings of the Pacific station, and the French polish of the South American dons, much tarnished by keeping in a torrid clime.

The people are as curious and inquisitive as children. They draw the officers’ swords,(103) run their fingers along the dulled edges, cry wonder at the damascened blades. Some of them have never seen the uniform before: none can ever see it too often. They have the fullest confidence in the honour of the wearers; and they give themselves up to enjoyment, without a thought of harm. All the rules governing their intercourse with traders are suspended. The girls go where they please, with whom they please: every middy, even, has his feminine aide-de-camp, and local guide. The Captain is attended by no less a person than the Ancient himself, though I think he would prefer to rough it with his officers. The Ancient treats him with a fine courtesy, affecting not to be master in his own domain.

Nor indeed is he master for the time—at least on the judicial side. The Queen’s navy, as already stated, is our court of final appeal under the constitution; and there is that unsettled case. It is called on the morrow of the Captain’s visit, with the cocoa grove for the seat of the appellate tribunal. The Ancient offered the schoolhouse, but the Judge asked why a clearing in the trees would not(104) do as well; and his will was law. It is quieter than most halls of justice, for the whispers are lost in the open air. The twitter of the birds overhead is not so troublesome as an usher’s cry of ‘Silence in Court.’ The gentle breeze is hardly an inconvenience, for there are no papers to blow about; and the perfume which it brings from the village gardens would be a distinct improvement to the atmosphere of Lincoln’s Inn.

I had never quite understood this case, and no wonder, for it had puzzled all the courts of the Island. A cat had been killed: it opened in that way, clearly enough, but, soon after, the obscurity began. Who killed the cat? Even here there was broad daylight—one Elias McCall. Was he justified in the deed?—Ha! His plea was that the cat had sought the lives of his chickens, and that, after losing several of these in successive midnight raids, he had, at length, sought the life of the cat. The law of the case is perfectly explicit: the cat that slays fowl shall itself be slain. But the proof of murderous outrage must be conclusive: the cat must be ‘positively detected in killing’—the Ancient read the statute from(105) his pocket-book, at the request of the Court. Now, was the circumstantial evidence so strong as to constitute detection within the meaning of the Act? The proprietor of the fledglings, as a truthful man, could say no more than that the cat had been in the habit of taking up her station near his hen-coop in the cool of the evening, and that, on the morrow of every such visit, he had missed one or more birds. He had put two and two together, that was his expression, and finally, his feelings getting the better of him, he had ‘let go’ at the cat (the Ancient, at this point, bade him remember in whose presence he stood), with the result that his brood thereafter remained intact. On a post-mortem examination, moreover, he had found a small feather clinging to the fur. Pressed by the other side, he was bound in honour to admit that he had never seen the cat looking at the hen-coop—on the contrary, her head was usually turned the other way. She often sang to herself, as though pre-occupied; and her movements were so little of a threatening nature that she was washing her face at the very moment of the fatal stroke. It was not(106) denied that there were many other cats in the neighbourhood; it was not denied that the fowls often flew upon the fence where the cat used to sit, nor that they might there have left the stray feather found on her person. With this evidence, the owner of the cat left his case in the hands of the Supreme Court. The courts below had decided against him, the Ancient first, as Chief Magistrate, and then a jury. Now, the Captain of H.M.S. ‘Rollo’ was asked to give the final award.

That his Honour was troubled was evident by the frequency with which he asked his assessor, the First Lieutenant, to give him a light for his cheroot. The ‘positively detected’ of the statute was his stumbling-block; we could see that with half an eye.

‘Where did you find the feather?’ he said at length, ‘near the tail end, where the cat might have been sitting?’ It was a leading question, but no one seemed to notice the irregularity. ‘No, sir,’ returned the murderer, ‘on her cheek, just under the right whisker.’

‘That settles it, I think,’ said the Judge; ‘she was washing up, after she had eaten the(107) bird.’ ‘Yes, that settles it,’ echoed the First Lieutenant. ‘That settles it, of course,’ said the ship’s surgeon, who, as a mere bystander, had no business to deliver an opinion on the matter. ‘That settles it,’ said the Ancient; ‘I never thought of asking the question.’ ‘That settles it,’ said all the villagers present, including, strange to say, the owner of the cat.—Judgment of the courts below confirmed.

---

(108)

CHAPTER XII.
THREE DAYS.

Business over, our pleasures begin. They are to stay only three clear days in all, and we must make the most of them, putting as much into every precious hour as though it were to be our last of joy.

We visit the ship. She invites us to a party, puts on a little bunting for the occasion, and fires a gun. Everybody goes. The Captain is aboard, and makes believe he has never been ashore, shaking hands with us as we climb the side, though he left us but an hour ago. He wears his cocked hat and epaulettes, by special request; his officers, too, have not been sparing of their best. His crew, subdued to the most mealy-mouthed propriety of speech by such glimpses as they have had of the Island life, entertain us with(109) a concert. It is the forecastle fiddle and accordion, with the repertory of the cockney music-halls. This last seems to lose vitality on our pure uplands, and to gasp for the breath of its native fen. Our good folk listen to ‘Blow me up an apple-tree,’ or ‘Did ’em do it, did ’em, did ’em did ’em do?’ believing it must be right, because it is English, yet beginning to doubt—not us, however, but themselves, beautiful first form of the doubt of candid souls! Some of the songs are too far away from them for even the glimmerings of comprehension—the humour of the mere sordidness of life. ‘Penny paper-collar Joe.’—Well, they wear no collars; consequently, they make no paper imitations; consequently, these cost neither a penny nor a pound. For the same reason, ‘O father, dear father, the brokers are in!’ leaves them stone-cold. ‘What are the brokers?’ whispers Victoria to me. How curious to have to expound these elementary things! ‘Hush, Victoria, not now—when they are gone—it would take all day. Listen to the ballads of the people.’ Next it is a fantasia of punning effects:

(110)

A sloth is not an idol;

A bride can’t wear a bridle,

Though surely by the (h)altar she is led;

Sixpence is not a tanner;

A bridegroom’s not a banner,

Though the banns he will put up before he’s wed.

I tremble: a little more, and the whole secret will be out, of the murk of mind in which so many of our brethren live, while Lord Tennyson is at the tailor’s about his ermine, and dilettantism attends its monthly meeting of the Browning Society, and leaves them in their pen. A little more, and they may suspect that beauty and taste are all grown for Mayfair by the Jews, just like the big pine apples, and that the poet himself is but one more market gardener for the rich. This lyre of the slums threatens to kill the whole pageant; these sewer gases seem to tarnish the gold lace on the Captain’s hat.

‘How nice it must be to have your English sense of humour,’ says Victoria, ‘and to be able to enjoy all these funny things!’

Saved! Once more they have taken the blame upon themselves.

We wander over the ship; admire the cutlasses in their racks; fit our heads in the muzzle(111) of a big gun, gravely waiting our turn in file, under the orders of a corporal; eat cake in the Captain’s cabin, refuse wine; see everything, ask foolish questions everywhere. Never-to-be-forgotten day! A tar dances a hornpipe for us; three of our girls dance the rhythmic dance of Tahiti for the tars. The Captain asks questions about it, and takes notes, always in view of that report to the Lords of the Admiralty. Some of us are photographed—no, it is getting too maddeningly gay! The Ancient looks grave, and gives the signal for departure. The cutters are lowered; the little whaler takes its freight again; the boats dance us home in the dusk. It is not all over yet; they send up a rocket and a blue light, to say ‘Good-night,’ as we step ashore. Never-to-be-forgotten day!

And there are more such days to come—days when it is our turn, once more, to do the honours. Our girls take the distinguished visitors over the Island—to the cave of the Carvings, the cave of the Watcher, the Point—tending them carefully on ledge and summit and declivity, as my nurse tended me. They try to do without such guidance,(112) and come to grief over it, figuring as meanly as the sinking Cæsar crying for help. The water sports are just as disheartening. What stoutest man among us will follow this sea-nymph, in her sea toilette, plunging into the breakers with a plank in her arms, diving and ducking till she comes to the far side of the hugest wave, then lying flat on the curling crest, and rolling in with it, till it breaks in thunder on the rocks? Always, after the explosion, you look for a mangled body, and you find only a laughing Venus, rising whole and perfect from the foam.

Nature herself smiles benignly on the festival, and contributes to it with great sunsets that touch the summits of grove and mountain with indescribable beauty, and harmonise into perfect peacefulness of association even the tumult of the breakers in their everlasting strife with the shore. There are fishings by torchlight, later on, in the intense shadow of the rocks; above us, the coruscating wall of rock towering to the moonlit heaven; below, the deep, deep water, all black and horrible beyond our tiny circle of flame. The cod flock to the light, like their(113) betters, and get speared with a five-pronged fork for their pains. The girls, who are deftest at the exercise, look not unlike Britannia on the halfpenny, as they sit at ease with their forks, waiting their turn. Now, we paddle out of the shadow into the silvered sea, and so ashore to the green. Then there is another concert (ours this time), with simple songs of meeting and of parting, mostly of the schoolmaster’s writing, quired by the voices of virgins, and, with such rendering—the scene and the hour also taken into account—pure intuitions of the deeper significance of life. Impossible to doubt, after this, that the spirit is to be lord of the house; that living is the finest of the fine arts, or nothing; and that such is the message, delivered through Nature, of the Unknowable behind the Nature veil.

The Ancient is thoughtful all the while, thoughtfullest at the hour of the breaking-up of this great council of the soul, when the councillors wander away in pairs, and are lost in the radiant hazes of the night. It is the last council—to-morrow they go. Our Chief has led the way to his cottage, and has asked the Captain to step in on his way home. ‘I(114) wish you gentlemen might never come here,’ he says pleasantly to his guest, ‘or, if you come, I wish you might never go away. It is a moment’s pastime for some of you, but, one way or other, it lasts some of us a lifetime. “Jack ashore”—I’ve heard of him from my father’s father; but then he goes ashore so often. Our girls never forget—that’s their nature. I’ve known ’em die, sir, of these visits of a Queen’s ship. They think it’s only a beginning—your youngsters think it too, Captain, while the moon shines—I know it’s an ending, for ever and ever. They’ll never meet again, sir, in this world—although, at this very minute, perhaps, they’re a-cutting love-knots all over the place to make believe they will.’

The incidental reference to the love-knots seemed to have set him on a new track of reflection. ‘It’s a pity to spoil the trees for nothing, all the same,’ he murmured, ‘and, if you’ll excuse the liberty, I think I’ll just have a look round.’

He stole out to watch the public property; and, by his orders, no doubt, Victoria, who had lingered in the garden, came in to entertain(115) the guest. Yet Victoria said not a word. She had been unlike her old self all the time of their stay; she had become pensive, melancholy, retiring, joining in none of the diversions, only looking on, or languidly asking a question now and then. I felt what service she required of me, and made the talk—no very difficult matter, for the Captain and I had many acquaintance in common. He knew some of my own people, besides, and was able to tell me that a young pickle of a cousin, who had taken to the Navy, had lately joined the ‘Tanis’ for service on the China station.

‘The “Tanis” was here three years ago,’ said Victoria, very softly, but looking up at the Captain, I thought, in a rather wistful way.

‘I know she was; I boarded her at Portsmouth, when she went out of commission. They all talked of nothing but your little Island, and made me long to come here.’

‘You knew the midshipman of the “Tanis,” perhaps,’ said Victoria, still with her peculiar ‘inward’ air. ‘Where is he now?’

‘What midshipman?’ the Captain very naturally asked.

(116)

If Victoria knew the name, she did not care to give it. ‘He was a tall young gentleman,’ she said with more animation, yet with a pause to give the Captain time to collect his thoughts after each item of the inventory; ‘fair—a quick way of speaking—a pleasant laugh. If you ever heard him sing, you would be sure to remember him.’ The Captain shook his head.

‘He fought the battle with the slave-dhow, on the west coast of Africa.’

‘What battle, my dear girl?’

‘The battle,’ she repeated.

‘Do you mean he was in a boat that ran down one of those rascally traders? We do that every day.’

‘He won the battle, that’s all I know,’ said Victoria. ‘He told me so. I believe they called him “Curly” in the mess, because they were jealous of his hair,’ she added, blushing to find herself forced into these particulars, but determined to have him recognised.

‘Curly,’ mused the Captain, doing his very best—‘can’t say I know the name.’

‘He wore a dirk to fight with,’ said Victoria.

(117)

‘They all wear dirks,’ returned the Captain.

‘His laugh was so pleasant!’ She was repeating herself beyond question, but, perhaps, it was only to give the Captain one more chance.

‘No doubt, no doubt!’

‘Yet some liked his smile better.’

‘Some like one thing, some another,’ said the Captain—feebly, I thought, but he was hard pressed.

‘I suppose they all wear buttons like this?’ she said, producing the uncouth ornament from her neck.

‘Yes, one middy’s button’s like another middy’s button, you know; that’s the worst of it,’ said the Captain; ‘and it’s just the same with their dirks and their heads of hair. They seem to turn all the young dogs out of one mould. I think they ought to be stamped for identification.’

Victoria withdrew into the shade of the room.

The next morning was the last morning; yet who would have guessed it? It began just as the others had begun, with early(118) wanderings on the breezy hills, with laughter, with the giving and taking of tokens. It went on like the other mornings, only now the ship had landed the last of our simple stores, and her boat was waiting to take her people off. She was to fire a Royal Salute, as she left us, by particular request, and to hoist the Royal Standard, and man the yards. The girls seemed merrier than ever at the prospect of it. The Captain, at the head of his officers, stood at the landing-stage; the Ancient faced him, with his smiling subjects in the rear. There was but one more ceremony, and it was accomplished when the two grasped hands, as the boat, now freighted with our departing guests, with one strong shove, left the shores of the Island.

Then, for a truth, the womankind seemed to feel that it was parting, and a cry went up from them as blood-curdling as a cry of ‘Murder!’ heard in the night. It was the fatal gift of intensity in extremes common to these southern natures. The place of gladness was, in a moment, turned into the place of grief; they threw themselves on the ground, and bit their dishevelled hair; they stretched supplicating hands towards the boat. It(119) was a tropic storm of woe. Never had I seen such utter abandonment of the very hope of hope. It made one sick to think of the pain there is in the world—the pain that clings like a shadow to every joy, and that sets its seal on every decisive fact of being, from birth to death, on the going out, equally with the coming in, as though to forbid all false comfort in the belief of mere alternation. For alternation there is not; with a wail begins the dismal account of human experience, and with a groan it ends, whatever may come between. Poor wretches! bloated out of all beauty with the water of their tears, I could have killed them as they grovelled there, for very rage of pity. Anything to stop these dreary sequences of sorrow. The three days of beatitude are past; and, for the promise of all the coming years, listen to the Ancient as he turns away:

‘Never again with thee, Robin!

Never again by the light of the moon.’

---

(120)

CHAPTER XIII.
A MISSION.

A deep melancholy, an extreme lassitude follow our great bereavement. ’Tis as though Death had passed over us, and his lingering shadow still blighted the sunlight of the Isle. We turned to work again, but, at first, only like automaton figures. There is the action of labour, but little effect. We eat and drink in much the same mechanical way. A bird’s-eye view of us would suggest something in waxwork on a grand scale. Our talk is depressing as a demonstration on the phonograph, the topics indifferent, the tones a mere resurrection of the voice. No one speaks of the ship that is dead and gone.

Victoria, whose personal share in the common sorrow can be but small, seems to grieve as much as any of us. I am not(121) allowed to be with her now—rather I see she does not want me, and I keep away. When she starts for the Peak, I start for the Watcher’s Cave, and we pine on opposite heights. Her simple household duties done, she will disappear for the whole day. I pass a good deal of time in the Ancient’s library, reading yellow British classics, out of the old scuttled ship. They are interleaved with book-marks, each a delicate feminine finger beckoning to a place of refreshment and rest. It is a question of time and season, and perhaps Victoria herself will tell me when to speak.

But I tire of waiting at last, the sooner because, till now, she has shared all her thoughts with me; and, one day, I track her to a silent shelter of woods south of the ridge. She lies in the high grass, picking a flower to pieces, but otherwise quite still.

‘Victoria.’

‘Ah! thinking of you has brought you,’ she says, turning her head with no surprise.

‘How could I know you wanted me?’

‘I did not know it myself till to-day.’

‘Why must you suffer, Victoria?’

(122)

‘I do not suffer at all as you think; but they do; anyone can see that.’

‘Well, that is their concern, or, at most, your father’s. You are not Governor of the Island.’

‘I am the Governor’s daughter,’ she said, in another tone. ‘And what can my father do? What can anyone do, but you, perhaps? You must help us. Only you can help us. We are a poor lost people, without you.’

‘What do you mean?’

‘This sorrow——’

‘Will pass in a week. Let it run its course.’

‘I do not want it to pass like that, to die of mere numbness. So much else will die along with it, if it does.’

‘Fight it down.’

‘No, no, no! What a bludgeon man you are! You must be killing something. And you can’t kill a sorrow or a weakness by what you call fighting it. Perhaps it will kill you instead. I know; do you think I have never had to try? Now listen to what I say. Whenever you are weak, or whenever you are bad, you are not to go into battle with(123) your own heart and twang off little texts at it. Heart will put on its casing, and turn the points of the texts; or, perhaps, twang back at you, and you will both be wounded and worried, that’s all. And, if you win, you have either a corpse before you, or a slave, and there’s a nice union till death do us part!’

‘You are to run away, perhaps. Is that your woman’s science of war?’

‘Oh, now we have heard the mocking bird on the Island!’ she said, in grave rebuke. ‘But that is just it; you are to run away, but always to higher ground. Leave your weakness and your badness alone, and try for goodness, that is all. Don’t waste yourself in the marshes; the mountain is the best place. An old man who had lived in India with the priests told me that, and I gave him some yams for it. He was cook to a whaler. Yet you say we don’t know how to trade.’

‘But what has all this to do with my healing powers? That is what puzzles me.’

‘Lead us to the higher ground,’ she said, laying her hand on my arm.

‘What do you mean?’

(124)

‘Civilise us. Make us like England. Give us larger things to live for. Tell us what we must do. There must be something wanting, but I cannot tell what it is. It all seems so beautiful here—the shining sun, friends to love, peace, the singing, the sea, the very wind in this wood! Yet I know there must be something. That is why the Queen’s ships never come again. We are like children, perhaps.’

‘Keep so.’

‘No, no, we want to be like you. This is babyland. Make us great and good. You know the secret: you have lived there.’

‘What am I to do?’

‘Speak to father. Father will speak to the people. He does not see it as I do, but you can open his eyes. Then we’ll have a meeting, and begin to be like England at once.’

It was inviting, no doubt: to be a Moses of the Pacific, and to shape a nation! Perhaps they are in a bad way, if one comes to think of it. I remember that test case of the barter of the yams. It seemed nothing in passing; it is everything, if you look at it in the proper light. What poverty of spirit! they cannot(125) so much as dispose of a vegetable on first principles. They have no principles at all, only beautiful emotions; no science of life; at best, but an unconscious art. Upon my word, they live like so many lilies of the field, not even like orchids, which, in a general way, are at least brought up. They are a mere flowery mead of humanity. By the time I have brought them to this state, in swift meditation, I myself might be a Scotch landscape gardener, for my yearning to lay them out in walks.

‘Very well, Victoria; anything to make you happy—you and yours. You wish to have your people civilised?’

Her smile was answer enough.

‘I must warn you beforehand: it hurts.’

‘How else could we expect it to do us good?’

‘Sometimes you will think me your worst enemy.’

‘O! be still! when will you speak to father?’

‘To-night. But you must take care to keep us to ourselves—us three. We want no outsiders.’

(126)

‘I will take care.’

‘Now go, dear child, and leave me alone to work it out.’

She had gradually lowered her voice, as though to lull me to rest in a blessed promise and a blessed resolve. Now she ceased speaking altogether, and only looked ineffable gratitude and hope, as she stole away softly through the long grass.

---

(127)

CHAPTER XIV.
A PLOT.

No better opportunity could have been desired. His Excellency was very chatty that night, in mere reaction of mood, perhaps, against the prevailing gloom of the Island. We met on the lawn; and he was as full of glowing courtesies, before passing indoors to his supper, as the gracious Duncan on another occasion, while he ran the same risk of deadly intent against the peace that was his very life. I, knowing what was making ready for him, could not but feel like a Thane of Cawdor, while Victoria, I am sorry to say, filled the part of the lady of the castle. She watched me, even more than she watched him, and whenever I showed symptoms of recoil from the dreadful venture, she impelled me by a look.

‘We’re getting better, sir,’ he said cheerily(128) when he had finished his meal, ‘but it’s a slow cure. I’m going to fine some of ’em to-morrow for cutting the trees. It’ll wake ’em up, and give ’em something else to think about. Not but what things might have been worse; only three new love-knots, according to my reckoning, four initials with crown and anchor, two hearts with arrows, one ditto without—and I think I’ve been all over the place.’

Now for it.

‘What else can you expect, my friend? They must do something. Things are rather slow here.’

It was the horrid first blow, and it quite staggered the poor old man.

‘As how?’ he faintly said.

I could have stopped for pity, but Victoria smiled at me from behind his chair. Then, I shut my eyes and struck on.

‘Rather humdrum, you know. No spirit, no careers; one man as good as another, and not even a good deal better, as the saying goes.’

‘It never troubled me,’ he meekly said.

‘Yet you are the Chief Magistrate!’

(129)

‘Well, if we are in fault, sir, I shall be glad to hear of it. What’s amiss?’

‘Not very much, perhaps; only I think you want variety of formation, that’s all.’

‘We shall get it right, sir, I dare say, if it is to be got right. Please go on. You have travelled; you are able to speak.’

‘Well, by variety of formation I mean the division of classes. Look at the beautiful gradation at home—an aristocracy for the fine art of life; a middle class for the moral qualities, which are not fine art, but only helps to it; a lower for the mere drudgery outside of both art and morals. The great mark of all progressive nations is that struggle of each man to make some other do his dirty work for him, which is commonly known as aspiration for the higher life. A few live in dignity, unhaste, affluence, and wear the fine flower of manners; but, to sustain the costly show, and help them so to live, the many give up all hope of these things on their own account, sometimes forming perfect castes, who do the dirty work from father to son, as others fill the office of Earl Marshal.’

(130)

‘I do assure you, sir, we’ve nothing of that sort here.’

‘This self-denying section has many names. Sometimes it is called the slave class; but “working,” or “lower” class, or “sons of toil,” is usually preferred, as being the politer and less descriptive term. They engage in all the mal-odorous tasks, to the end that the others may smell sweet, and accumulate porcelain, where the conception of beautiful living is in that somewhat rudimentary stage. Now you are in a curious, not to say an unexampled, position. You are without this indispensable class; and how you have got on, even so far, without it is a mystery to me. Being without it, you are, of course, without the other two. Your middle term of the great combination is nowhere; and, for your aristocracy, where is it to be found? You may have your own way of bettering yourselves, but what it is I fail to see.’

‘Of bettering ourselves by making others worse?’

‘Well—if you choose to put it in that way. Inequality is our religion, as a great man has so finely said. Our humblest grocer(131) likes, in his way, to have an eldest son, and even sometimes, in modest imitation of his superiors, a youngest daughter.’

‘We can’t alter it,’ he said, fumbling in his pocket; ‘it ain’t allowed under the rules.’

‘A new law?’ I suggested—‘a sort of constitutional amendment?’

‘They wouldn’t stand it; that’s my humble belief.’

‘They might be made to stand it,’ I said darkly.

‘Who’s to make ’em?’ asked the Chief Magistrate.

‘Hum!’

But his Excellency said nothing to help me out.

‘You’ve no one you could rely upon, I suppose, if you thought it necessary to save society—no band of patriots devoted to your person—no arms?’

‘There’s the public hammer; that’s all I know of.’

‘Well, well; turn it over in your mind. See what we have done at home. A few centuries ago we were no better off than you;(132) every man with his bit of land for tillage, his common for grazing, a rather demoralising plenty in every hut—no really efficient slave class, in fact. But a patriotic nobility soon put a stop to that, enclosed the commons, broke up the small farms, and made a proletariat that is, to this day, the wonder and envy of the world. Then began industrial and imperial England. The old state was England for the English; but really they did not know what to do with it; the new one is, England for her betters—and see where we are now.’

‘Ah! it is wonderful how you manage things over there; it’s like a piece of watchmaking. But, bless you, our fingers are too clumsy.’

‘You have to master the principle of the movement—that is all. Teach a whole community to unite riches with righteousness as the object of its hunger and thirst; and the thirst, especially, will beget a tremulous cerebral excitement which will keep it always on the go. Do not carry this to excess, for it will never do to have your social movement confounded with the drinker’s “jumps.” Only remember(133) that, as we argue, no wealth—no luxury; no luxury—no crumbs for Lazarus.’

‘Oh, dear!’ said Victoria.

‘Oh, deary, deary me!’ said the Ancient, wiping his brow.

‘You yourself might set an example in this matter. Such things often grow from very small beginnings. The Island diet, I perceive, is chiefly fish and vegetables. Now, in your position as Governor, you should eat meat at least three times a week. It would mark a difference; and, by-and-by, you might manage to get the more toothsome things, such as the sweetbreads and the guavas, reserved for your own table. The great principle is, not—as, I fear, you imagine—that one man’s best of service ought to count like another man’s best, in respect of his right to the needful things of life, but that, on the contrary, each bit of human helpfulness should be weighed in a balance, and more pudding given to those whose morsel weighs most. The nice adjustment of the quantity of the pudding to the nature of the service is our economic and, indeed, our moral ideal. We have long since given the requisite superfluity(134) to our governors and other men of action; now the cry is, “More pudding to the seers;” and it is one of the most exhilarating cries of the day, in its evidence of our progress in true spirituality. A great preacher, a great penman, a great revealer of the beautiful in plastic art, soon has his plate heaped up.’

‘But won’t the others get less?’ said Victoria, now beginning, I thought, to repent of her part in the plot.

‘O yes; but the others are stupid.’

‘They are brothers.’

‘Only by courtesy, I think you will find. “Brothers in Christ Jesus,” I believe, is the exact term.’

‘They get hungry three times a day, all the same,’ said the girl, flashing revolt.

‘I am afraid you will begin to think I want to civilise you against your will,’ I returned, after a pause.—The rising was quelled.

‘Then, excuse the remark, my friend, but your Church puzzles me a little. I see no hierarchy, to use the proper expression; no grade upon grade, each, as aforesaid, enjoying more pudding than the one below, until, with(135) the highest, we reach a tableland covered with acres of this delicacy. To tell the honest truth about it, the Church began in a very small way, and it will not do to ignore the fact that the old stable has become a prosperous house of business, with a frontage in the best thoroughfares. Some of the Apostles, respectable as they undoubtedly were, must have smelt strongly of fish—though modern research has, I believe, discovered that they were not mere hands before the mast, but owners of smacks. Their successors—this Bishop from York or Canterbury, this Cardinal Prince from Rome—never offend in that way. Their lives testify to their faith in a manner that must carry conviction to the most sceptical minds. They do not merely say that religion is a good thing, and an all-sufficient, for this world and the next; they show it forth. Step into their houses—hangings and raiment of price, cabinets of medals, rarest parchments, bindings, curios, gems of painting, six courses and dessert every day but fast-day, and kickshaws innumerable to make a mere gastronomic symbol even of that. Their very pastoral staves are wrought(136) in fine gold; and, to preclude all possibility of their employment in coarser uses, are so adroitly filled in with ornament that, by no exercise of human ingenuity, could they be made to hook so much as a leg of lamb. Thus has a religion of humility been saved from its earlier accidental association with low life, and become a calling fit for a gentleman, until the middle, and even the upper, classes have not disdained it, nor professional investors of talent considered it unworthy of their regard. All its original difficulties as a creed of morbid self-denial have been cleared away by the beautiful modern development of the symbol. Is it awkward to watch and work for the needy, day and night? Well, wash their feet at Easter, and you may wash your hands of them for the rest of the year. In my travels have I seen an Emperor and an Archbishop condescending to this exercise, one quite busy with the scented water, the other at hand with the serviette of fine linen edged with lace. ’Tis a peppercorn rent of service and of compassionate deeds; and for this, what generous holdings in the good things of life, in park, moorland, and forest, in palaces of splendour(137) that open to no wayfarer without an introduction, yet are often symbolled for boundless hospitality by some pretty device! The symbol! the symbol! precious contrivance for effecting a true modus vivendi between the tastes of a gentleman and the duties of a creed. With this to aid, my friend, your Church will be the fitting mainstay of your social arrangements, being indeed truly of them, bone of bone, flesh of flesh, its meanest curate fired with the laudable ambition of getting on in the world, and, to this end, not regardless of snug spinsters with the talent laid by in the napkin of the Three per Cents. But where are you in all this? I ask, Where is even your beginning of better things? What note have you of a living Church, when you have not so much as a great doctrinal contest to settle the metaphysical reasons for goodness, before you begin to be good?’

‘That’s what I was just thinking,’ said the Ancient; ‘whereabouts are we?’

‘Parties are the life of the Church: is there no way of starting a question? Do you do anything in pew rents?’

‘No,’ he said, ‘there’s my place a little(138) nearer the schoolmaster than the others, but that’s only because I’m rather deaf.’

‘Vestments? You could not put your pastor in bands? The great thing is to mark him off from the rest, and to give him his badge, as a being engaged in special communication with the Unseen. He is not to be like yourselves, a simple work-a-day creature, feeling his way to the law by the perpetual revelations of the conscience and the heart, and only getting a little beyond you in the knowledge of it, because he feels and labours more. No, he is to be a creature apart, interpreting a message from behind the Veil—a message delivered, not merely a meaning found. This solemn function must have its uniform; so we think; and, for some time, a quarrel over the cut of the uniform was one of the most stimulating exercises of our faith.’

‘Quarrels are fines with us,’ said his Excellency, ‘but we might strike that out.’

‘I do not see what father is to do in all this,’ said Victoria.

‘Then I am afraid I have failed to make my meaning clear. He might do everything; he might become the father of his country by(139) sowing the seeds of a governing caste. Your worst danger, at present, is the want of all distinction in externals between governors and governed. I have already suggested a slight improvement in the matter of domestic style. There are others. Your father dwells in the same sort of hut as his people—why not raise the roof of the hut? Six inches would do it. He is altogether too easy of approach. Is there no one who could act as chamberlain, usher, or go-between?’

‘Reuben hasn’t got much to do of evenings,’ said the Ancient, in a musing tone that seemed to betoken no displeasure.

‘That’s it; live like yourself, and take your place; guide your people; rouse them out of this sloth of comfort and happiness; give them national ideals, great ambitions, great struggles.’

He shook his head. ‘I really don’t think you could get up a fight about anything here.’

‘I don’t mean that exactly; but why not have a foreign policy, and then it would all come in the way of nature? Have you no neighbours?’

(140)

‘None.’

‘There’s that Island Reuben found out, father,’ said Victoria.

‘Why not place it under your protectorate?’

‘There’s nothing to protect, only some dead coral and a cave full of bones. Besides, it’s a hundred and fifty miles away.’

‘Oh, my good friend, your motto should be “distance no object,” if you want to get on. But is there nothing nearer?’

‘Well, there is another—only eighty miles off; but that’s worse—dead coral without the bones.’

‘You are certainly unfortunate. But I should protect these places, all the same, and leave a garrison. Never tell me! if you push on far enough, you must come to something to fight at last. Providence can hardly have meant you to be shut up in this place without an enemy in the world. Only take care, when you do come within touch of your fellow creatures, to have a weapon in your hand.’

The girl shuddered.—‘More killing!’

‘You’ve got to find your excuse for hitting ’em, even then,’ he said.

(141)

‘Oh, insist on protecting them, and that will do.’

‘But how are you to find an excuse for that?’

‘Why you seize one place to-day, to make good your hold on another that you seized yesterday; and to-morrow you seize one place more, for the same reason. It is a process known as “inevitable expansion”; and if only you follow it out logically, it leads you all round the world.’

‘But where’s the good?’

‘It employs your young men and your bolder spirits; it doubles the wealth and the luxury of your capitalists; it leaves even a few more crusts from their table for your poor; and it provides a receptacle for your overflow of destitution when the crusts give out. In earlier days, when this system of main drainage on the colonial system was almost unknown, Nature had periodically to step in with a Black Death or a Plague to clear the heaps of human refuse away.’

‘It seems rather a roundabout way, after all. Why not try to make ’em happy at home?’

(142)

‘Well, my friend, you cannot argue about these things, you must feel them. Civilisation is an acquired taste. Take your time, and let me know how you like the flavour, to-morrow night.’

Neither returned my parting salutation. The Ancient was lost in thought, and did not hear it: Victoria had stolen out to gossip with the stars.

---

(143)

CHAPTER XV.
REPENTANCE.

I found her next morning seated on the Peak, and looking out to sea. She turned at my approach, as I came up the steep path from the market-place.

‘That is where the fighting is to begin, then,’ she said, pointing north and north-east into the infinite blue. ‘We are to go there and look for something to kill—you said so. Father says you did not; I say you did. Oh, why must they always begin these things by killing something? Is there no new way?’

‘Only just a little killing, Victoria; it will soon be over; and only aborigines to kill! I believe they hardly mind it at all. It would make you a people in no time; you have no idea how soon it would change the look of everything here.’

She stood up and turning landwards, cast(144) a wistful gaze over the settlement. ‘I suppose it would change things a good deal.’

‘You really would not know the place again.’

‘And yet——’

‘Come, Victoria, look on the bright side, and don’t go back on yourself. Where shall we put your father’s palace? He will want a palace, or a castle, or something of the sort, in time. He cannot always live with Thomas and Richard and the other one, down there. Suppose we put him on the other Point, facing this. Then we will build a little arbour here for you, and rail it off, and you shall have it all to yourself.’

She answered never a word, but soon I wanted no one to answer, for the excitement of laying out this domain for the higher civilisation was enough in itself. ‘We will keep all this northern half of the Island for the governing classes, and put the people on the other. The views are so much prettier on our side. If you could persuade your good folk to give up the settlement altogether, it would make a sweet little park for the castle; and the market-place, below, might easily(145) be rigged up as a preserve. I should put a factory on the popular section. It would amuse them. The chimney need never show, if you know how to choose your site.’

‘What is a factory?’ asked Victoria.

‘What is a factory? Well, a factory is—a factory. Dear me, fair Islander, you are sometimes too elementary for profitable talk! A factory is a place where a number of people work together to simplify the process of appropriating their earnings to one. You give them a little of it back, for provender, and keep as much as you can for yourself. What you keep back is called capital. They make it all, of course, or some of their forerunners made it, every sou or cent. You get it—that is the main point. Your share is claimed as cost of superintendence, charge for the loan of your brains, or, by-and-by, as interest on your savings—a very superior plea. But it all comes out of labour—all, all, ALL. Labour does not mind, poor thing, if you give it just enough to go on with. According to the best authorities, there must be, at least, one meal a day. The half-meal experiment is discredited: it cuts(146) things too fine. This is the starting-point—just what will keep people alive. How much more they will insist on having is a matter of bargain between you and them. But only fight hard against their greediness, and it is astonishing how you can keep it down.’

‘But why do you want to keep it down, and take so much for yourself?’

‘For the use of your precious brains, for direction, for vigilance, for keeping your eye on ’em. Think how they would idle, else! There’s a good deal of idling in this settlement. I caught two the other day—supposed to be hoeing potatoes—really pelting each other with wild flowers. It was in the great dip of green turf and shrubbery, just beyond the gorge. And now I think of it, why not put the factory there—on the slope; so that all you will have to do with your refuse is to shoot it out at the back door? It will take years to fill up the hollow, and when it is filled up, there are others just as good, to right and left. That is the way they make the valleys useful in Lancashire; I have seen it done. The people can have their(147) little cottages on the edge; and, as the rubbish hardens, it makes a handy playground for the children, right under the mother’s eye. Keep your eye on ’em all round, from the cradle to the grave—that’s the essence of the system. So, there is your factory, Victoria, and now what are you going to manufacture? Tappa cloth! Turn it out cheap, and run it as a new kind of shoddy? Potatoes! Potato spirit! How did that man make his tipple—the fellow that went mad, and jumped off the steep place? Import machinery, and get the whiskey monopoly of the South Seas? Sugar! Are we quite in the right place for that? Taro! Why, of course:—“Taro, the new Vegetable Food! Testimonial from his Excellency the Governor of Pitcairn.” How do you like that for a poster? Birds, beasts, and fishes—what can you do in that way? Sea birds! If we could get up something for ladies’ hats, your father might be a rich man in ten years.’

‘Oh, bother!’ said she.

‘I need hardly remind you, Victoria, that this is not the language of economical discussion.’

(148)

‘Well, I cannot help it; you seem so fond of beginning at the wrong end.’

‘Excuse me, that is just what I was going to say about your people here. It is all the fault of their unhappy geographical situation. Quite upside down, you know. I could show you in an instant, if I had a map.’

‘Yes, I know, but I sometimes wonder which is the right side up. All your plans seem to begin by taking something for yourself, everlasting No. 1; “take, take, take,” and so your world goes round. I wonder if it would not go round as well to “give, give, give.” Think of others first; self is sure to get its turn. How would that be, I wonder? I do so wonder sometimes! Do the hardest thing first, and get that right. I do not think things can ever come right, unless you begin by giving up. Don’t you think it is just as disgusting to make as much as you honestly can, as to eat as much as you honestly can? Why do you want to stuff so? That is what I thought you meant yesterday. And you did mean it; you may say what you like. Suppose you are cleverer than the others; well, be thankful you can do something more for(149) them. That seems the natural way. Are you sure you haven’t got a twist? I only ask. Why should brains be so greedy? All the harm in the world that I ever saw or heard of comes from greediness, gobbling. Give up, give up, give up. Oh, only that makes men different from pasturing brutes! Once I read a natural history book, and the gentleman that wrote it was trying to find out what made a man a man. The two legs wouldn’t do, you know, because there’s the chickens. Then he tried “no tails?”—“no feathers?” Oh, how he did try, taking off this and that, till the thing seemed almost ready to put in the oven. He made me laugh so. I came up here, and thought about it, just like a riddle; and at last I said, “give it up;” and then it came upon me, all of a sudden—why that was the very answer! That is why man is not the same as the pasturing brutes: because he can give up, because he can think of all, and himself as only one of them. He is real man when he is doing that, and real brute when he is doing the other thing. That is what I thought you were going to tell us last night—how much more we could give up. Do show us how(150) they give up in England; that’s what we want to know.’

‘Victoria, don’t be troublesome. I am planning the estate.’

I turned and looked down upon the Island, north, south, and west, in all its heavenly beauty; ah, what a dish to carve! Blue sea, patches of coral sand, silver cascades gushing from the rocks; glory of trees and flowers, of clear skies, and of rainbow-tinted mists, flecking here and there the background of perfect turquoise; glory of the soft beauty of the grove and settlement, of the wild beauty of the hills, of the ordered beauty of the happy mean in the plantations beyond, all visible, from this height, to the farthest rocks that stood firm for ever against the beat of the waves. The delight of it came up to me through every sense; in its odours, from the groves and gardens, the soft breeze sighing my way; in its sounds, from the tinkle of a tame goat’s bell here and there, or from the faint echoes of the woodman’s axe, following, in due measure of seconds, after the flash of the sunlight on the polished steel. And, for sight again, there was more of the exquisite human(151) life in tiny groups dotted all over the fields in leisured toil, or in opalescent green shapes in the water, off the far Point, that I knew to be the bodies of diving girls.

Then, for the inner eye, the scene changed, and I was once more on the steps of the Royal Exchange, with that other sight below me wrestling its way out of the London mist—the Blessed of Dividend day; the dandy clerks making for the turtle; the shabby clerks making for the buns; the parson hurrying away to his preaching, as per bequest of pious founder; the hungry-looking wretches peddling the pocket combs; the flower girls in their foul finery, mal-odorous of gin all this way off, types of that fatallest of all divisions of labour which puts the work in absolute non-relation to the life of the worker; the slouching beggar; the shunting policeman; the demonstrating rabble with the average 7s. 6d. to the hundred pockets, divided by a wall only from the bullion wells of the Bank; the nondescript thousands in black, and brown, and russet, and all, all, as explained, from the beggar upwards, tormented with the secret itch of civilisation, all scratching on(152) the sly, and, with the scratching, throwing themselves everlastingly out of focus for my grand pictorial composition of a happy family of human kind.

And, as the grim pageant faded out again, I was once more back in the Blessed Isle—the Isle that I was laying out afresh for civilisation, to make it like the isle of my birth. I looked again, and hardly a point had changed in my short excursion to the other side of the world. The axe that was poised in the air was now buried in the tree, and the shining body of one of the girls had come to the surface, to catch the sunlight in its stead. Victoria was looking too, but with her head turned from mine; and, as we travelled in opposite directions round the circle of vision, our eyes had to meet at last.

I read in hers what she, I know, must have read in mine: ‘Oh, the pity of it!’

And, with this pang, came a strange question. As that scene was the beginning of the disease that drove me so far afield for ease from torment, is not this scene the beginning of the remedy? For, what may be the meaning of that troubled vision of the Exchange(153) steps, what but ‘Each for himself,’ and the Devil ever on the track of the hindmost, till there is but one left for first and last? While, of this vision, the ever blessed interpretation is clear and true—‘Each for all’ in love, and truth, and mutual helpfulness, in real brotherhood and sisterhood—the core of the whole mystery, in morals, politics, religion, law and life.

---

(154)

CHAPTER XVI.
A DECLARATION.

‘When are we to begin the alterations?’ said the girl.

‘Not yet, my Victoria! No, not yet! Let all things stay as they are, and let me stay with them, here by your side. Beautiful, perfect creature! Let me speak what must be spoken: I love you!’

A moment before I had no thought that these words would ever pass my lips. They were almost as much of a shock to me as to the girl. It had been my secret; or shall I say that it was almost a secret to me? Exquisite charm! In my calmer moments, I should have hated the thought of ever tearing this tender veil of mystery and reserve, behind which all that is sweetest in emotion dwells. To be able to love her as at first one(155) loves the light, without analysis, was the most stimulating of joys; to have it all set down in quantitative inventory of vows, and bonds, and declarations, might be quite another thing. Now, my heart was naked to her gaze, and I stood silent with a sort of shame.

She, too, was silent. She had taken her hand from mine, and clasped it in the other, behind her, just as on the day of our first meeting; and there she stood, erect, contemplative, almost on the same spot. The feet were drawn together, the head was thrown back; it was her characteristic attitude for emergencies. So had I seen her first, the beautiful piece of life, the divine animal, flawless in health and strength and freshness as a Venus of the Louvre, yet all touched with spiritual loveliness by the great eyes—fierce now, as I feared—and by the heaving breast.

‘I cannot help it,’ I said, with a sort of sullen passion. ‘I felt so sure that I could keep this thing back that I set no guard over myself. Since it is out, take the truth. Whatever comes of it, we can never be the same to each other again.’

(156)

‘We must be the same,’ she said, with all the deep liquid softness in her voice, that was missing from her gaze. ‘Oh! I knew this would come one day, I knew it would. And I did nothing to prevent it. The fault is all mine.’

‘The fault?’

‘I am the wretchedest woman that ever lived,’ sobbed Victoria, suddenly sinking to the ground in a passion of tears, and beating it, in the wild despairing way of her sister-savages, when the boat took their sweethearts away—statue no longer, but very flesh and blood in every quivering nerve.

I did not try to raise her, I did not stir. In a few moments, when the paroxysm had passed, she raised herself, and then came, in the tenderest way, and took my hand, and looked straight into my eyes, this time, through the blessed dews that dimmed her own.

‘You must know it. Some one else loves me. The word has been spoken. I am promised. Come with me—but never tell a living soul! Then, I should die.’

She led me swiftly to a small grove of wild trees, nestling in a dip of the rock, and thin(157) and poor, for they saw neither the eastern nor the western sun. And, plunging into it, her hand still holding mine, then climbing again, after the sharp descent, she stopped before a dwarf-tree, where the Ancient would never have thought of looking for any infraction of his forest laws. A rude monogram was carved on the tree, with a date and two crosses.

‘We cut them together on our last day,’ said the girl, laying her finger on one of the crosses, ‘and this was mine. This was cut from his coat the same day,’ and she drew the wretched old navy-button from its nest in her pure bosom. ‘Now you know all. I am promised; and if I forget it, how can I ever say my prayers again?’

The monogram was V.A., and the A., I suppose, was the baptismal initial of the mysterious Curly, who won the great battle with the slave-dhow, and whose laugh and smile divided the honours of admiration with mankind. Victoria’s poor secret was hardly worth the telling, for, of course, I had guessed it long before. But what I had not guessed was this fidelity of daily, hourly remembrance to the vanished hero of a vanished(158) ship—now, perhaps, firing her guns of joyous salutation in some haven on the other side of the world.

Did I hint this to the beautiful devotee? Not I! One moment of temptation came, but it passed; and I was spared the meanness of tormenting her with a doubt. Since Curly was her religion, let him be her religion still. Here was his shrine. It was hung all about with strange little memorials of him that looked like aids to worship, votive offerings of bits of ribbon on the branches of his sacred tree. A necklace of shells, fastened in its place with pins, formed a border in alto-relievo for the monogram and the date. In due course, no doubt, there would be an altar for the navy-button and a temple for the altar—so such things grow. I remembered what the girl had told me of the old strain of idolatry in her blood. Yet truth and love are so entrancing to the gaze that, in regarding them, the real amateur soon loses all thought of self. The picture in this virgin’s soul was a master-piece, not to be marred by a touch—Curly in his orisons, ever praying with his face towards the Isle; seas and continents between them,(159) yet the electric thread of sympathy only the longer on that account.

All this I fancied forth, and, as usual, in that kind of snap-shooting at truth, I could not be quite sure of my mark. With all her hope and trust in Curly, Victoria seemed full of a strange disquiet about him, not easy to explain.

‘Five ships here since he left,’ she said, ‘and no word or token from him—not so much as one of these,’ and she returned the button to her breast. ‘The black people have killed him, perhaps. Every night and every morning this last month I have come here to ask for a sign of him, living or dead. You remember that night I saw the shape on the Ridge: I half fancied—that was why I was so afraid; just because I was with you. Have I done anything wrong? Have I done wrong? Nobody helps me. I seem to stand all alone.’

‘Victoria, if you talk like that, I must tell you that I am by your side.’

‘Dear, good friend, yes, I seem to be forgetting you. Why is it so hard to do right? Why is our choice always between pain and pain?’

(160)

‘You shall not choose, princess; I will choose for you. Be my comrade, and only that. I will ask for no more. As for me, let me be to you what I like, what is best for me. All wisdom is in loving you, and I want to be wise. If I must not speak to you, let me spend precious hours by your side, looking, learning, for your eyes light for me the dark places of the world.’

‘Comrades then,’ she said, smiling; and she gave me her hand.

---

(161)

CHAPTER XVII.
A MEDITATION.

So now, I think, I begin to see why I have been sent here—not to give lessons, but to take them. My education has been neglected, and I am coaching for a pass in the higher learning of life. I am reading with Victoria—reading in the deep eyes, without book. It is a course of social economy by a new method. The method is to look on this image of the Divine, as intently as may be without being caught in the act. I must not be caught; half of the gusty anger of the gods with adoring mortals comes of their dislike of being stared at. And, besides looking, there must be listening—listening with the heart. The ear will not do; the true message of this exquisite piece of being is only for a finer organ. Put a microphone in a cave, and it will register the beat of the earth’s(162) breathing: with a still more delicate instrument, perhaps, this girl’s elemental nature, at its stillest, will be heard to speak. As soon as my heart was stirred, then truly she began to be audible to me—blessed day!

And to give me delight, as well as profit, she has not the faintest idea of her function. Often I get the benefit of a whole morning’s lecture, requiring copious notes, while, for all she knows of it, I have but watched her as she manœuvred a battalion of fowls.

A grand provision of leisure for the true work of life seems to be her chief instinctive aim. She has the genius of indifference to trivial things; she is never busy with aught that does not truly count. The idleness of hurry is unknown to her; she is always free for essentials—a true word, a noble action, a great thought.

But this is lover’s talk. I cannot help that; lover’s talk let it be, so only she cannot overhear.

I am a true lover in this, that the things she says to me are as nothing to the things she seems to say. I do not want her to say much. I can say for her all I most want to(163) hear. She idealises the world for me. She is a sublime suggestion. She only starts the game; I play. Worship is in the worshipper. She brings out my highest, truest, best. A something is within me; she is its mystical correspondence in warm life. She seems to speak things to me, she seems to be things to me. Are these things true of her? What care I: they are true of me!

So, then, for me, she is a great artist in being. She lives to beauty, the sole end. She does naught only for the thing done; there is also the way of doing it. I note her placid disdain of a certain hen, that has an absurd habit of hatching by quantity, and addles half the brood. The other half, for want of due maternal care, are a species of bush-fowl that have lost their way in civilisation, and Victoria spends days over their bags of bone and feathers, to bring them into harmony with her great law. I am sure she thinks, though she might never know how to say it, that every problem of being is, in the profoundest sense, a problem of manner. How do you love, hate, suffer, and rejoice; nay, how do you eat and drink? There are higher(164) proprieties, even in this art, than the management of peas with the fork. Is it after the manner of the farm-yard, or after the other? I remember her little touch about the pasturing brutes. The brutes, too, renounce, but not as a fine art. It is only their ‘needs must when the devil drives.’ That was her meaning. They only do without; man gives up, because man alone is the artist, and art is choice. Living or dying, how slight as ends in themselves! but how you live, how you die! Is the piece well acted, or have you but got through your part? Who wants it, merely as a part got through? Not that greater than Theseus, for certain, before whom this dream-play is played.

That picture of the old life troubled me so, that grand composition of the Exchange steps. It would not come right. Here is one whose mere presence brings everything into its place. Let her but stand beside the easel, and I get the key at once. Now I see where it was wrong; now could I go among the rushing, blurred figures of my sitters, and ask them, for the love of God, and, still more, for the love of man, to keep still. I could say to(165) them, as at her bidding, ‘Piano! piano! you are perishing of over strain. You, the higher up, why this frantic scraping for useless currency? What can it do for you? How much of peace comes out of it, how much of fineness of life? What are you when all is done—when you have sat at meat with my Lord, and added the Hall in the country to the mansion in town? Have you yet found out the faintest inner meaning of one of the pictures on your wall, of one of the books on your shelf? You think Walter Map is for monkish Latin, and that other’s vision of “all the wealth of this world, and the woe, both” merely for a scholar’s treat. Malheureux! rushing away to your daily drive for more canvases, more bindings, more horses of swiftness, more furniture, in a word, and more dinners of the stalled ox. The greed makes the hurry, and the wasteful idle hurry spoils the life. Oh, the grim set of your jaws, the thinly veiled hardness of your eye, even at the sacred hour of rest and relaxation! What are you but a huge river-pike in black and white! More leisure, friend, less lust of gear. Cut away the hindrances(166) to living, and begin to live. Take nothing in but what you can digest to true use, which is beauty of life. What a scandal, if you were caught and opened in an unguarded hour, and half your stomach were found lined with vanities as profitless as the bits of shoe leather and old corks so often found in the maw of your prototype—vanities of things bolted to the end of bolting, titles of park and meadow where you can never find a flower, visiting-lists where you can never find a friend, cards for music where you may never hear a note that breathes one of the secrets of Heaven. Your bolting for waste takes so much out of the common stock for use. Your grab for superfluity baulks so much honest craving for need!’

You work for it! Will no one deliver us from the tyranny of that cry? Work for what?—to have and to hold, to leave less and less for the weaker, till finally, in the lowest hell of it, the huge crowd of the uncanny have to learn to call their base scramble for your leavings the battle of life? More leisure for these, from the obsession of the one degrading thought—how to get the dry crust and the(167) cold potato for the day’s meal. For, true living begins only when such things are done with, when the belly is timbered with victual, and the back clothed, and when the spirit, that is the all-in-all, is left free for its shaping work. More leisure for love and friendship, and kindly deeds, and joy—the true business, which, if we were not blinded, would have their banks and their depôts, and their pushing agents in every street. The real ‘Theory of Exchanges,’ what is it but the philosophy of the diffusion of the humane self? Oh, the hard world of the self-helpers, with their Smiling apostle! oh, the hard world!—the hard world of all the workers, high and low, leisureless for profitable toil, the real task hardly so much as begun—too hard even for the very martyrs, robbed of their right to smile in the death-hour, by the horrid fear that all eternity will never set the muddle straight! Jesus, what a sight! the sight of the factories, right through, from the tiniest monkey-faced minder, up to the gaudy boss-bird in his mahogany cage. This organised labour? fie! oh fie! Organised? for what? for the sake of the labour, or for(168) the sake of the labourer—the only product that really counts—for the sake of the cottons, or for the sake of the garment-stuff for the souls of men? Is labour man’s end, or his means? his master, or his ministrant? Surely the first true end of making cottons well is to make the maker better. And, if one must be spoiled in the process, for Heaven’s sake let it be the cottons, though, of that, no need. Every thread of their fineness must come out of some inner fineness in him. How pathetically absurd to have them smooth, and white, and close-textured, and firm in the pull, and him coarse, foul, loose-minded, tearing in the Devil’s hand under any strain of lust or rage! But why insist on a commonplace when all the wisest feel that truth, and speak it now? The work exists for the worker; let us never cease to proclaim it, and have done with the old lie—the worker for the work. How sad the sight when you pass from one to the other! The expectation born naturally of the fine thing is always of some finer animate thing behind. Hence the craving for sight and knowledge of heroes. But see the slop-made piece of human(169) handiwork that skulks as maker, behind the screen of drawing-room intrigue, or behind my lady’s fan—shabby, shambling, beer-bedewed, only so much of him washed as might soil the satins and brocades he shapes for others’ uses! Go into the dismal slums that manufacture for Mayfair, and follow the dainty casket for jewels from one end to the other of the line—from the rickety workshop, airless, and only not lightless, too, because the light is wanted for the labour, to the still daintier casket for men and women, in which it finds its cushioned rest. If this beautiful correspondence, why that grotesque incongruity? If these who touch it as owners are as fine as itself, why not, also, they who touch it as makers, at least with the inner fineness, and a certain amplitude of material life? But no: a dozen have died to all the true ends of being to make that pretty toy, have been reared in the belief that all the fineness they have is to go into that direct, and not, in the first place, into their own lives.

For nothing sanctifies a wrong, not even a headache in doing it; and ‘honest industry,’(170) which makes of patience and thrift but the foothold for its spring upon the back of stupidity or improvidence, is the sinfullest sin of all. Be not so sanctified of air, O new hot-gospeller of work! Your sole right over knaves and fools is but the right to help them to better wisdom out of your heart and hand. Your virtue was not given to you for investment at forty per cent. The knaves and fools are diseased—that is all; and you, when you stoop to personal profit out of their infirmity, are worse diseased than they. A terrible malady, yours, of hard work to self-regarding ends; infectious to the last degree; a sort of dry rot of life.

Believe this—individualism, self-help, to any other end than the help of all, is the great untruth. Believe it, in spite of the Smiling apostle, who has done more harm with the nostrum of his title than Abernethy with his invention of blue-pill. Go on being self-helpful, if you must, for thirty, forty centuries more; only not for ever! Take a lease of five times nine hundred and ninety-nine years, yet fix some term! Give us a little hope, and(171) name the happy day when the freehold of light and life and jouissance shall revert to all.

Try the other thing as a regimen, once in a way, as a new diet for your soul’s health—as a new quack medicine, then, powerfully recommended by a sufferer: will that appeal? One poor little pill—it cannot hurt overmuch. Cut off some of the work that ministers but to your ease and luxury, and that, with interest piled on interest of infamous wrong, makes the ever-growing load of sorrow for the mass. Cease to be competitive and self-helping, at least in precious moments when you feel your heart sick. Go back to it, if you will, if you can, when you feel a man again, as convalescents resume their mulligatawny and hot lobster when the plainer roast and boiled have set them right. Treat your mind like a stomach, and give it a touch of nature once in a while. Then, if you have a taste that way, still return for your gorge at the banquet of work. Only, try to include in it some concern for the most truly helpless, the stupid and the base, and to find the relish in the end rather than the means. For the(172) end is not to make riches of mind, body, or estate for yourself, but to lift up life for one and for all.

This is how I interpret Victoria. This is what I think she means. Let me put it to the proof.

---

(173)

CHAPTER XVIII.
A LORD OF INDIA.

I have to tell her one day of the Empire, the power, the stretch of it, the count in millions of miles, in millions of souls; the largest empires, living or dead, mostly but parishes beside hers and mine. In mere size, Russia, even, beaten by an eighth, the Grand Republic beaten all but three times over, the late Darius the Great beaten five times clear—more than forty Germanys, more than fifty Spains! Our own Mother Island but a dot in a waste beside it, Victoria’s Island but a dot on the dot, the parasite of a midge. With this, the figures for commerce, the figures for sails on all the seas that wash the ball, the figures for wealth—a round nine thousand millions sterling, if we were sold up to-morrow, and, for all the bad years since ‘seventy-five, a steady hundred and eighty millions(174) added year by year to the hoard—our swelling liver almost putrid with the gorge of gold.

Victoria is delighted; wants to measure Pitcairn with her sash—is stopped; becomes light of heart, effusive; carolleth; offers to take me to the Cave on the ledge, for a treat—the Cave of the Great Scrape, I have always called it—pays me a sort of reverence, as one who has come from the sun of this colossal system—is stopped again. Then, after purring foolishly over the totals, like a great happy kitten that has got all the thread in the world for a ball, asks to have them unravelled in measured inventory. Is told something about Australia, about Canada, about the Indies. Seems to see it all with ever-dilating pupils, as a child before a pageant of pantomime. Sees it in procession of countless tribes, armies, emblemed industries, brother peoples, subject kings; warriors coated in mail, in crimson, or only in the black of their own skins; priests bearing every symbol, from the notched stick to the cross; mechanics, from them that smooth with the flint hatchet to them that smooth with the(175) Whitworth plane; Nature’s experiments with the type, from the bushman to the man from Mayfair. At this, and long before the procession closes, shows signs of worshipping me again, as a sort of deputy lord of India and the other dependencies in Europe, Asia, Africa, and America. But I turn away.

For modesty forbids, not to speak of the fear of detection. All the lords of India are not so plump; and I sometimes wonder what the lordship means. I am a lord of India, it is true, but so is Snip there, in his sweating-shop, and Swart carrying the sandwich-board, ‘lords of human kind,’ as it was once put; but let us keep within bounds. I think of the lordship whenever I meet Swart, whenever I take stock of all the figures that make the huge stain of shabbiness upon our moving crowds. A lord of India, too, the man in threadbare who turns out every morning from Kentish Town or Somers, or other of the circumjacent wastes, to look for a job in the City, plodding steadily forward for the hundredth time, with fifteen shillings a week as the goal of hope. Clean shaven this lord, got up for ‘respectable appearance,’ down to his(176) last ha’penny, in shining boots, inked for the cracks and patches, and shining coat; everything shining about him, but the hard and hopeless face. He is certainly of the Imperial breed—no one can deny him that—a lord of India, an heir to the ages of struggle and victory on battle plains dotting our fifth of the globe.

But Swart is the best example, and Victoria is easily stimulated to the entreaty that I will tell of him all I know. It is worth telling, in good faith.

‘I first met Swart in Regent Street, a little while before I came out here. He was sandwiched between two boards of “India in London,” and there was something so spiritually picturesque in the ruin of him, from his baggy hat to his mere suggestion of a boot, that it drew me to his side. I was drawn by curiosity rather than by pity, as a naturalist who might want to see how the wood-louse lives.’

‘Where is Regent Street? and what is a sandwich-man?’ said Victoria as I began the tale.

‘We must reserve all that for the footnotes.(177) If I am to keep on moving, you must let me get under way.’

‘Well, we struck up acquaintance, Swart and I. Did I say that he was tallish, thin, bent, and grizzled, and foul? I want to get all that over as soon as may be. Sixty, or thereabouts, I should say, as to age; a not unkindly face, and not unhandsome, but for its furrows and puckers of mean cares—a good face spoiled.’

‘I wish I knew what a sandwich-man is,’ she murmured; ‘but it does not signify. Please go on.’

‘We struck up acquaintance, and I used to walk with him up and down his beat—he in the gutter, I on the kerb. He had been a soldier, and had helped to win India back for England at the storming of Lucknow. He was quite proud of the whole achievement, and of his share in it. “They was nigh slipping clean away, sir,” he would say of his Indian fellow-subjects. “You cannot think how nigh they was; but we just cotched ’em by the tail.” It was pleasant to see Swart proud of anything; it did so much to improve his air. At such moments, he seemed(178) almost a man. They were but sun-rifts in a black sky, of course. Sometimes the policeman would threaten to run him in, for trespassing on the kerb with the edge of his board. This would tend to drive him wide of the gutter; then, his foreman would come by, and growl an oath at him for not walking straight in his furrow, and threaten him with the sack.’

‘“The sack!”’ said Victoria softly; ‘“run him in!” I am not interrupting, you know, I am only saving up.’

‘I asked Swart to let me go and see him, but he said “Not yet.” He was living in a common lodging-house, and he was not allowed to receive visitors. “If I was allowed,” he said frankly, “I shouldn’t like you to come. They really ain’t fit company for a gentleman, or, for that matter, for a common man. We had three took out of their beds last night for robberies from the person, and one for burglary and murder. What with the police coming in and out of the room, and flashing their lights on your faces, there was no getting a wink. There was sixty sleepin’ in our room, and the row woke most of us up. You may(179) fancy what it was after that. Besides, I’m gettin’ too old to fight for my place by the kitchen fire, and I’m cold half the time. Then, if you ain’t got your fourpence every night, out you go; and I can’t tackle the Embankment no more. I want a place of my own.”’

‘You might tell me about the Embankment now,’ she said, ‘but, of course, we’ll make a note of it, if you are going to get cross.’

‘It is an open thoroughfare, the finest in London, bordered, on one side, by gardens and public palaces, on the other, by the river. The people who cannot afford to sleep as Swart sleeps are allowed to sleep there, as a favour, for it is against the law.’

‘But do you mean to say——?’

‘Yes, indeed, I do; that is just what I do mean.’

‘But how can the others go to bed, then?’

‘Well, how can you, for that matter, now you know it? You get used to such things.’

‘I would never go to bed if I lived there. Never, at least, till——?’

‘A week or two later Swart told me that his place was ready, and that I might call. He had been saving slowly for his furnishing,(180) for, as he observed, what can you do on 1s. 3d. a day? He merely “had his eye” on a table. I let him keep his eye on it. The experiment was too interesting to be spoiled by help from me.

‘His place was in White Horse Yard. White Horse Yard, you must know, Victoria, is a London slum, one of hundreds as clearly marked on the map, and as well known, as Buckingham Palace or Grosvenor Square. The description would interest you, as a semi-savage, but to us worn children of civilisation it is too trite for pleasure or profit. Every social reformer begins by describing White Horse Yard: it is the sign of the “’prentice hand.” Swart’s place was reached by a narrow causeway, reeking with every kind of abomination, and by a staircase, dark and rotten, and swarming with vermin, as I had afterwards good reason to know. Here, at the summit, was his back garret, with his bed of shavings, and his table, made of a packing-case turned upside down. His neighbours worked at many trades, including that most ancient one of private plunder. The front garret was the home, as distinct from(181) the place of business, of “one of them gals.” Swart could never be induced to be more explicit. On the floor below, they made lawn-tennis aprons at threepence a dozen, and army coats. They did something with rabbit-skins in the back drawing-room, for, one day, when Swart opened his window for air, we were nearly choked with a furry adulteration of the precious fluid that came in with the fog. A housebreaker who had been out of work for six months or more, owing to an injury received in a scuffle with a policeman, occupied the front kitchen, and, by general consent, he was the quietest man in the house. The back kitchen—but no, nothing of these premises below the ground level, if you please; nothing, even in distant allusion, in veiled hint; nothing about the back yard either, or about the water-butt therein! If you are going to be foolish, Victoria, I shall just leave off.’

‘I am not foolish.’

‘What are you crying about?’

‘If we let people live so, we should be afraid of God; I think we should be afraid of every thunderstorm.’

‘The lightning is very tender with us—a(182) chimney-stack now and then; seldom the steeple of a church.’

‘It is not true. You are just saying things to me. There are missions in all the cities to look after the poor people. I have read books.’

‘Of course. There were four missions in this very circumscription of Swart’s, and one Inspector of Public Health.

‘The chief thing the missionaries preached was the sanctity of submission, or that sanctity of property which had made this dismal hole what it was. They preached it in a pair of parlours, only less dismal than Swart’s garret. Their object was to effect a change of heart as a condition precedent to the change of linen—the cart before the horse. Of the night of material ugliness around that was, on one side, the parent of all this spiritual ugliness, they seemed to have no idea. On Sunday, some of the poor people in the yard went to the preaching, dubiously, yet still hoping there might be something in it, their dim intuitions of logic being hardly strong enough to expose the mockery of its gospel of love. Others went to the drink-shops, and(183) they were the wiser, for they found a little brightness there. There was one drink-shop to every two hundred inhabitants; and the missionaries, who were quite as dull as their hearers, never understood the reason why.

‘Swart read his paper meanwhile, and joined the crowd in the “pub,” when he had a penny to spare. He never missed his paper, being quite a hopeful kind of fool, and inclined to believe that the better luck was just going to begin. He had revelled in that anticipation, from Sunday to Sunday, for at least five-and-thirty years. The foreign intelligence, especially, used to cheer his soul. We were always taking something to round our Empire off; soon it would be quite trim, and then! “You may reckon we’ve got Burmah, sir,” he said to me one day, when news came of the execution of a fresh batch of dacoits. “It’s as good as ours. There’ll be fine times, I’m thinking, soon. Such a rumpus, indeed, when it’s all for their good!” He was really angry with the Burmese. He regarded their war, and all the other little wars, as only so many accidents of human perversity that tended to defer the grand(184) opening of a vast humanitarian entertainment known as “Better times all round.” He had hoped the curtain was going to rise, when India was quieted down, in the pit. Then came the stupid interruptions from the Abyssinian and Ashantee sections of the gallery. Then the Afghan and Zulu fights at the doors. Next, “them there fellers in the Soudan.” Now, “the Burmah lot.” Swart had been waiting through all this for a curtain that never stirred.’

‘The curtain is to hide the stage when they are changing the scenery,’ she said, wandering from the subject for a moment, like the big child she was. ‘It is let down five times in most of Mr. Shakespeare’s plays. I know.’

‘Yes, you know, Vickey, and so did Swart. Swart was just the man for that kind of stage-play, being one of those profounder fools who take everything as it is offered to them, and who will very contentedly accept two deal boards and a sheet of canvas for a blossoming tree. They had told him that he, too, was a lord of India, and he believed it; and he was quite touched, as with the sense(185) of an accession of personal dignity, when his Sovereign was made Empress as well as Queen. As he would often observe, all the people in his court were lords of India, if they only knew it, heirs to the Great Mogul—for he had a smattering of history—conquerors at Plassey, Mooltan, Moodkee, Sobraon, and the rest. All Clare Market and Collier’s Rents, and all the Minories had their share in that great heritage, yet they never gave it a thought.

‘They could not be got to see it in that way, there was the difficulty. Swart had endless arguments with them on the calm Sabbath afternoons, while they waited at the street corners, ankle deep in slush, for the opening of the houses. He would hurl his figures at their heads; totals for imports and exports, the growth in shipping, the growth in trade. There was sometimes an inert obstructive force in their stupidity against which he could not prevail. The brighter witted mocked him openly, and always led the argument back from the pageant of Empire to his own rags. The duller merely spat, but there was dissent in their expectoration;(186) and sometimes he was obliged to fancy they spat at him. He would ask me for help in his strait, and I lent him some of the popular literature of Federation, where the right arguments are all set down.’

‘We have begun praying for Federation, every Sunday—just after the Collect. The schoolmaster is writing a Federation hymn.’

‘Try to interrupt me as little as you can, my dear. It checks the flow. Make notes, and we’ll settle it up afterwards.’ (She took off her girdle and tied a knot for ‘Federation.’)

‘But I felt less interest in Swart’s dealings with others than in his dealings with himself. That was the ever-present wonder. I found, on probing his wound of penury, that he had been waiting for relief, not for five-and-thirty years merely, but, in a sense, for five hundred. He was of a most ancient stock, as indeed are most of us, if you will but think of it; and for all the years it had flourished on this earth, in so far as the straining vision could trace it through the night of time, that stock had never escaped from its parent dunghill. And Swart’s gaze carried back very far. For a man of his class,(187) he had a quite exceptional knowledge of family history, partly oral, partly recorded on the fly-leaf of a family Bible, which, for the purpose of our researches, I lent him the money to get out of pawn.’ (She tied another knot at ‘pawn.’)

‘The Swarts knew themselves as far back as Anne; nay, with allowances and conjectural emendations, as far back as the second Charles. Here, then, was my opportunity, unique, as far as I know, to get at a real pedigree of a Poor Stupid; how infinitely more interesting than any pedigree of the baronage, if only by reason of its rarity. I encouraged him, therefore, by every means in my power, to leave the current affairs of the Empire for a season, and to talk about the past of his own race. He was nothing loath, and, after weeks of labour, we had a family tree drawn out for him that, for hoary age, might not have been unworthy of a seventh Earl. We had sometimes to make a perilous leap from bough to bough, as in the best performances of this description, but we kept that secret to ourselves.’

---

(188)

CHAPTER XIX.
PEDIGREE OF A POOR STUPID.

‘Swart then, to cast it in proper form, was of the Swarts of Norfolk, and his family had been settled in that part of the country from an extremely early time. They had subsequently removed to London, and had planted offshoots in many of the great towns, but their earliest family seat was a swineherd’s hovel on the bank of one of the Broads. Swart’s father, Jeremiah Swart, more commonly known as “Jerry,” had assisted at the rise of our great cotton industry, not exactly as one of the cotton lords, but as one of the others. Swart had often heard his history from his own lips. He was born in 1800, and in 1816 he took another infant to wife, without the formality of a visit to the parson. Babes of every age, from five and six upwards, were common enough in the factories at that time,(189) and they worked from twelve to fourteen and fifteen hours a day. Puberty began early, for the temperature of the factories was the temperature of Bombay, yet, even with this chance in their favour, half the children never reached a marriageable age. They perished like flies, and the few that were left, like flies of a certain sort, had just time to arrange for the propagation of their species, and then to die. Boys and girls, men and women, worked together, lived together. Inspection was unknown; control of any sort, on the part of law, equally so; their common lodging-houses, not to put too fine a point on it, were common stews. They toiled for just as much as would keep their bodies together; and the rate of pay was calculated on the sound economical assumption that they had no souls.

‘Swart’s father seems to have taken the same interest in public affairs as his more famous son. He would often tell the boy of his patriotic satisfaction in the Act of 1816, which regulated the detention of Napoleon at St. Helena. He felt, as he used to say, that they had got Boney safe at last, and he could now breathe as freely as his fluffy cough(190) would allow. Swart’s infant mother was indifferent to that great event, for she was bearing Swart in her bosom, at the factory, within three days of her delivery of him into this joyous world. Having performed this function, she went to join her ancestors, whose pedigree, I regret to say, it is impossible to trace. Swart’s father used to remark that he had been less fortunate than Prince Leopold, who, on taking the Princess Charlotte to wife, at about this time, secured 50,000l. a year with her, dead or alive. He meant to say, of course, that the grant was to be continued to the Prince in the event of the lady’s demise. It was a generous gift, for the nation had been left in extreme poverty and misery by the great war. The Marquis Camden subsequently surrendered his sinecure, “towards the relief of the public burdens,” in the handsomest way in the world, and the Prince Regent found he could spare 50,000l. a year from his own ample revenues, for the same purpose. Swart’s father was particularly touched by this last act of self-denial, and he expressed a hope that his Prince might never want a meal. The wish must have been heard in(191) Heaven. The people at large were not so fortunate: they became like wild beasts with hunger; they rioted at Ely, they rioted at Spa-Fields. The country blazed with incendiary fires, as though for a second celebration of the Peace. The hero who had conquered the Peace was not forgotten; and Strathfieldsaye was purchased for the Duke of Wellington.

‘Swart’s father had once enjoyed the felicity of seeing his Grace, and had taken so careful a note of him that he knew the number of buttons on his blue frock-coat. It was not his only souvenir of greatness:—“Father once met the Marquis of Waterford, when his lordship was out on one of his larks. The Marquis gave father a black eye, and half a crown.”’

Victoria knotted something again: I fancy it was ‘black eye.’

‘Darkness covers the Swarts for a brief space, but in the middle of the eighteenth century they flash into view again with “Father’s great grandfather,” sold into the Plantations for indigence, in the flower of his age. Some of the workers had their fixed term of servitude, just like the burglars now;(192) their masters were at liberty to whip them, and to impose additional years of servitude, if they ran away. “He got nabbed in a rumpus,” says Swart, “when they was taking old Commodore Anson’s treasure to the Tower. You look in the books, sir; you’ll find that right. This here Commodore had sailed round the world, and had made many rich prizes; and a million and a quarter in treasure was taken down to the Tower to be stowed away. There was thirty-two waggon loads of it, the old man counted ’em, and somehow our family’s never forgot the number. All our sort turned out, as you may fancy, to see the waggons go by. Father’s grandfather was a bit pushed at the time, and used to sleep on a brick kiln, with a few other chaps out of luck. There was no sleep that night; they couldn’t have closed their eyes, he said, if it had been a bed of down. It was such a great day for England! They all sat up singin’ songs out in the fields, till it was time to start and see the procession. The old man allus said he wasn’t a bit drunk, for he hadn’t tasted bite or sup that day. It was the sight of the waggons, somehow, seemed to make him turn(193) faint. Anyhow, I suppose he behaved foolish, for they collared him, and as I told you, he was sold off. He couldn’t give no account of hisself—they’ve allus been very hard on you for that. Father’s grandfather’s wife went out after him, all the way to this ’ere Plantation, wherever it was. It took her three months to go, but she lost his address, and so she had to come back. They never met again. She once did some washing for Mr. Pitt, him that was made a nobleman: you’ll find that right. She died at the washtub, that was the end of her. She was a game ’un, she was; no mistake about that!”’

Poor Vickey! I see the great drops gathering, and I know they are just going to roll over: so I push on.

‘“Some of our women didn’t turn out so well. I don’t want to foul my own nest, sir, you understand, but it’s sometimes a great struggle in a poor man’s family to get enough to eat for growing gals. They always aimed above ’em though, our women did: I will say that. One of ’em took up with a master bootmaker in Bond Street by the name of Simmons—made for the Royal Family. That(194) was my grandmother, as she might be called. I’ve heard that I might give myself the name of Fitz-Simmons, if I chose, but Swart’ll do for me. I only mention it to show that she had not demeaned herself so much as some might think.

‘“Father’s grandfather was the man in the corner of one of Mr. Hogarth’s pictures—the one ’avin’ his ’ed battered with the pewter. Ah, they was ’igh old times!”

‘I could but regard this reference to a family portrait as another note of antiquity of race. There was even some trace of a family library in a street ballad sung by a progenitor of Swart at the Coronation of George IV., and still in excellent preservation between the fly leaves of the book of Truth. In rugged, but heartfelt and effusive verse, it called on the whole earth to rejoice. A family museum of curios, often another note of lineage, was wanting, except in so far as it might be found in a red waistcoat that had belonged to Mr. Townsend, the famous Bow Street runner, who had “once locked grandfather up.” Swart had heard that it was worth money, but he could never get more than sixpence on it at(195) the tally shop, and he had offered it in vain to Madame Tussaud.

‘Here the Bible record, and Swart’s memory of the direct oral tradition ended, but I could not have his story stop. I, therefore, went down to the Heralds’ College, and to the Record Office, and by liberal fees to certain yellow men called searchers, found out a good deal more. They proved to me beyond question, as I had long expected, that the Swarts had been always with us as actors in the great drama of history, only the managers had not thought it worth while to give them a line in the bills. As soon as I made it worth while to search beyond the bills, Swarts seemed to become as plentiful as blackberries. We found that nothing had been done without them. Dig down into the foundation of any fair structure of Imperial greatness, and you were pretty sure to come upon a Swart, if only as rubbish for the filling-in. One of them was certainly among the two-and-seventy thousand vagrants hanged, or otherwise despatched, in the reign of Bluff King Hal. They were enclosing a good deal at that time, and the Bluff one had broken up(196) the monasteries, where the Swarts had often found a meal. These operations filled the country with vagrants, and the vagrants had to be removed. They were flogged, and fined in one of their ears, for a first offence, and hung up like flitches, for a second, and thus effectually cured. A Swort or Swyrt, of Norfolk, which, as before stated, was their country seat, had been branded as an able bodied loiterer as far back as 1547.

‘To form an idea of their situation, one must watch a fly trying to crawl out of a pot of jam. You leave him there in the morning: you find him there at night. Never, never, in the summer’s day, nor in dateless eternity, shall that fly get clear!’

‘You talk cruel on purpose: somebody just helps him out.’

‘Victoria, give me a chance! Suppose nobody helps him. When, by heroic labour, he has cleared his forelegs, his wings are still coated with the sugary mire; and, as he plants the forelegs down, to attend to the rest of him, the forelegs are besmeared again. Let him resolve to leave them behind, in his desperation, and he will but lose his balance,(197) and foul the wings once more. Poor fly! Poor Swart! Poor, Poor Stupids! whose history through the ages is my humble theme. The only difference is that the Swarts are sunk in slime instead of jam, and that they have the power of breeding there, and leaving their heritage of fruitless struggle to countless generations. Always the slime is peopled with this race, and never shall they get out, till God send a brother to scrape them. The tragi-comedy of the situation is found when one, by miracle of discovery of a brother’s body for foothold, wriggles himself free, and then stands on the brink, to comfort the others with Penny Readings from the author of “Self Help.”

For full seven centuries, as I could trace it now, had the Swarts been waiting for the deliverer with a potsherd. Their history was a history of illusions in the belief that he had come at last. Once, clearly, they thought it was Kett, for there was a Swart in his rebellion in 1549. I hear him at their foolish Litany of human rights: “Look at them and look at us! have we not all the same form, are we not all born in the same way?”(198) Eternal protest! Nature’s everlasting whisper to the innermost heart of man—never sufficiently answered by a knock on his head from the outside! The Earl of Warwick and his mercenaries were prompt enough with this response, yet the Swarts were still unconvinced. There was a Swyrte—I can but think it was the same family, and I am confirmed in that opinion by one of our kings-at-arms—in Wat Tyler’s affair, in the fourteenth century. The conjecture is that he was one of the “landless men,” whom the lawyers of the time were trying to bring back into serfage, after their extremely informal manumission by the Black Death. Nearly sixty thousand persons, it may be remembered, perished of that pest in Norwich alone, and this had probably convinced the Swyrtes that it was time to be stirring. A sort of insane joy in the ravage wrought by the disorder, as in a clearance for right and freedom, by the Devil as redeemer, is apparent in some of the sayings of the time; and the surviving Swyrte in the train of Tyler may have felt, in his extremity, that he was open to a fair offer from that other side. The(199) sentiment is perhaps hereditary, for I remember to have noticed a strange elation in the Swart of the Victorian era, when the late visitation of Asiatic cholera was threatened, or as, I fear, he took it, promised, to our shores. His manner exhibited the tremulousness of a great uncertain hope, and his reading of the telegrams from Marseilles and Paris in his Sunday paper took a rhythmic cadence, as though they were portions of a saga. The circumstance is perhaps, incidentally, suggestive of his Norse descent, but we must not go too far. Local Kentish records tend to show that the earlier Swyrte just mentioned had risen to a certain eminence in the movement, the highest perhaps the family ever attained, for a man of that name undoubtedly acted on one occasion, as deputy tub-bearer to the “mad priest of Kent,” John Ball. Ball, as we know, was preaching, five centuries ago, just what they are preaching at Clerkenwell Green to-day. “Good people, things will never go well in England so long as goods be not in common, and so long as there be villains and gentlemen. But what right are they whom we call lords greater folk than we?(200) Why do they hold us in serfage? If we all came of the same father and mother, of Adam and Eve, how can they say or prove that they are better than we, if it be not that they make us gain for them by our toil what they spend in their pride? They are clothed in velvet, and warm in their furs and their ermines, while we are covered with rags. They have wine and spices and fair bread; and we eat oat cake and straw, and water to drink. They have leisure and fine houses; we have pain and labour, the rain and the wind in the fields. And yet it is of us, and of our toil, that these men hold their state.” We may easily imagine the effect of such words on one of this stupid race.

‘When Ball was thrown into prison, his deputy tub-bearer seems to have joined Tyler as a man of action, for the name turns up in a rude muster-roll of the gathering at Blackheath. He was possibly one of the band that forced their way into the Tower, and pulled the beards of the scandalised knights, promising to be their equals and good comrades in the time to come. He never came within touch of chivalry again, unless he happened(201) to be among that village remnant of revolt that fell under its maces in the wood at Billericay, after a two days’ fight, for “the same liberties as their lords.” But this is only matter of supposition, and it is more likely that the Swyrte of Blackheath simply sneaked into town on the death of his leader, to root his offshoot of this great family in the London slime.

‘I cannot find any trace of a Swart at Cressy or at Poitiers, though many of that sort unquestionably left their bones in France. They were not without a monument, however, but it was in their works. Circumspice. It was in the wasted fields of Aquitaine, the stretches of utter solitude, the patches of direst poverty, league upon league of burnt homesteads, and of famine-struck hordes going mad with misery and rage. For the French lords being captive, the French serfs had naturally to raise the money for their ransom, and the agony of the operation at such a season of ravage drove them into sheer revolt. The captive lords, after the manner of their order, exhibited an admirable self-control; and, with much dignity, took their meals with(202) the family in the English castles, while they awaited the remittances that were to set them free. So blood will always tell! The Swarts of England, to their ruin, had wrought this ruin to the Swarts of France—as it was in the beginning, and, probably, ever shall be, world without end. Victoria, there is a final word!’

But she only smiled faintly, and shook her head.

‘Here, I confess, I quite lose the scent of this interesting race, strong as it must naturally be. That some of them were doing something at the time of the Conqueror, the heralds, and even the physiologists, assure me is beyond a doubt. I have looked for them in the Bayeux Tapestry; and in one prostrate figure that is being used as a foot warmer, while his betters are presumably enjoying a view of the English landscape, I fancy I recognise the family nose. For my own part, I am tolerably certain that some of them were alive at Troy time, and that somebody was sitting on them then.

‘A wonderful old family, the Swarts, the Percys of the record but a set of parvenus beside them, a family that, in all ages, has(203) helped to make the dark background for the picture of the beauty and the pride of life; for the frolic group of Chaucer, for Cressy’s firework blaze of triumph, for the Armada, for Blenheim, and for Waterloo; for the grandiose spectacle of pomp and vanity in every field. Hey! for the idle literature that all this while could sing its blasphemous song of perfumed bowers, while the wynd reeked; for the idle art that could find nothing more serious than a scheme of colour in the contrast between these Royal purples and these beggar’s browns! And hey! for the old, old Swarts, the true Ancients of Days! Surely they are as venerable as the Vedas, and, beside them, the best of merely historic stocks is but a mushroom growth. What a struggle among the tuft-hunters to get the Swarts to dinner, could they but see this! Such a family only want a blazon, to commend them to the world. I would suggest a Jackass, gules, between a stick (uplifted) and a bundle of wet hay. Motto (the same as that of the old King of Bohemia—blind, like the whole race that bear it in good faith): “I serve.” Crest: a Fool’s cap. Ever has that cap of(204) the Swarts gone up for the victory, while the caps of the Swarts’ leaders have been held out for the reward. How have the Swarts shouted, honest folk, as province after province rolled into the mass of Empire, till it stretched beyond the purview of the sun!

‘Whatever he had lost through the ages, Swart’s joint-stock lordship of India remained, and he was proud of it, as I have tried to show. A Lascar was associated with him, as a boardman, in the Indian exhibition: they were the best of friends, but Swart made a point of walking first. It was a question of mere precedence, and it was not unkindly done; they always took their pipe together, at the midday halt in the mews. The Lascar was really Swart’s hierarchical superior, in a business point of view. He received threepence a day more than the others, because his complexion was suited to the character of the show. With this natural advantage, and with a turban manufactured with rare self-denial from the tail of his own shirt, he was altogether a specialist of publicity for such things as Indian Bitters, and the Turkish Bath. He was more of a philosopher than(205) Swart. He had accepted caste as a law of Nature and of God, while the other, in the muddled English way, only took it as it came. He could give chapter and verse for it from his holy books. “For the sake of preserving the Universe, the Being supremely glorious allotted separate duties to those who sprang respectively from his mouth, his arm, his thigh, and his foot”—Read the Dharma Sāstra; and be still!

But the difference, as he was wont to observe, did not end here, for the foot is a thing of five toes, and there are toes, and toes. Chancing one day to meet in the gutter another Lascar, whom he suspected of a descent from the little toe, he spat on the ground, and exhibited every sign of repulsion, though his countryman, who was advertising an Arabian gum-drop, was in the same business as himself, and, to all appearance, was as good a man. There were really three toes between them, as he explained to Swart.

There had been an attempt to bring him into the fold of Christianity, but it broke down. He had been led to the gate by a member of a special mission who, without his(206) knowing it, had given his colleague of the little toe a rendezvous at the same place. He endured the hateful presence as best he might, until the rite of Communion required him to touch the cup that had just been pressed by the other’s lips. Then he set down the untasted pledge of love and brotherhood, and turned away.

‘He had brought his lady over with him, and she lived in the seclusion of a Whitechapel zenana, in continual fear of the effect of our foggy climate on her lord’s remaining lung. She was far from her own people, and if she became a widow, how could she hope to be treated with the requisite indignity during the funeral rite? Burning was, of course, out of the question, but who would tear out her nose-ring, and the cartilage with it, in the regular respectable way, or buffet her, and load her with reproaches, for daring to survive him? She knew her Manu and her Sāstras as many of our own estimable poor know their own Holy Books, and they had taught her that great lesson of humility to man which, in the end, all such books are made to teach. “A woman is not to be(207) relied on”—she had the text by heart—“a husband must be revered as a god by a virtuous wife.” Poor slaves of the slave! beautiful and tender creatures, ever the most apt in the learning of subjection! when will your turn come? Victoria, my tale is done.’

Victoria toyed with her scarf awhile as though to remember all the points, then untied it knot by knot, in sheer weariness of soul.

‘And is that England, is that the Empire?’ she said, fixing me with her eyes in a way I did not exactly like.

‘Oh no, not altogether. Don’t let me be unfair. There are hundreds of square miles of beauty, refinement, luxury; exquisitely ordered homes, fine-natured men, courteous, suave, poised, high-bred from the bone; white women, oh, so white! some of them able to read Greek—Learning robed and perfumed. And for parties, picture galleries, libraries, when they give their minds to such things, they are not to be matched. We are particularly proud of one square mile bounded by Oxford Street, Piccadilly, Regent Street, and(208) Park Lane; and are wont to repeat the boast at public dinners that, for intelligence, culture, wit, and the high qualities of civilisation, it has not its territorial equivalent on the face of the earth.’

‘The greater shame for them; why do they leave the other square miles as they are?’

‘There are charities, you know.’

‘Charities!—ointment for a cancer. What makes the disease? There must be something going on that none of you find out. I know there must be. How can all those fine people live a day, an hour, till they do find it out? What do they talk about while they are having their dinners? I know they could find it out, if they tried. Let us try and find it out, before we go home: we have still half an hour left. I have been thinking, all the time you talked: it must be selfishness. Everybody gets what he can, instead of what he ought, and of course the clever people get most. Then they give a little of it back to the Poor Stupids in what you call charity, and go on making the money and the misery all the same. That is the way it strikes me.(209) How do the rich people get rich? Don’t you know you can’t be rich without doing wrong, whether you know you are doing wrong, or not. Can you now? At the best, even, if you are not a robber, you are using your cleverness to take some one else’s share. And to think of all those people looking so nice, and smelling like flowers, and talking like expensive books, and trying to get richer than other people all the time; oh! the sly things! How do you grow rich? I wonder how it is done.’

‘Always, at the beginning, of course, by getting as much as you can for yourself, and giving as little as you can to others; buying in the cheapest, and selling in the dearest is the accepted phrase. Sometimes, this has happened so long ago that the possessors are able to forget it ever happened. They are usually put up to do the talking about unselfishness.’

‘Just what I thought; so the dealer that buys the match boxes made in Mr. Swart’s house buys them, not for what he ought, but for what he can.’

‘Can is the only ought in practical life.’

(210)

‘I see; and that makes the poor people hungry and cold.’

‘I suppose so.’

‘And when they are very hungry, and very cold, the dealer, and his well-to-do friends give them a little soup and a blanket.’

‘That’s about it.’

‘Oh, how funny! how funny! how funny!’

‘What would you have him do?’

‘What would you?’

‘I don’t know.’

‘You do know. Is there anything but one thing—take less himself, and give them more?’

‘Then he would not be so rich as the other match box makers.’

‘Well?’

‘And he would have to live in a smaller house.’

‘Well?’

‘And give up his carriage.’

‘Well?’

‘Then he’ll be damned if he’ll do it, Vickey, so there!’

‘That may be; I am only talking of what he ought to do. But I think you are wrong. He would, if he knew, only he does not know.(211) Perhaps the clergyman sometimes forgets to tell him. Never mind that; let us go on; it is so amusing. Tell me some other ways of making money.’

‘Well, you invest in Companies, and take the profits as they come.’

‘Without asking how the profits are made, how the people live that make the profits?’

‘Usually so. Now and then the question is asked, but the questioner is called an eccentric. There was one shareholder that made a great fuss about the tramway people, who are worked almost into brutishness for the sake of the dividend. It was only a woman, you know; and her out-of-the-way proceeding made her quite notorious at once. The truth is, everybody feels that the poor people would grind each other just as hard, if they could.’

‘Ah, the poor people would like to be just as wicked as their betters! Is that what you mean?’

‘I think it is, Miss Socrates.’

‘But how do the betters spend the money? What can be the use of it after all?’

‘The use of it? Did you never hear of yachting, hunting, pretty pictures, pretty(212) women, good wine? Poor little savage, you have never had so much as a taste of life! Why you may spend twenty or thirty thousand pounds in getting a good breed of race-horses, if that is your hobby. You get a hobby, that’s the way it’s done—horses, hounds, women, pictures, or china, anything will do—and keep on sinking your money till you have the rarest and the best.’

‘Is there any taste in that way as to improving the breed of men? Does a rich man ever buy a slum, and keep on playing with it till he has turned it into a paradise?’

‘No; breeding is chiefly done for the shows.’

‘Are all the people in Europe as funny as that?’ said Victoria, ‘or is it only the English? But see, the sun has struck the big banyan: it is dinner time! What a lot you have told me, but you have only told me half. There are Rich Stupids, I see, as well as Poor Stupids, and I think the rich ones are the worse off.’

---

(213)

CHAPTER XX.
A VILLAGE FESTIVAL.

It has never occurred to me till this moment, but certainly we two live here alone. There are a few other people on the Island, I believe, and I see them every day, but only as pictures. I talk to them too, but only as one talks to pictures, not much heeding the answer back.

I have seen the Ancient, of course, and have had many a talk with him. There are the evenings; and it is not Victoria all the time. I am one of the great family, and I come and go in that unnoticed way which is the true footing of friendship and love.

I am more particularly aware of the Ancient just now, because he is issuing a proclamation. There is to be a public holiday in celebration of the Queen’s birthday, and the proclamation is to regulate the order of proceedings. It is written on a slate, and(214) hung outside his Excellency’s hut. He has been elaborating it for days, with my modest help, for the text, and Victoria’s, for the common sense. Whenever we are going to do anything foolish, she interrupts from the window, where she sews by the fading light. She has thus effectually vetoed the following projects—a review of the garrison; a banquet with speeches; and a levée at Government House.

It is all settled now. There is to be a Spelling Bee at the schoolhouse, followed by a lecture on the Antiquities of the Island, by the schoolmaster. The populace will then be released for Sports and Pastimes, with prizes ranging from a nosegay to a sack of potatoes. For the wind-up, there is to be another lecture, ‘to steady their minds,’ and I am to be the lecturer.

I fought hard against it; I honestly did, but I was overborne. ‘Something about England, sir; we are never tired of that.’ The voice from the window assented, and then I gave way.

It begins, it begins; never mind the preliminaries, the blessed day is here! Vive la(215) joie! Three fowling-pieces fire a salute, the first thing in the morning, and proclaim our revel to the universe. The Union Jack is run up at the flag-staff. Our breakfasts are despatched in a few minutes, and in less than an hour we are amid the fierce excitements of the Bee.

The competition is open to all comers, but it is, in effect, confined to the younger folk. The scholars, in their best, sit at one end of the schoolroom, with the schoolmaster in front of them, to call time, and an admiring audience beyond. The severity of the struggle betokens much secret preparation. The first heat is the spelling of proper names from Scripture. ‘Achaichus’ is attacked with much spirit, and carried with a shout, but we have to mourn the loss of some of our number before the flag waves over the conquered word. ‘Achaicharus’ yields in time, though it leaves but few survivors of a forlorn hope. ‘Habaziniah’ covers the field with slain, yet still we win. ‘Geuel,’ owing to some invincible difficulty in the placing of the vowels, plunges many of the competitors into tears. ‘Gezerites’ restores us all to good humour with a sense of universal failure. We cannot(216) manage the final ‘s,’ where it is emphatic—a disability common to all our Island folk.

I pass over the other heats, to come to that lecture on Antiquities. Like the memorable trial, it is a function held in the open air. We break up the Bee, and troop forth, the man of learning at our head, and examine a few huge flat stones, which we have seen a hundred times before. They are the gravestones of our pre-historic race. There is one in front of a cottage, whither it has been removed to make a flag-stone for the porch. Another lies, where the vanished men left it, in a field on the other side of the Ridge. We know what we should find beneath, if we took it up—a human skeleton sleeping the long sleep, with a pearl shell for a pillow. For centuries it has slept there; for centuries let it sleep on. We cross the Ridge again, to the Peak where I first met Victoria; and we are told to look for the traces of four rude stone figures that once stood there on a platform, as though to keep eternal watch upon the sea. Most of us have seen these traces from our earliest infancy, but we look for them again with great diligence, and communicate(217) the result with the cries appropriate to sudden and unexpected discovery—all to please the schoolmaster. We ask how they came there? what they signify?—’tis a part of the game. We are told that they afford undoubted evidence of a remoter Island race. But how did the race reach the Island? The lecturer bids us guess. Is there one of us so ill-bred as to hazard the suggestion of a boat? Not one! We play out our honest piece honestly, to the last scene. We hold our tongues: our virtue, or our habit, or verbal veracity will not allow us to do more. A rosy brown infant, who cries ‘I know,’ is hustled to the rear by Victoria, and has his mouth stopped with an orange. For that matter, the whole comedy is devoid of guile.

The lecturer knows that we might all echo the cry of the infant; only he must have an opening for his line:—‘How about a raft from the Gambier Islands, three hundred miles away?’ ‘Ah, yes, a raft to be sure! But then, why should they come here?’ It is impossible to deny him that. ‘Suppose they came because they couldn’t help it,’ returns(218) the man of lore. ‘That would certainly alter the case. But how?’ He needs no more. ‘In earlier times, especially, and even within living memory, it was the custom of the rude natives of the South Pacific to put their vanquished enemies on a raft, and commit them to the mercy of the waves.’ There is more of it, but this may serve.

‘Come, and I will show you something,’ says the good man; and we follow him again—this time down the steep path to the market grove, and up the other steep path to the settlement, and through the settlement, till we stop at his own cottage door, and come to a final halt in his bedroom, which is the museum of the Island. What matter, if we have already seen the solitary shelf that holds the entire national collection! What matter, if these spear heads and axe heads of stone are only less familiar to the hand than our own knives and forks! We are doing a fellow-creature a kindness—that is enough. And the way of doing it is so pleasant to ourselves! It is the ideal combination duty and delight. For, that walk to the museum was a walk through the fields of Paradise, with barelegged(219) children for attendant angels, fleet as any shapes with wings. Behind these, the bigger lads and lasses, too old for play, too young for love, trod the rock, as though it were soft cloud, in the lightness of their perfect strength. And behind them, man and maiden, maiden and man, dragged the slow foot of the deepest spiritual joy. May the time be far distant when they, too, shall sleep on the pearl shell!

I have forgotten all about my lecture, until the schoolmaster reminds me of it, at the conclusion of his own. He uses the freedom of a brother artist to make a courteous inquiry as to my choice of a topic, and I am obliged to confess that no thought of preparation for the coming duty has once entered my mind. ‘We shall expect you to do your best for us,’ he says, with a smile. ‘I could not venture to do less,’ is my answer, ‘after what I have just heard.’ But this, like most smooth sayings, leaves us just where we were. I begin to cast about for a theme. ‘I have seen your festival; how would you like to hear of a festival on a larger scale, on the other side of the world? “A(220) Roman Holiday”—what do you think of that?’

‘But you said you would tell us something about England.’

‘I mean a holiday in modern Rome; and modern Rome, you know, is on the banks of the Thames.’

‘That would do perfectly. Would you like to sit in my bedroom, and collect your thoughts?’

‘He will collect nothing there, but stones and bones,’ says Victoria, who has lingered with us. ‘He wants watching, if you are to get any work out of him. Nobody can manage him, but me. Come, sir, come along!’

One may be in leading like a bear, or like a man of genius; and I hope I am not a bear. My leader makes straight for the Peak, by the grove sacred to her tenderest thoughts. She establishes me on the ruins of the platform, solitary now, for it will not be the scene of a lecture for another year. As she leaves me, I receive the order to remain perfectly still, in profitable meditation, until her return. I promise, and I perform. I throw myself(221) down on my back, watch the floating billions of light globules that seem to make the substance of the air, and wonder if each of them, all proportions preserved, holds a divine Victoria, and a contemplative Me. What a conception of the infinite in happiness, if it could be so! Then, anon, a light footstep warns me that she is here again; and I leave all speculation for the sweet and sufficient certainty that the larger globule holds us two. She has a basket of fruit in her hand; but is it Flora or is it Minerva? The emblems are confusing, for a pencil and a little note-book lie on the top of the store. The bananas and the guavas are to make a lunch for the lonely thinker; the pencil and the paper are to preserve his precious thoughts for the lecture, ere they fly away. I stretch out an eager hand for the eatables, but she offers me the pencil first.

‘Put down what you have been thinking about while I was away.’

How doubly delicious it would be if there were but a shade of coquetry in it; but there is not—not the shadow of a shade.

‘I have been thinking about the Infinite.’

(222)

‘What a waste of time! I thought it was to be about Roman Holidays.’

‘It! What? Oh, the lecture. Yes.’

‘Do you mean to say you have not been—oh, how lazy you are!’

‘And how silly, you, my Victoria! but I like you best that way.’

‘What have I to do with it?’

‘So much that, without you, the whole world——’

‘Will you eat a banana?’

‘I do not mind, if you will eat one too.’

‘I have no appetite.’

‘Nor I.’

‘You seemed quite hungry just now.’

‘So I was.’

She was kneeling with the basket before her, and she began to straighten her shape, always, with her, a sign of a certain concentration of feeling. But she still retained her posture, and she looked like a fragment of a grand statue, broken short off at the hem of the robe.

‘Don’t you think you are a little uncertain in your sayings and doings, sometimes? If you are hungry, why won’t you eat?’

(223)

‘It is a hunger strike.’

‘What is that?’

‘An invention of the Siberian captives. When they are very sick of everything, they strike against their dinners, and die.’

‘You need not starve yourself to get anything in our gift,’ she said, and her glance intensified the grave beauty of her face.

It was too delicious; who could have helped going on?

‘Yes, I know; I have everything, and still I want one thing more.’

‘Oh, now I understand,’ she said, rising to her full height, and making a great litter of fruit and writing materials, as she overturned the basket. ‘Oh, I understand perfectly; I know exactly what you want to say. You need not go on with your half meanings, in that sly way. You said it once before, and you promised you would never say it again.’

Silly Victoria, she has spread all the cards on the table, and killed the game! One short half-hour’s lesson in a London boudoir, for that matter, in a London schoolroom, would have taught her how to play. This comes of(224) being brought up to tell the truth like a Quaker, by an Ancient in a savage isle.

‘All the same, Victoria, I won’t eat my lunch.’

‘Dear friend, dear, dear friend, if I might only say to you all I want to say! But why do you trouble me so, why do you try to make me do wrong?’

It was my turn to jump up now, and to take her hand, which she did not refuse.

‘Victoria, who can contend against you? You play by your own rules, and mine seems the sharper’s game. Come, the hunger strike is over; hand up the fruit.’

Victoria peeled the bananas, and I ate them. This arrangement was nearly as good as the best. It was glorious sunshine again in her face, as in the sky above. ‘Not more than others I deserve, yet God hath given me more,’ was my humble grace.

By-and-by, but all too soon, I was left to my reflections once more. Victoria withdrew, on the understanding that I should work at my lecture during her absence. I watched her to the foot of the slope, fixing myself in an attitude of meditation when she turned(225) to watch me. I saw her skirmishing with a band of infant wanderers who wanted to climb to my study, and heading them off, with much ingenuity, into an orchard beyond the Ridge.

I really tried to work, but it was impossible. The sounds and sights of the fête came up to me, on my lofty post of observation, from all the peopled region of the Isle, and from the more distant summits on the other side, that rose like towers from the wall of rock. Distance subdued every laugh and shout, every cry of bird or beast, into perfect harmony with the rhythmic beat of the waves; and the sounds seemed but varied modes of musical silence. There was the same harmony in the tints, seen through the wide stretches of summer mist. It was sometimes almost impossible to say where the flowers ended, and the men and women began. You might tell it only by the motion of the figures darting in and out of the patches of blossom, as pursuers and pursued. The pairs that sauntered soon became absolutely one with the landscape, as they moved further from the point of view. It was exquisite to the sense and to the soul, as an image of the unity of nature. Sky and(226) earth and sea, man and woman, flower and tree, seemed but so many forms and manifestations of one universal element of beauty, each separate perception of the beholder realising them in a uniform impression, in its own way. I was busy with this fancy, face downwards in the grass, and trying to work it out in consultation with a wild-flower, when Victoria surprised me again. If she had sought my life, it would have been hers, for she was within a yard of me, before I knew that she was there.

‘Princess, hear my confession before you begin to frown. I have done nothing; nothing—nothing done! Now I will begin, just whenever you like. Only I cannot work here; I must go somewhere else.’

‘Home to your own room?’

‘Stuffy!’

‘Where then?’ Tapping the turf carpet with her naked foot.

‘I know; only I mustn’t say.’

‘Just say it out.’

‘To the Cave; the Cave of the Great Scrape, where we went before.’

(227)

‘Madness! You’ll just be killed, if you try it.’

‘Was I killed the first time?’

‘I helped you.’

‘I want you to help me again.’

‘I wonder why I like you at all, and I do like you so much.’ Then, after a pause, ‘If God meant to let you be killed, He would never make me help to do it. Come along.’

This feat of engineering having been once described, the courteous reader may wish to be spared the repetition of its details. It is enough to say that I was soon walking along the narrow ridge, with my eyes closed, by order, and with my hands on the shoulders of Victoria, who led the way. Just before the eyes closed, they caught one look of tenderest concern in hers that was a thing to remember for a lifetime. When I was allowed to open them again, we were both in the Cave. Victoria left, the moment she saw me safe, promising to come back in an hour, and fetch me out.

---

(228)

CHAPTER XXI.
A ROMAN HOLIDAY.

I was alone with the clouds, the ocean, and my note-book. I could attend to the note-book, only by forgetting the ocean and the clouds; so, after one last look at them, I retired to the back of the Cave, and set to work.

Notes for the Lecture.

‘Old England and Old Rome; Parallel.—England, my friends, you are to understand, is in the position of Old Rome after the conquest. She is sitting down to enjoy the world she has won. She wants no more: after dinner, the lion would not hurt a fly. She feels the lassitude of digestion, especially in governing circles. Yet, somehow, the duties of empire are still carried on. Rome fed all her children from the subject realms, and they all grew lazy. England feeds only(229) some of hers, and, what with need and hunger, the watch of empire is duly kept. The reliefs are sent out to the distant provinces; the pro-consuls come home regularly to die of liver-complaint in ancestral halls. Take a bird’s-eye view of our hemisphere, and you would see its main roads of earth and ocean speckled with the foam or dust that marks the movements of her legions. ’Tis a pretty sight!

‘Holiday Preparations.—The public holidays in England are ordained by law, and, three or four times a year, there is a general suspension of work in this workshop of the world. It is a Sabbath of popular festivity. One of its first signs is the general migration from town of the select few. All who can possibly manage it get out of the way—only, of course, to leave more room for the others. It is just like them.

‘London is given up to its masses, with all its spacious environs. The streets are theirs, the parks are theirs. Every lamp-post in the slums is turned into a screw swing.

‘Adaptiveness of the Race.—The diversions of infancy among the English masses(230) are of primitive simplicity. The youthful slummer plays, as the mature savage wrought, with the rudest tools. His swing is the knotted fragment of a clothes-line; and, in the national game, he demands no more than a bundle of old coats for the wicket, with a splinter of deal for the bat. This healthy contempt for “plant” shows the adaptiveness of the race, its readiness in making the most of the materials that come to hand. Waterloo was won in the playing fields of Eton, and Australia in the playing fields of Seven Dials. Walk through St. James’s Park on a public holiday, and you can no longer doubt it. Cricket is contrived with the implements aforesaid; football, with an old hat, or a broken kettle. The same adaptiveness is shown in all the arrangements: the average of breech, to the extent of nakedness it has to cover, may be put at about three-fifths. Yet there are no glaring whites to mar the beauty of the landscape; and even the faces are in a sort of keeping of pale green. Artists might picture this Bank Holiday scene in the Park; it could hardly fail to attract attention at Burlington House. The sicklier children,(231) and the very young, play in the alleys nearer home, where the dust is considerately left in sufficient abundance to enable them to make their mud-pies. Many play in the old graveyards adjacent to these alleys, recently opened to them by the munificence of a public-spirited society. This is perhaps the highest example of our national readiness to make the best of circumstances.

‘Note.—Sketch of Tom All Alone’s—real or supposed—on a public holiday, as one of the most suggestive sights of the universe: “Tom All Alone’s; with a few observations on Russell Court and Vinegar Yard.” Ancient cemetery or native barrow of district, consisting of three back-yards rolled into one; now a public playground, dedicated for ever, etc., with becoming circumstance, as local “boon.” To get it into focus, should be seen from the meadows about Eton College. So seen, will inspire sentiments of devout gratitude to God for the mysteries of patience, far surpassing the mysteries of faith, in the souls of men. Tom All Alone’s, as something to be thankful for. Ha! ha! ha! (try to laugh here). Oh, by what magic, by what magic, do we get(232) them to take this irreducible minimum in settlement of the human claim? (try not to weep).

‘Same adaptability, too, in grown-up natives of region—veritable note of our race. Require no costly machinery of enjoyment. Take a plank of wood, put a row of taps and glasses on one side, and, on the other, a kind of horse box in which fifteen or twenty people may manage to stand upright, and you have “house of entertainment.” A young woman turns taps, as fast as she can, and fills glasses; people in horse-box empty them with equal dispatch; and public enjoyment is at its height. Marble tables, public gardens, flowers, music, not indispensable. A trough would be simpler still; but horses do not care for gin, and the higher animal would object to it, as it implies the unsound principle of community of goods.

‘Here, in these houses of entertainment, they exchange their artless confidences, and settle their family affairs. Not inquisitive about future; have learned to take short views. Whenever perplexed about problems of destiny, and their own relations of joy(233) to this joyous world, they nod to young woman, who turns tap, and their perplexities disappear.

‘Note.—The beautiful modesty of their demand on life might teach even shepherds a lesson in content. Their simple attainable standard in wine, in woman, in music, in light, in joy. Their conversation—direct and plain, free from tortuous refinements of studied wit; their badinage, usually no more than the light play of the pewter on one another’s heads. All their pleasures of the same simple description. Will spend their leisure very contentedly in watching a dog worrying a pitfull of rats, or two men beating each other into insensibility with gloves that only seem to hurt. As childlike as the North American Indians, and not unlike them in the race type—high cheek bones; a wide mouth, massively lipped; slits for the eyes. See them on the great public days, pouring out in myriads to a horse race, boat race, or Lord Mayor’s Show; and own the wonders of a social and religious system that has suffered them to find satisfaction in this state, or us to find content.

(234)

‘Amplify admiration of the system, in the lyric vein—rhythmic prose, etc.

‘Their Women.—Like their North American sisters, fond of feathers and bright hues. No gaudier thing in nature than the coster girl in her holiday dress of mauve, with the cruel plume that seems to have been dyed in blood. Relation of female to male, singular survival of primitive state. Love-making always, in form at least, an abduction of the virgin. A meeting at the street corner in the dusk, for the beginning of the ceremony; then a chase round the houses, the heavy boots after the light ones, with joyous shrieks to mark the line of flight; after that, the seizure, the fight, with sounding slaps for dalliance that might knock the wind out of a farrier of the Blues. In the final clutch, skirts part in screeching rents, feathers strew the ground. Then the panting pair return, hand in hand, to the street corner, to begin again.

‘A Night Piece.—Nightfall brings the whole slum together, at the universal rendezvous, from every near or distant scene; men, and those that were once maidens, mumbling(235) age and swearing infancy, stand six-deep before the slimy bar, till the ever flowing liquor damps down their fiercest fires, and the great city is once more at rest. The imagination of him that saw Hell could hardly picture the final scene.’

---

‘Are you ready?’

The voice came from the rock above, and it was hers.

‘Yes, pining for liberty—please let me out.’

‘Have you done your work?’

‘Yes.’

‘Word of honour?’

‘Word of honour!’

‘I am coming—you may come and look at me, if you like; but mind: don’t you try to look down.’

I walked to the mouth of the Cave, and there, a few yards above me, was the beautiful head peeping over the summit, the eyes smiling down into mine. Only the face was visible; she must have been stretched full length on the rock.

A few moments, and I was in soft delicious(236) touch of her again, as we crept along the ledge; and I kept touch, as we crossed the angle of the slope on our way to the schoolhouse, for, though help was no longer needed, Victoria still let me guard her hand. And so we walked through the twilight, without wanting to speak a word.

That lecture was never delivered. When I saw all their happy faces in the schoolroom, I felt that I could not spoil their holiday. I accordingly chose another subject, while the Ancient was making his introductory speech, and trusted to my star. The star was friendly. The Ancient wasted a good deal of time; and, when he sat down, I was ready for a spirited improvisation on the Benefits of the Printing Press, with which they were perfectly content.

‘Light the torches, Reuben,’ said the old man when the applause had subsided, ‘and let the youngsters go bird-nesting on the Ridge, for the wind-up. Victoria, and all the girls that are good girls, will stay behind and sing us a song. There is light enough on the Green.’

---

(237)

CHAPTER XXII.
MISUNDERSTANDING.

A quarrel with Victoria?—no, not a quarrel, I want another word. Only ‘a something.’ What is it? I do not know.

Victoria has become ‘unaccountable’—we will put it in that way. There is no knowing what to be at with Victoria: the grievance is there. And I have tried so hard to find out.

That affair of the Peak was a lesson, or I tried to make it one. ‘Leave Victoria alone,’ it seemed to say, ‘and keep your homage, respectful and other, to yourself. Victoria wants to tell you something, but does not know how to begin. Cannot you save her the trouble? You confuse her with your homage, respectful and other, and she wants you to leave her alone. Curly stops the way.

(238)

‘What matter that Curly is as vague as something in Orion! He has taken her heart with him into space. Leave her alone.

‘Do you want further proof of it? How many more times must you see her prostrate before his shrine in the thicket, as you saw her yesterday, when you dogged her footsteps like a spy? How many more times must you hear her cry, “Come back, come back, and help me!” between her passionate kisses of the bits of fetich on the boughs?

‘And, if there were no Curly, how would that avail? Victoria is not for you. Are you to stay here for ever? You know you are not. And how could you take Victoria away?

‘Victoria is a savage; and who would have her anything else? Will you put Pocahontas in crêpe de Chine and surah, in lace, embroideries, and gimp, and transplant her to the London drawing-rooms, to make sport for the London crowd? Are you looking forward to this: “A lady whose tall figure is well known in London society wore black silk, opening over a front of white silk muslin, draped from neck to feet, and confined at the(239) waist with a pointed band of black velvet, fastened by a diamond clasp”?

‘It will not do.

‘Friendship is impossible on your side: when you are with her, you invariably play the fool. Keep out of her way.’

So, I am on longer Victoria’s shadow. I wander alone. I make up to the Ancient, and borrow his fowling piece, to pay my respects to the wild birds. The wild birds do not mind. I trouble them a good deal less than I trouble Victoria. It is an old fowling piece; how did men contrive to kill anything in the days when it was made, especially to kill one another? The slaughter of Malplaquet quite enhances one’s respect for the race, and takes rank with Stonehenge and the Pyramids among material marvels wrought by simple means.

I have kept this up for some days, and I am popping at a flock of gulls this morning, with so slight a breach of the good understanding between us that the flock increases, by the effect of intelligent curiosity, as the sport goes on, when Victoria stands between me and the light.

(240)

It is here that Victoria begins to be unaccountable: on the strength of this incident, I made the charge.

For Victoria has come to look for me. There is no need to guess it: she says so in terms. Only mark what follows this admission, and say if I am without a grievance.

‘Why have you come to look for me, Victoria?’

‘I am so miserable.’

‘Why?’

‘You make me miserable.’

‘What have I done, Princess?’

‘What have I done? You have hardly spoken to me for three days.’

‘I thought you would like that best, Victoria.’

‘Why should you think so? What would this place be to me, if we were bad friends?’

‘I trouble you.’

‘Leave me to judge of that. There cannot be any harm in seeing you, in talking to you.’

So, I leave the disgusted gulls; and we ramble to the further side of the Island, to the place where I landed in the dawn of history to find the New World.

(241)

We do not talk much at first. I am working out the situation, with due aid from certain phrases of convention that help to reconcile poverty of thought to self-respect. These little felicities of epigram on the inconsistency of Woman never helped anybody to comprehension of her; yet, if they were taken out of its phrase books, the world would be acutely sensible of the void. Few people are inconsistent, but a good many people fail to understand. I wish I were not so dull. I seem to have found Victoria to about as much purpose as a savage might find a watch.

So, for some precious moments, it is the old footing again. We are as free as the other animals about us, and perhaps still more exquisitely happy. It might be rash, though, to attempt to answer for any but ourselves. Our myriads of birds and insects, and our select assortment of beasts, seem to have a good time—a life in the sun, and a quick death in their prime of strength, with their business hours mainly employed in dining, and in exercise in the open air. Most of the beasts belong to the Island family as much as the men and women; and Victoria could give(242) them each a name. With her, they only play at being wild; and the outlaw goats seek her as regularly for their morning caress as their friends who have made their peace with civilisation.

If she and I could be like this for ever! But we cannot. We seem to be friends and strangers, by turns; for the life of me, I know not why. We move to and from each other in some mysterious way. For, what happened just now, happens again and again. I am with her, as I could always wish to be, till some subtle change in her manner makes me think she wants me to keep away. I keep away, and she seeks me out, with reproaches for coldness and neglect. We reach perfection, and then imperfection begins. Slowly, slowly, as some change in the colour of a plant, comes Victoria’s new mistrust of me, or of herself. What is it? what can it be? It is a movement of some strange law of her emotions; but what is the law? The savage has learned so much about his watch as to feel the utter inadequacy of the reflection that watches have curious ways. He cannot examine, but he begins to guess. There is(243) but one guess to make, the old one—it must be the phantasm of the living Curly that stands between us and the perfect light. We know what came of that guess before. If I step back to make way for him, Victoria will follow, to know the reason why. A pest on him for a phantom that plays us on and off: it is neither my fault, nor Victoria’s; it is the phantom that does not know its own mind!

---

(244)

CHAPTER XXIII.
ANOTHER SAIL.

Let him be forgotten for the moment. There is a new ship off the Point!

Not an English ship this time—a Yankee, by her beautiful flag.

It is the old scene—the hurried assembling of the people; the signals and answering signals; the manning of the surf boat; the meeting of the elders for consultation as to ways and means of reception. But this meeting is for serious work. The new ship is a trader; and only a ship of war imports no danger to these defenceless folk. There may be a rough crew, not too well in hand, fierce men, beyond punishment for excess, immediate or remote. If they choose to go wrong, the whole Island is at their mercy, not only in goods and chattels, but in the honour of the women, the lives of all.

(245)

The troubled Ancient, I think, would like to bury his treasure of maidens for awhile, if only he might hope to dig them up again, safe and sound, when the danger is past. He looks about him with the furtive glance that seeks a hiding-place, like some Jute progenitor on the approach of a pirate horde. But he wisely gives no public sign of alarm, and he sets out in his whaler to board the new-comer, with a cheerful face.

All depends upon the character of the Captain, and we are re-assured upon that point the moment he steps ashore. He gives a ‘candy’ from his pocket to a child, and lifts his hat to one of the girls in a way that is unmistakeable as a sign of genuine respect.

He is unlike all other sea captains, past and present, if not to come. He is a young, blonde dandy, with his hair parted in the middle, regular features, and a silken moustache. These appearances would be altogether difficult to harmonise with his functions, but for the firm set of the lips, and the glance of the clear blue eye. His handkerchief is slightly scented—there cannot be a doubt of it, and he is above the suspicion of a quid.(246) His speech sometimes betrays his origin, but does not, in the least, betray his calling. He ‘shivers’ no ‘timbers’—but none of them ever do that. He occasionally talks like a book, and rather like a book read aloud in class. This, however, is only when he has time to think of himself, and to behave at his best. At these moments, happily rare, his construction is anything but idiomatic; it is classically ornate. The Americanism appears in his puritanical anxiety to give every word, and every letter of every word, its full phonetic value. He extends the principles of the Declaration of Independence to his syllables, and makes them all free and equal, without a trace of accentuation that might render one the tyrant of the rest. His orthoepic constitution for the language, in short, is a constitution without a king. Yet he has the fear of Webster ever before his eyes, and that authority is evidently his Supreme Court.

We lodge him in our house, at my request. This, I believe, anticipates a desire of the Ancient, who, while awaiting fuller knowledge, wants to have him under his eye. He shares(247) my chamber, and is accommodated with a spare bed therein. His crew, with one or two exceptions, abide on the ship, but they have shore leave, and, before they have it, so says the Ancient, who brought him off, he makes them a short speech, which is evidently remembered throughout their entire stay. He is a restless man. Almost as soon as he takes up his quarters under our roof, he leaves them; and, before sundown, he has walked all over the Island; has inquired into its systems of government, laws, agriculture, commerce, and manufactures; has recognised the clock as a gift from Chicago, the organ as a present from Salem; and has suggested improvements in nearly every process of industry, that would double the yield. He has also asked to see our newspaper; and, without waiting to learn that we do not possess such a thing, has offered us a bundle of journals of both hemispheres which, he says, may supply ‘items’ of interest for the compilation of the local sheet.

At first he was taciturn, or merely interrogatory; and he showed extreme caution in his communications to us. But, towards evening, all this disappeared, and his fluency, and(248) readiness to relate his own story left nothing to be desired.

It was the typical American career of the past, and so, for all his freshness and alertness, I thought him an old-fashioned man. The new generation of Americans are mostly men of one career, as we are: this one was of half a dozen. He had begun life as an office boy, had been a real-estate agent, a lawyer, an editor of a newspaper, and was now a skipper, by what he considered a process of quite orderly development. He had sailed from San Francisco, and he was going to make the tour of the world, by way of Suez and the Mediterranean, Liverpool and New York. His ship was his own property, and her cargo was his pocket-money for the voyage. The Ancient asked him how he learned the trade of the sea, but he seemed unaware that there was a trade to learn. He could hardly remember a time when he did not know it, in its elements. As a boy, he used to sail a yacht about New York Bay; and he had served a year in a whaler, before the mast. At one time, he had thought of going into art.

How had he learned editing, then? That,(249) too, he hardly knew. All crafts, he assured us, were governed by the same general principle of common sense. Editing a newspaper was but sailing a ship, under new conditions. You put your mind to it, and you rounded your back for the burden of your inevitable mistakes. If he had a natural turn, he thought, it was for scheming things, and getting down to first principles. In the course of his journalistic experiences, it had once been his duty to turn out a weekly column of jokes. He was not a joker by taste, nor by choice, but he could invent jokes, of course, if it had to be done. He studied out the principles of the thing, and he found that they lay in startling contrasts, and in startling similitudes. With a little practice, he soon became able to make a joke on anything—the inkstand on his desk, the rent in the carpet, the passing shower. He settled the points beforehand, and then worked up to them, straight and sharp. The failures came from ‘fooling around’ the subject. He made two or three jokes for us, as specimens. He did this with a perfectly grave face, apologising for a certain rustiness of habit due to his having been(250) for some time out of that line. They were really very fair jokes; and, if we had not been so fully forewarned of the expected result, I think we might have laughed. They had to be ‘popped’ on you, as he explained. The Ancient promised to try them on Reuben, and our new acquaintance warranted they would make him gay. On the same general principle of observation, he had invented a way of simplifying a ship’s rig, saving 45 per cent. in cordage and blocks; and he promised to show us a model of it, made on the voyage.

By nightfall, we felt that he had exhausted us and our little island, and that he would fain be off. This, however, was impossible for the moment: the ship wanted more fresh provisions, and she was, besides, under slight repairs. It fretted him sorely, for he could not be still. Never did I see such feverish activity, such a passion for doing something. His meals were a mockery of Divine Providence; but, as he did not choke, he must have been reserved for special uses. In ten minutes he had disposed of fish, flesh, and his hunk of pie. Only a Rabelais could conceive the war of elements within. There was(251) no rest in him, nor near him; he was busy all over the surface of life, with no sense of the true uses of any one thing. It was a sheer fury of industrial action, like the old Berserker fury of war. He worked for the love of it, as the children of Starkader fought; and he seemed to have no more profit of his labour than they of their shedding of blood. It seemed quite a triumph to get him to bed.

He slept in my room, as I have said, or he was to sleep. But he could not lay him down till he had analysed the composition of the mattress, and thrown out suggestions for a new kind of stuffing, to be made of something that grew wild at the foot of the Peak. In the midst of his discourse on this point, he fell asleep, as suddenly as though he had turned himself off at the main. I, too, dropped off in a few minutes, and I slept soundly for a few hours, until I was awakened, long before dawn, by the gleam of a candle in my eyes.

He, of course, had lit the candle; and he was sitting upright in bed, and peering intently, through an eyeglass, at something which he held betwixt his finger and thumb.

(252)

‘See here,’ he said, without any apology for waking me; ‘if that don’t beat all!’

‘What is it?’ I asked in some alarm.

‘Just the strongest moth you ever saw in your life—pulls like a little cart-horse. I was lighting-up for a bit of quiet thinking, and in he buzzed.’

‘Let him go again.’

‘Oh, he can go: I shan’t want him yet,’ and he flung the insect off. ‘Are there many of his sort here, I wonder? We must ask old Forelock,’ so he called our host.

‘What if there are?’

‘See here,’ he said, propping himself up with his pillow, and, to my dismay, preparing for a long talk. ‘See here: I’ll tell you something; that insect is undeveloped Power.’

‘Well, what of that?’

‘Can’t you see?’ he asked in a tone expressive of his certainty that I could not.

I gave him the desired negative, and he went on.

‘That insect means half the motive power in Nature clean thrown away.’

‘I do not follow you, as yet.’

(253)

‘I dare say, but you will come to it. How about all the beasts of the field and the rest of them being created for the service of man?’

‘How about it!’ I was still only half awake.

‘Well, they skulk their work, that’s all. Half of them do nothing for their keep; do you begin to follow me now?’

‘How should they?’

‘Set them to work; that’s the idea.’

I was wide awake now. It seemed like a disclosure of some new invention in crime; and, so far, it was appropriate to the midnight hour, the darkness, and the deadly quiet of the scene.

‘You surely never mean to say that you want to put the song birds into factories?’

‘That is just what I do mean. It is only a fad of mine at present, but I shall work it out to something by-and-by. Did you ever see the performing fleas?’

‘No; it is the only thing I have not seen.’

‘Well, sir, I have, and, from that moment, I was a changed man. It is a mere toy with the showmen; to a man that can put two and(254) two together, it is what the fall of the apple was to Newton. The first time I saw it, I did not sleep for three nights. I went into a dime show in Broadway, and there were these things, along with a Circassian lady, and, I believe, a calculating boy. I began with the fleas, and I never gave another thought to the rest. There were a dozen of them, of various sizes and nationalities—English fleas, Russian fleas, American, and so on; and there was a good deal of patter, that meant nothing, as to what each nationality could do, all winding up, of course, in honour of the Stars and Stripes. The Russian flea was big, but lazy; the English flea tough, but obstinate; the American flea all sprightliness, audacity, energy, and good sense. I soon stopped that, by making believe I was a Scotchman, when he produced a creature from its bed of wadding in a pill-box, and said it came from Mull, and was the smartest thing in his stables. I gave him a dollar, and asked him not to play the fool, and he fell to business at once. I wanted to get at the principle of the thing, you understand. The creatures were harnessed with a woman’s hair—a man’s would(255) have been too coarse—tied round that dip in their bodies that makes a natural waist. Then, when you had them fast in this way by one end of the hair, you put the other end to whatever you wanted to set going—Queen Victoria’s coach, in cardboard, or the miller’s cart. The flea naturally tried to get away, and that was your motive power. When you wanted him to turn the treadmill, you put him up against the wheel, just like his betters and, the faster he tried to run away, the faster the thing went round. That was always the principle of it; utilise the movement of flight—a new escapement beyond anything in the watchmaker’s art. Well, sir, this showman saw nothing beyond his fleas, but, at a glance, I saw ahead of them to all animal life. Make the animals earn their living, I said to myself; work up your reflex action for the benefit of man. It would solve the labour problem: no more strikes! When once I had got my thoughts in that groove, I seemed to see nothing but loafing idleness in all Nature. Take even the working animals; what do many of them do for Man? There’s nothing serious in beaver dams, for instance,(256) from that point of view. They are generally a mere obstruction, for want of an intelligent foreman of the works. And as for the ants, though I admit they are too small to count in business, why flatter them up? I say nothing of their useless fighting; but did an ant ever make anything to eat, or anything to wear? There, sir, when I got that idea into my head, I couldn’t read the poets, for sheer disgust at the way in which they wrote about these creatures, and missed the real point. It was the same when I went to a menagerie, and I always went when I could. It made me real sad. Think of the waste of power in a cage of apes! Nothing to be done with them but nut-cracking, and swinging on the horizontal bar—never tell me!’

He had now settled himself for a long night’s talk, and, all things considered, I was not loath to find him a listener. There might be still more in it, I thought, than even he perceived; and, as he had looked beyond the showman, others, who were not without a lingering tenderness for a beauty of life fast perishing of the malady of use, might look beyond him. Besides, now that one was fairly(257) awake, it was so sweet to feel alive again. For, beyond the gleam of his candle, I caught a glimpse of the starry sky, and his monotone was sometimes tempered to the ear by the note of a night bird.

The bird seemed to put him in a rage. ‘Just so! Just so!’ he said with severity, apostrophising the unseen musician through the open casement. ‘How should you know better, when those who ought to know have been encouraging you all their lives? Did you ever read a book called “The Birds of the Poets,” my friend? It is just heart-breaking, if you take it from the point of view of an employer of labour. All this singing—why do they do it? Just because there’s nobody to set them to work. Who does most whistling? The loafer at the street corner. It’s pent up energy, sir, that must find a vent. That’s why there’s so much fuss about feathered love-making: they’ve got to kill time. Develop industry, and you’ll soon have less billing and cooing. Look at Spain and Italy—why it was nothing but that sort of thing till they went into manufactures. There ain’t much guitar playing in Catalonia(258) now; and you’d better not go to Bilbao, if you’ve a taste for the castanets. Men have got to keep themselves employed; and, if they are not making cottons, or smelting iron, they’ll be fighting duels, or running off with one another’s wives. The animal kingdom is full of wasted power, that’s my point. You can’t use all of it: we haven’t got to that pitch of intelligence; but you can begin to try. Did you ever notice a cloud hanging low over the water, not a yard away, and stretching, perhaps, for miles and miles? What do you think it is? Young shrimps bounding up and down, just to show they’re glad—millions, billions, trillions of ’em. There’s power for you, if you could work it up. I don’t say you could, in this case; I don’t want to be fanciful. I only say what a fine thing, if you could: let us talk like practical men. See how the dog has sneaked out of industry. One time he used to earn his own dinner by roasting his master’s; but that’s all over now. I don’t say he costs less than the roasting-jack, but I’m talking of the principle of the thing. What is he now? A machine for licking the hand of his owner,(259) and for barking when visitors pull the bell. It ain’t as though he washed your hand—you’ve got to wash it after him, instead—and if the help is too deaf to hear the bell, she will be too deaf to hear the dog. The dog is a humbug, and his show of affection is only a way of fooling us out of a free lunch. What does it amount to—all this running to and fro after nothing, and all this jumping about? Sheer waste of power. The Dutchmen and the Esquimaux are the only wise people; they turn it to account. Put him in harness, and he’ll soon leave off pawing your pants. As for cats, I am ashamed of them, and I am more ashamed of the human beings that encourage them in their profitless ways. In most houses, they don’t even catch the mice: it’s all done with traps. A pet animal of any kind is an economic monstrosity. Do you know how I interpret the singing of birds in their cages? They are sniggering at man to think they have done him out of their board. There’s a use for everything; why, even tortoises, if you know how to manage them, will tell you when it’s going to rain. Sir, I want to make idleness a caution to the whole(260) animal creation—even a caution to snakes. The bloodhound—send him back into the Police service, and give him a blue overcoat for uniform, if you like. There’s power everywhere; why you’ve a perfect sledge hammer in every alligator’s tail! How about the weight of the hippopotamus for crushing cane? I’d just turn your Zoological Gardens into a factory, by thunder I would! and make every blessed animal do something for his living. No song, no supper. The squirrels would do for thread winders; the giraffes, for reaching things off shelves. You’d lose by it at starting, just as you do by prison labour, but you’d soon find out how to make it pay.’

He seemed to be growing drowsy, but I was wakeful enough, and I wanted him to go on. My curiosity seemed to gratify him, and he roused himself for a further effort.

‘You want to begin somewhere, on a small scale—in some place where there’s nobody to laugh. It’s like any other experiment; you’ll have to play with it at first, and keep your own counsel. You want a little place up in a corner; this place would do. Why not this place, eh?’ he said, sitting bolt upright, and(261) fixing me with the inventor’s eye. ‘You are quiet; you are out of the world; you ain’t of much account in creation—you know my meaning—and you’ve no character to lose. Just think of it; one fine day you might send your little specimen of animal manufactures to a European Exhibition, and then you’d be a second hub of the universe. What do you do with your goats, for instance? Why not put ’em into harness? I mean real business, not baby play. How about a goat tramway from old Forelock’s house there, all along the Ridge, to the foot of the Point? fare, a potato, if you must carry your small change about in that way. You are just teeming with life, sir, and life is power. Your sea birds—it’s a sad sight! I know something could be done with ’em. Train up a happy family, new style—a happy factory, the whole lot, cat, and dog, and mouse, and guinea-pig, and barn-door fowl, all at work, instead of sitting on the mope, and all turning out something that would sell by the yard. Then lecture on the utilisation of reflex action all through the States. It would make your fortune as a show, and when that was played out, you could(262) easily get up a company to run it as a business concern. You’ve no monkeys, but, lord, you are rich in sea birds! I can’t bring in the birds yet,’ he murmured, as another plaintive note of a night watcher sounded from the outside. ‘I can’t bring in the birds.’

In another instant, he had turned himself off at the main a second time, and was fast asleep.

---

(263)

CHAPTER XXIV.
A PARAGRAPH.

There was no sleep for me. This seemed the final stroke of treason against the happiness of sentient life. I had done my best to spoil humanity’s share of it, till Victoria entered her caveat against the crime; and here was this sleeping figure, as my logical sequel, with all animate Nature for his mark.

It was a distressing thought, and I looked round for something to drive it away. The Captain’s bundle of newspapers lay on a chair, and I took them up to read myself to sleep.

I might as well have taken coffee as an opiate. As I turned these fatal leaves, life in all its littleness seemed to beat in upon me, with a suffocating rush, from every quarter of the globe. I was in the fever-struck crowd once more, after my spiritual quarantine of months. It was as a coming(264) back to consciousness after chloroform: my brain throbbed, every pulsation was pain. I darted from column to column, from page to page. I had lost the art of selection: one thing was as another thing, and each impression was a shock. Once again, I realised Europe and America, Asia and Africa, but only as masses in a whirl. The Ball itself, with all its continents, seemed to have suddenly whizzed my way, as I lay dreaming on a cloud in space. Every particle was in movement, as well as the mass; it was a huge rolling cheese, putrid with unwholesome being—a low-bred world, not a world at all, a mere glorified back-court, with all its cheatings, thefts, lies, cruelties, small cares, and small ambitions, multiplied into themselves, and into one another, to make a whole. The finer things alone seemed without an entry, as though, in a business reckoning, such trifles could not count.

I did not know how to read it. Picking and choosing was impossible; I took it as it came. ‘Brigandage in the public Thoroughfares;’ ‘Foreign Paupers blocking the City Streets;’ ‘Outrages on English Fishermen;’(265) ‘Parliament—two Members suspended;’ ‘Afghanistan—Five hundred killed;’ ‘Moonlighting in Ireland; a Policeman’s Head beaten to Pulp;’ ‘Evictions—Death of an Old Woman on the Roadside;’ ‘A Hundred People Burned to Death in a Theatre;’ ‘Brutal Treatment of a Boy.’ This was from the English budget. The American was more appalling in the cool devilry of its mocking headlines, as though all the woe and all the folly of the world were but one stupendous joke—‘Green Immigrants sold like Cattle;’ ‘Awful Railway Accident; the Line stripped bare by Speculators, and no Money to Pay for Repairs;’ ‘Mr. Chown’s Dyspepsia; In the Acquisition of Millions, his Digestion had to go;’ ‘A Crank writing a weekly Begging-Letter for Fourteen Years, asking for $50,000 to start a Newspaper;’ ‘No Holiday for Philadelphia’s wealthiest Bachelor; Watching his large Interests, and Keeping the Run of Quotations all through the Hot Spell;’ ‘Mistaken Parsimony makes the Insane Asylum a Pest Hole of Disease;’ ‘Schevitch voted an Idiot;’ ‘The last Wrinkle in Thieving;’ ‘Socialists cry “Rats;”’ ‘Carbolic Acid isn’t Holy Water;’(266) ‘The Bulk of the Jewelry melted into Bars;’ ‘Marvellous Anecdotes of the Altitudinous Aristocracy of Great Britain;’ ‘Society at Saratoga—another Brilliant Week;’ ‘Prosperity of the Country; a lady with Thirty-eight Trunks;’ ‘Pa says he likes Saratoga, because he has a Private Wire to the Stock Exchange.’

And then, suddenly, in one of our own papers, my own name.

‘Henry is altogether inaccurate as to the disappearance of poor Lord ——. He has been missing, or, at any rate, away from home, for nearly a year, instead of “for the better part of two months.” The family at —— Court have tried to keep the matter out of the newspapers, and that, no doubt, is why Henry has not heard of it till now. Others, who were better informed, kept silent, because they did not wish to cause unnecessary alarm.’

---

‘It is certainly true that the shock has been too much for the poor Dowager-Countess, and that her condition causes the gravest(267) uneasiness. Lord —— was her favourite son. It is not true that he has been heard from only once since he left England. At the outset, he wrote from Paris, as well as from Genoa.’

---

‘The Genoa letter was somewhat enigmatical:—“Running away for a ramble; news when I come back.” This naturally excited the Dowager’s apprehensions. The police were consulted, somewhat too soon, and they discovered that he had been seen at Geneva in rather questionable company. The Dowager immediately jumped to the conclusion that he had fallen into a Nihilist snare. From that moment, she refused to believe that he was alive, and, though a subsequent letter bearing his signature was shown to her, she declined to accept the evidence of his handwriting.’

---

‘Henry is doubly wrong in saying that Lord —— was never heard of after the Genoa letter. A few weeks ago, direct news of him was received in a rather extraordinary way. During her late cruise in the South Seas, H.M.S. “Rollo” touched at one of the Islands(268) (I forget which), and there, in the best of health and spirits, she found the missing man. He had fallen under the spell of a native beauty, and, I believe, was about to get himself tattooed, as a preliminary to adoption by the tribe. He sent affectionate messages to his family, but he could not be prevailed upon to make any promise of an immediate return.’

---

‘The messages have been communicated to the Dowager, but she persists in regarding them with incredulity. She is persuaded that Lord —— fell a victim to foul play at Genoa, or Geneva, and that all these communications have been forged in his name. Her delusions constitute the only serious feature of the case. These are the facts, if Henry will condescend to accept them as such for the benefit of his readers; and I may further inform him that —— Court has been shut up.’

---

(269)

CHAPTER XXV.
ANOTHER PARTING.

I dropped the paper, and lay staring at the wall, with aching eyeballs, till long past dawn. What my thoughts were, need not be told. They were hardly thoughts; they were only pangs of remorse.

Then, suddenly, I rose, dressed in all haste, saved my paper from the leafy litter of the night, and went out to find the girl.

I met her, almost on the threshold, fresh from her morning dip in the sea; and, without greeting, put the paper in her hand—‘Victoria, what must I do?’

I watched her face as she read, and saw all its glow of youth and health die suddenly to an ashen cast. There was something so awful in the change that, without another word, I walked away.

When I returned to the house, the Ancient(270) and the Skipper were alone, with the remains of their breakfast before them. Victoria, to all appearance, had served the meal as conscientiously as though nothing had happened. The old man pressed me to eat, and I broke bread.

‘No one seems to have any appetite this morning but you and me, Captain,’ he said. ‘I wonder what’s the matter with my girl?’

There was dead silence. I would not answer, and the Captain could not. He seemed to have an instinctive aversion to situations of that sort, and he began to resume the conversation which my entrance had interrupted.

‘Yes, sir, off to-morrow morning; repairs or no repairs. Time’s up. I’ve betted a hat on this voyage. It’s a go-as-you-please match against time, for the circumnavigation of the globe. Don’t try to keep me; I shall lose my hat!’

Victoria entered. If the red had not come back to her cheek, the sickening white had left. She seemed quite calm.

‘Our guest is going away to-morrow, girl,(271) said the old man. ‘Tell him how we hate to say good-bye.’

‘Both our guests are going away, my father,’ was Victoria’s reply.

Her stern serenity seemed to preclude debate. I could only look at her. The old man, speechless, too, for the moment, glanced from one to the other of us. Even the Captain seemed roused to a perception of something out of the common.

‘Both going away,’ repeated the Ancient, after a pause. ‘Surely you, sir——’

‘My father,’ said Victoria gently, ‘I know what I am saying; and our friend knows it too. He must go. Let us try to thank God that we have kept him so long.’

‘What’s amiss?’ inquired the old man. ‘What have we done? I’ve always wanted him to think that he is master here.’

‘Dearest friend!’ I said, taking his honest hand—I could say no more.

‘This is it, my father,’ said the girl, coming to where we sat, and kissing the old man. ‘Our friend’s life is not our life. He has his own people, and his people call him. They have been calling to him ever since he came to(272) us, and last night their voice reached him half way round the world. The time has come for another parting, that is all. Sooner or later, all things end that way with us. Our little Island is the house of parting, and God has made us to live alone.’

‘If I only knew what we had done amiss!’ repeated the foolish old man.

‘Oh, father, won’t you try to understand?’ she said, kissing him tenderly, again. ‘See what is written here,’ and she gave him the paper. ‘But you cannot know all it means. I will tell you, if only our friends will leave us together for a little while.’

We went out. The Captain, feeling the situation beyond him, had fallen into a watchful silence. I satisfied his natural curiosity in a few words, as soon as we were outside. I was glad of that relief of speech, such as it was. There was no relief possible, in utterance, for my deeper thoughts. I wanted something to rouse me from what seemed a creeping torpor of death.

It came, as we made our way through the settlement. The child that had been the herald of my coming was now the herald of(273) my going. She was Victoria’s favourite, and she had perhaps received a hint when the girl’s resolution was formed. At any rate, the sprite was running from house to house, as briskly as on the day of that first message:—‘Mother, mother! here’s a lord.’ It was that scene again with a difference—the people trooping out of their cottages, the women crying, the men pressing forward to wring my hand, and all asking questions at once in the third person, though they seemed to be addressed to me; ‘Why is he going? What has happened? How did he get the message? Oh, his poor mother! Will she ever forgive us? Thirteen thousand miles away! Make him promise to come back. What will Victoria do?’ As they talked, others could be seen running towards us from the distant fields, leaving their work as they got wind of the dire report. ‘Business was suspended’ for the day.

Then the Ancient left his house, and joined the group. He held up his hand, and they gathered about him in full plebiscitary meeting of the settlement. ‘Friends,’ he said, ‘we are going to lose a brother. I hoped to(274) keep him for ever, but Victoria says he must go. I hoped he would forget the way back, and the home he left behind; but something has come to remind him of it. Even now I do not well know what it is, but something has come. The women, I think, will understand it better than we do. I hoped he would stay with us, and be our guide and teacher, and let me take my rest. We want a helper to show us how they do things out in the great world. Some say we are happier without it—who can tell? We are as children that have never known a mother’s knee. He could have shown us the way. I must not ask him to stay: Victoria says he ought to go, and Victoria knows’ (voices, ‘Yes, Victoria knows’). ‘If I might ask him, I would say, “Take all you want here—all it is in our power to give—my place, my bit of land——”’

‘Give him the long field under the Ridge!’ cried the voices again; ‘Build a house for him! Make him magistrate next year! Have two magistrates!’

All turned towards me. I shook my head. The children clustered about me, crying, and soon, with their treble, was mingled(275) a deeper note of woe. How shall words paint the misery of that scene? As I had felt before, so I felt now—a rage of pity for the sorrow that seems to be our lot in life.

A word or act of power and control was wanting; and it came. Victoria, tearless, and with the set look on her face that I had caught for an instant on the day she saved my life at the Cave, stepped into our midst, and drew the old man aside. After that, not a word was spoken, and the assembly seemed to melt away.

Victoria had become the leader of the settlement; no one seemed to question her commands. They were not commands so much as imperious wishes which all divined. It was understood that the Captain was to give me passage to Europe; he was never asked to do it. Still less, was I asked if I would take the passage. Victoria pushed forward my departure with an energy, controlling and controlled, worthy of a crisis of battle. She stood on the beach while the whale boat laboured to and fro betwixt ship and shore to complete our exchange of stores with the American. The presents of the Islanders to(276) me made the better part of an entire load. I had brought nothing to the Island but the clothes in which I stood upright, and a roll of paper money which the Ancient had always refused to diminish by the substance of a single note. The money had not been useless, for all that. It had enabled me to make some purchases, to repair my outfit, on the coming of the Queen’s ship, and now it procured from the crew of the trader a few presents for my generous hosts.

The excitement of these preparations helped to suspend the anguish of parting. But, at nightfall, this returned with cruel force, when the people gathered on the moonlit green, to sing me their simple songs of farewell. It was the whole settlement, save one: Victoria was not to be found. They came with cheerful faces: the sorrow of the morning, I knew, would be renewed in due season, but their natures lived ever in the moment as it passed. The children prattled and played; and, in the murmur of talk among their elders, there was no note of woe. Under the shining sun, it might have been a scene of joy; and, if the moonlight touched it into sadness, this(277) was but a spiritual association of ideas. They sang all that they thought would please me, all that I had ever liked—the joyous songs, of course, in preference. All were sad songs to me. At last, with slow and measured cadence, their perfect voices rising in the perfect night, they began the one I had always loved most. It was a song of parting and of death, with the burden, ‘When I am gone—when I am gone.’

Before the second stanza was over, I had stolen from my place in the shadow, with such a passion of sorrow stirring to the very depths of my being, as I had never known in all my life.

---

(278)

CHAPTER XXVI.
AN EXPLANATION.

I walked away in unutterable despondency, relieved only by one purpose, one hope—to find Victoria. I had not far to go to seek her: her statuesque form was outlined against the clear sky above the Peak.

She turned to greet me with a grave smile.

‘You came away before it was over; I was wiser than you, I came away before it began. I suppose it is because we are wild people that we make such a ceremony of saying “Good-bye.” Before they taught us to be Christians, you know, we used to make just the same fuss about death.’

‘Is it good-bye, Victoria? I hardly know what it is. It looks like dismissal, without a word of leave-taking. You seem to have sent me away.’

‘I have sent you away,’ she said, her(279) voice trembling a little, and then instantly recovering its tone. ‘Yes, I want always to be able to feel that I told you, when the time had come, to go.’

A pang shot through my heart that was not regret, but a sort of jealous rage.

‘You are a great observer of times and seasons, Victoria. Perhaps, even now, I have lingered too long.’

‘Perhaps,’ she said, with the note deeper, richer than before, but no less firm. Then she added, as though to make her meaning more clear:

‘If there were all the reasons in the world for keeping you, dearest friend, you must still go, to save your mother’s life. You feel the force of that reason as much as I do. Why seek for more?’

‘That reason, from myself to myself, Victoria, may be enough. It is not enough from you to me.’

‘From me to you then,’ she said; ‘will this do? All things leave us, as we stand here in this Isle; all things pass us by. Whatever comes to us, as surely goes. Why should we hope to keep it, when that must be the end?(280) God has marked us out for solitude: let us bow to God’s will. Nothing could keep you here: it is written. Nothing has kept others.’

The pang that had almost ceased darted through me again with its full force, at these last words. ‘Cold, cruel heart!’ I said in a fury of pain, ‘you have never cared to keep me. Why had you not pity enough to let me die, when the waves tossed me here?’

She gave me one glance, of which I could not catch the full expression in the uncertain light, straightened herself, folded her hands behind her, and turned her face towards the sea.

The wrathful agony of my feelings endured even under this rebuke, much as I felt I deserved it. I was distinctly aware that I was playing a pitiful part before her, and distinctly unable to help playing it. The torment of losing her, of being nothing to her, overpowered every finer feeling: and the more I felt the degradation of my violence, the more desperate the violence seemed to become. I felt only the goading of the pain of loss, and, forgetting all my fine resolves to treat her with the disdain with which I thought she was treating me, I caught her in my arms(281) and covered her lips, her eyes, her brow, with passionate kisses, till she sank for support upon a jutting stone. It was no timid first kiss of pastoral flirtation, but twenty, following as quick on one another as a rain of angry blows. There was a sort of anger in them, as well as love. I seemed to feel that I had been made the sport of her innocence. What had I not lost by trying to outdo her in tenderness, in generosity, and reserve? So I interpret my feelings now: at the moment, nothing could have been more devoid of conscious motive than the madness of this act. The brute that is in each of us, and that is only half held in check by laws, observances, and uses, seemed suddenly to have slipped his chain.

Yet, if the act was a surprise to me, in itself, it was a greater surprise in its effect upon Victoria. The girl seemed to sink down, from sheer want of the power of resistance. The lips parted, without word or sound, but the eyes met the fierce gaze of mine with infinite tenderness; and, when she did speak, this was what I heard:

‘Oh, I love you, I love you—better than(282) my own life: and I will never have you love me: and to-morrow you shall go away from me for ever.’

The thing had been said, and there was no unsaying it. In vain, Victoria, resuming her self-control almost as quickly as she had lost it, disengaged herself from my arms, which had sought her beautiful shape.

She sat silent, in what I could not but feel was a silence of shame. For the moment, I was silent too. We were both, in a manner, stunned by the shock of that avowal. Victoria had said what she meant never to say: I had heard what I never hoped to hear. If I had expectation of anything—though, indeed, I think I had none—it was rather of anger and fierce repulse.

I was the first to recover speech, if not self-possession. I took her hand: thank Heaven I had enough sense and feeling left not to claim her lips on the strength of what had just passed. I tried to tell her something of what I had wanted to tell her all this weary time—how my love for her had come, first, through the divine suggestion of her shape, and voice, and ways, and how her soul had(283) completed what they had begun, and turned enchantment into one of the laws of being.

She listened, and soon, as I could see, no longer with shame. The hand I held returned the pressure of my own, and I felt the thrilling touch of the other on my brow and hair.

She spoke at last. ‘Listen, dear friend: now all must be said. It is too late to blame you for what has happened, or even to blame myself for letting it happen. It was to be. No human soul could be angry that knew how I tried, not even——’

I would not let her utter the name. ‘Never speak of him. What can he be to you? What fate does he deserve?’ but she laid her finger on my lips.

‘I know; my heart is yours, but only he shall release my hand.’

‘Victoria!’

‘Oh! listen, listen, and be still! I know all that must be said, and all that must be done.

‘When you first came, my heart was his, or I thought it was. I thought it had gone out with him into the world—your world, or(284) the next one, they are both just as far away from us. I don’t know what I felt about you, except that I felt what was good and true and right. Was it wrong to like you? How can anyone help liking you that knows you? You spoke to me as no one had spoken to me before. You seemed to know all things. I only wanted to listen to you, and still be true to him. All my hope of myself was in being true. Our people do not always know what that sort of truth is. There are the two strains in our blood; we are English, and something else. It has shocked me, from my girlhood up, to see how we sometimes forget. We feel so quickly; and all our feeling is in each terrible moment as it flies. I set myself above our people; I shuddered to think I should ever be like that. My love was part of my respect for myself. Half our women have had their love tokens taken away in Queen’s ships, and have still lived on to be wives and mothers in the Isle. I could not, I would not be like that.

‘I did not blame then; I pitied! It is all so splendid when the Queen’s ships come. The young men in them seem to have dropped(285) from the sky. It is like the book of the Heathen mythology, with the gods coming down.

‘When I saw you, I did not know it was to be like that. I felt sure of myself, and, if I had doubted, still I should have felt sure of you. Then slowly, slowly, slowly, came the dreadful change, though, if you had not spoken that day, I might never have known that it had come. When I did know, still it did not seem to be too late. My pride was strong: I did not know the strength of my weakness. I went there every day—to the thicket, and prayed to have him sent back to me. I tried to shut you quite out from my heart, but still to keep you in my soul. You were so good; you made me think I had done it. You tried to make me think so; I knew you tried; and your very goodness only made it worse and worse.

‘Then, I felt I was no longer sure of myself. I tried to keep away from you; but, to have you near me, and not to see you, not to speak to you, made all the world seem dead and cold. So, I always came back to find you again, of my own accord, wanting to keep all my happiness,(286) when I ought to have chosen which part of it I should give up.’

‘Victoria, if only I had known; if only I had understood!’

‘Oh, how dreadful, if you thought me light-minded, playing you off and on. All that I wanted was to like you as much as I dared, without having you like me more than you ought. I should have done, what I see now I must do—send you away, for both our sakes. If I did not see it at once, pity, dear friend, pity, and forgive!

‘Then, I prayed again for help; and see how the help has come! We might both of us have been too weak for that sacrifice, but now it is laid upon us without our wills. You must go.’

‘I will come back, come to claim you, my Victoria, to bring you your word of release, to take you, whether you will or no.’

‘You will never come back,’ she said in a tone that seemed to be beyond both hope and despair, and she held my face up to the light and looked down into it with tender yet tearless eyes. ‘You ought not to come back: your place is in the great world—poor little(287) great world! Try to think there is something nobler than love for one—pity for all. Go; and live for those poor people you have talked about to me.’

‘I am not equal to it: I could only die for them, at best.’

‘Still—I know what I am saying—others must claim you: your station——’

‘O Victoria, is your opinion of me so low? Do you send me back to resume the “English gentleman”; and to hide my shame in being nothing in the smug proprieties of that poor creature’s lot?’

‘I do not know, dear friend, but this I feel—we must lose you for ever: no one returns here.’

‘Then let me never go away,’ I cried, rising, and clasping her again to my heart. ‘Let me love you, and be with you for ever, and forget all the world beside.’

Once more I saw a beginning of that exquisite languor which had almost made her mine. The lips of the beautiful creature parted, but only in sighs; the eyes closed. Once more, too, my own lips approached them, when the girl roused herself, by some mysterious(288) exertion of will, tore herself from my embrace, and ran to the very edge of the cliff.

‘Deep into the deep sea, beloved one, for ever beloved of my heart, if you come one step more! Go now, go from me, and leave me to say my prayers. I love you; take that last word from Victoria; you will never hear her voice again.’

‘She shall hear mine. After such a last word, my Victoria, there must be more. If you could have told me I was nothing to you, I would have gone for ever; now, Death alone shall part you and me. Go, I must, for a season, but your blessed promise, for promise it is, makes it almost easy to say farewell. Be sure of this, I will come back to claim you, from the other side of the world. I will leave you now, since my presence troubles you; I will even set sail without trying to speak to you again. But, before I go, you shall give me a sign or a token—a token of submission, my Victoria, I claim no less, a sign that you have conquered your foolish superstition of fidelity, and your cruel pride.’

---

(289)

CHAPTER XXVII.
THE PROMISE OF THE SKIES.

I had no room-fellow that night. The Captain had gone on board, to sleep, leaving word that he would fire his signal-gun very early in the morning. I should have been ready for it, if it had come at dawn.

The day was but just breaking, when I heard someone stirring in the next room. I ran in, with I know not what wild hope, but only to find the old man.

He was standing near the recess that formed her bed-chamber, with the sliding panel in his hand, and staring helplessly at the empty bed. It had not been used that night.

The glance he turned on me was enough; I did not wait for his words, but rushed out of the house.

That horror, thank God, was a false alarm. The child who was her favourite was running towards our cottage with a message(290) that should have been delivered the night before. She had passed the night under a neighbour’s roof.

As I hurried back with the news to the old man, I heard the signal gun.

A week has passed, yet I cannot clearly recall what followed. I am dimly aware of a last look at the cottage and the settlement, of a crowd of weeping villagers, of the grasp of the Ancient’s hand. There is an almost absolute void of perception between the boat at the landing-stage, and the ship, with her solitary passenger, flying at full speed from the shore. Active consciousness seems to have been suspended between these two decisive facts. Memory is resumed, with one ineffaceable impression that it must hold for life—Victoria stretching her arms towards the ship, from the summit of the Peak. As she stood there, with her background of fleecy cloud, she seemed rather of heaven than of earth, and her gesture was a promise of the skies. Then, I knew that it was well with me; and I turned my face from the Island with a joyful heart.

---

Spottiswoode & Co. Printers, New-street Square, London.

---

Transcriber’s Notes

New original cover art included with this eBook is granted to the public domain.

Obvious typographical errors and punctuation errors have been corrected after careful comparison with other occurrences within the text and consultation of external sources. Except for those changes noted below, all misspellings in the text, and inconsistent or archaic usage, have been retained.

The following corrections have been applied to the text:

Page	Source	Correction
6	... and to night’s snug Company ...	... and to-night’s snug Company ...
63	... down Bond Srteet, and ...	... down Bond Street, and ...
64	... its spiritual charm,	... its spiritual charm.
100	... forth in mod st pride ...	... forth in modest pride ...
156	... with al the deep liquid ...	... with all the deep liquid ...
164	... of the farmyard, or after ...	... of the farm-yard, or after ...
188	... had subse quently removed ...	... had subsequently removed ...
197	... in the same way?’	... in the same way?”
214	... at the school-house, followed ...	... at the schoolhouse, followed ...
251	... few hours,until I ...	... few hours, until I ...
257	... just heartbreaking, if you ...	... just heart-breaking, if you ...